Updated American Standard Version
Giving Bible readers what God said not what translators think God meant
The Damascus Pentateuch, also known as the Codex Sassoon 507, is a 10th-century Hebrew Bible codex that is regarded as one of the most important and valuable manuscripts of the Hebrew Bible. This article provides an overview of the significance, history, and physical characteristics of the manuscript, including its importance in Jewish and biblical studies, the Masoretic Text, and the illuminated decorations.
In the spring of 1947, a Bedouin shepherd threw a stone into a cave, marking an event that would be heard around the world, making the name “Dead Sea Scrolls” more known than any other associated with archaeology.
After the deportation of inhabitants of Samaria and the ten-tribe kingdom of Israel by Assyria in the middle of the 8th century B.C.E., pagans from other territories of the Assyrian Empire were settled there by Assyria. (2 Ki. 17:22-33) In time they came to be called “Samaritans.” They accepted the first five books of the Hebrew Scriptures and in about the fourth century B.C.E. they produced the Samaritan Pentateuch, not really a translation of the original Hebrew Pentateuch, but a transliteration of its text into Samaritan characters, mixed with Samaritan idioms. Few of the extant manuscripts of the Samaritan Pentateuch are older than the thirteenth century C.E. Of about 6,000 differences between the Samaritan and the Hebrew texts, by far the majority are unimportant. One variation of interest appears in Exodus 12:40, where the Samaritan Pentateuch corresponds to the Septuagint.
The Old Testament.—There are two Syriac translations of this part of the Bible, one made directly from the original language Hebrew, and the other from an ancient Greek version. The Syriac New-Testament Versions.—These we may conveniently enumerate under five heads, including several recensions under some of them, but treating separately the notable “Curetonian text.”
Texts and versions provide the raw materials for the discipline known as textual criticism. The ultimate aim is to provide a text in the form intended by its author. Generally speaking, the greater the age of a document, the greater is its authority.
The Old Testament, the inspired Word of God, how was it copied, maintained as to the textual reliability, and handed down throughout the past three thousand five hundred years?
The Habakkuk Commentary or Pesher Habakkuk, labeled 1QpHab (Cave 1, Qumran, pesher, Habakkuk), was among the original seven Dead Sea Scrolls discovered in 1947 and published in 1951.
Please Support the Bible Translation Work of the Updated American Standard Version (UASV)$5.00Click here to purchase. The Isaiah Scroll, designated 1QIsaa and also known as the Great Isaiah Scroll, is one of the seven Dead Sea Scrolls[1] that were first discovered by Bedouin[2] shepherds in 1946 from Qumran[3] Cave 1.[4] The scroll is written in Hebrew and contains the entire Book of Isaiah from beginning to end, apart... Continue Reading →
BEFORE the discovery of the cache of Hebrew scrolls in the Dead Sea caves in 1947, aside from a few fragments, our Hebrew Old Testament manuscripts were from the late 9th to the 11th century C.E. That is but a mere thousand years ago when the original thirty-nine Hebrew Old Testament Bible books date from 2,500 to 3,500 years ago. Does this mean that prior to 1947, textual scholars and translators were uncertain about the Hebrew Bible that lies behind our English Old Testament? No, there was the most important Hebrew manuscript, which is called the Keter, the “Crown,” that originally contained all the Hebrew Scriptures, or the “Old Testament.”
The “Targums” were loose translations or paraphrases of the Hebrew Old Testament Scriptures into Aramaic. Although fragments of the early Targums of some books were found among the Dead Sea Scrolls, the Jewish Targums as a whole likely found their current form no sooner than about the fifth century C.E.