The Bohairic Coptic tradition confirms many early Alexandrian Pauline readings, especially where it agrees with P46 and Codex Vaticanus.
The Bohairic Coptic Tradition and Pauline Text: Agreements with Early Greek Witnesses
Codex Washingtonianus (W 032) in Mark: Block Mixture and Its Implications for Textual History
Codex Washingtonianus in Mark preserves block mixture, showing Western and Caesarean transmission and clarifying the secondary ending of Mark.
Patristic Quotations as Witnesses: Irenaeus and the Text of the Gospels in the Second Century
Gospel quotations confirm the early authority, use, and textual stability of the four canonical Gospels in the second century.
Minuscule 1739: A Tenth-Century Witness Preserving an Ancient Pauline Text Type
Minuscule 1739 is a tenth-century manuscript whose Pauline text preserves a far older and highly valuable line of transmission.
Family 1739 in the Pauline Epistles: Affinity with P46 and Early Alexandrian Witnesses
Family 1739 preserves an ancient Pauline text and repeatedly confirms the early Alexandrian line represented by P46, Vaticanus, and Sinaiticus.
The Textual Character of Codex Bezae (D 05) in Acts: Western Readings and Documentary Evidence
Codex Bezae in Acts preserves an early but expansive Western text, rich in explanatory readings yet usually secondary to the earlier Alexandrian witnesses.
The Physical Identity of Codex Ephraemi Rescriptus
Codex Ephraemi Rescriptus is a fifth-century palimpsest whose script, corrections, and mixed text illuminate disciplined New Testament transmission.
Decoding the Secrets of the Codex Claromontanus
Codex Claromontanus reveals how Paul’s letters were copied, expanded, translated, and restored through careful textual criticism.
The Legacy of the Codex Regius in New Testament Textual Criticism
Codex Regius matters because it preserves a later yet valuable Gospel witness that often supports the Alexandrian line while exposing secondary expansions.
Fragments of Truth: The Value of Papyrus Oxyrhynchus 1 for the Gospel of Thomas
Papyrus Oxyrhynchus 1 is valuable because it dates Greek Thomas, exposes its textual fluidity, and shows its dependence on earlier gospel tradition.
