Updated American Standard Version
Giving Bible readers what God said not what translators think God meant
The Damascus Pentateuch, also known as the Codex Sassoon 507, is a 10th-century Hebrew Bible codex that is regarded as one of the most important and valuable manuscripts of the Hebrew Bible. This article provides an overview of the significance, history, and physical characteristics of the manuscript, including its importance in Jewish and biblical studies, the Masoretic Text, and the illuminated decorations.
The Hebrew Scriptures, also known as the Old Testament, is a section of the Holy Bible that is written primarily in Hebrew, with a few chapters and isolated verses written in Aramaic. This collection of texts was completed over 2,400 years ago, and many people question the accuracy of modern copies in comparison to the original texts.
The Hebrew Old Testament, also known as the Tanakh or Hebrew Bible, is the collection of thirty-nine sacred texts that are central to Judaism and are also accepted by many Christian denominations as part of their canon of scripture. The Hebrew Old Testament includes the Torah (also known as the Pentateuch or the Five Books of Moses), the Prophets, and the Writings. It is the authoritative text of the Old Testament by Jews and many Christian scholars.
The Leningrad Codex is the oldest complete manuscript of the Hebrew Bible in Hebrew, using the Masoretic Text and Tiberian vocalization. It is dated 1008 CE (or possibly 1009).
How the Hebrew Scriptures, as part of the inspired Word of God, were copied, preserved as to textual integrity, and transmitted down to this day.
Who were the Masoretes, and what valuable comments have they made on the Hebrew text? What do we know about the Masoretes? What did their work involve? What did the Masoretes do regarding the Hebrew text? What is the Masoretic text, and how do we know that it is reliable? How dependable, how accurate is this Masoretic text? Can we find a “pure” Masoretic text? Why did the Masoretes take such extreme care not to alter the text when previous copyists had altered it? Was their form of Jewish belief different from that of their predecessors?
We must face the reality that while the original 39 OT manuscripts and 27 NT manuscripts were inspired by God [Lit. “God-breathed”] (1 Tim. 3:16), as the authors were moved along by the Holy Spirit (1 Peter 1:21), this was not the case with the copyists thereafter. Yes, hundreds of thousands of scribal errors crept into our manuscripts.