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Papyrus 19 (in the Gregory-Aland numbering), signed by P19, is an early copy of the New Testament in Greek. The manuscript paleographically has been assigned to the 250-300 A.D.
The papyrus is currently housed at the Bodleian Library, Gr. bibl. d. 6 (P) at the University of Oxford.
Description
Papyrus 19 is a papyrus manuscript of the Gospel of Matthew, containing text for Matt 10:32-11:5. The leaf is complete at the top and bottom but broken at the sides. Philip Comfort says, “The manuscript is unusual in that it does not have sacred names written as nomina sacra. The text, not Alexandrian, displays independent readings.” The Greek text of this codex is representative of the Alexandrian text-type by some. Aland placed it in Category II. Kurt Alan & Barbara Aland (1995). The Text of the New Testament: An Introduction to the Critical Editions and to the Theory and Practice of Modern Textual Criticism. Erroll F. Rhodes (trans.). Grand Rapids: William B. Eerdmans Publishing Company. p. 97.
Text
Matthew 10:32-40
- [32] – ε̣ν̣π̣[ροσ]θ̣ε̣ν̣ τ̣ω̣ν̣ [ανθρωπων ομολογ]η̣σ̣ω̣ [καγ]ω̣ α̣υ̣τ̣ον ενπ̣ρ̣ο̣[σθεν του πατρος] μου τ[ου ε]ν̣ ου̣ρ̣α̣ν̣οις. [33] ο̣σ̣[τις δ αν αρνη]σητ̣ε με εν̣προσθεν τω̣[ν ανθρωπων] α̣ρ̣νη̣σ̣[ομε] κ̣αγ̣ω α̣υ̣τ̣ο̣ν ε̣νπ̣[ροσθεν του] πατρο̣ς μου τ̣ου εν̣ ου̣ρα[νοις] [34] [μη] ουν νομισητ̣ε̣ οτι ηλ[θον βαλειν] ειρηνην επι την γ̣ην [ουκ ηλθον βαλειν ειρηνην αλλα μαχαιραν] [35] [ηλθον γαρ] διχασα̣ι αν̣θ̣[ρωπον κατα του π]α̣τρος αυτ̣ο̣υ̣ [και θυγατερα κ]α̣τ̣α̣ τ̣[ης μητρος αυτης και νυμφην κα]τ̣α τη̣ς̣ [πενθερας αυτης] [36] [και εχθροι] τ̣ο̣[υ] αν̣θ̣ρ̣ω̣[που οι οικιακοι] α[υτ]ο̣υ [37] ο φι̣λ̣[ων πατερα η μη]τ̣ερα̣ υπε̣ρ̣ εμε ο̣υ̣κ̣ ε̣[στιν μου] [α]ξιος [39] ο ευρων̣ την [ψυχην αυτου] α̣[πο]λ̣ε̣σ̣[ει] α̣υ̣τ̣ην̣ κ̣α̣[ι ο απολεσας] την ψυχην αυ̣το̣υ̣ ε̣ν̣[εκεν εμου] ευρησει αυτην̣ [40] [ο δ]ε̣χ̣[ομενος] υμας εμε̣ δεχετ[α]ι̣ [και ο εμε δε]χομε̣νος δεχετ̣α̣ι̣ τ̣ο[ν αποστει]
Matthew 10:41-11:5
- [λαντα με] [41] [ο δ]ε̣χομε̣νο̣ς̣ προ̣φ̣ητ̣η̣ν̣ [εις ονομ]α̣ π̣ρ̣οφητ̣ο̣υ [μισθο]ν̣ π̣ρο[φητου λη]μψ̣ε̣τ̣α̣ι̣ κ̣α̣ι̣ ο̣ δ̣[εχο]μ̣ε̣ν̣ο̣ς̣ [δικαιον ε]ι̣ς ονομα δ̣ι̣κ̣αιου̣ μισθ̣ο̣ν̣ [δικαιου λ]η̣ψ̣ετα̣ι [42] κ̣α̣ι̣ ο̣ς̣ ε̣α̣ν̣ π̣ο̣[τιση εν]α̣ των μικ̣ρ̣ων τ̣ου̣τ̣ω̣ν̣ [ποτηριο]ν̣ ψ̣υχρο̣υ̣ μ̣ον̣ο̣ν̣ εις ο[νομα μ]α̣θητο̣υ̣ α̣μ̣η̣ν̣ [λ]ε̣γω υμιν̣ [ου μη] [α]π̣ο̣[λεσ]η̣ [τον μισθον αυτου] [1] [κα]ι̣ ε[γενετο οτε ετελεσεν ο ιησους δι]α̣τ[ασ]σ̣ω̣ν̣ τ̣ο̣[ις δωδεκα μαθηταις] α̣υ̣[το]υ̣ [με]τ̣[εβη εκειθεν του διδα]σκ̣[ειν] κ̣α̣ι̣ [κηρυσσειν εν ταις] π̣ο̣[λεσιν αυτων] [2] [ο δε ιωαννης α]κο̣[υσας εν τω δεσμωτηριω] – [3] – [αυτω συ ει] ο ε̣ρ̣χ̣ο̣μ̣ε̣ν̣[ος η ετερον προσδο]κ̣ω̣μ̣ε̣[ν] [4] [και αποκριθεις ο ιησους ει]π̣εν αυτ̣ο̣ι̣[ς πο]ρ̣ε̣υ̣θ̣εν̣[τ]ε̣[ς απαγγει]λατε ι̣ω̣α̣ν̣[νη] α̣ ακ̣ο̣υ̣[ετε και β]λ̣ε̣π̣ε̣τ̣[ε] [5] τ̣υ̣φ̣[λο]ι̣ α̣ν̣α̣[βλεπουσιν και] χωλ̣ο̣ι̣ πε̣ρ̣ι̣π̣α̣[τουσιν] –
Matthew 10:32-11:5 Greek-English New Testament Interlinear (GENTI)
32 Πᾶς οὖν ὅστις ὁμολογήσει ἐν ἐμοὶ ἔμπροσθεν τῶν ἀνθρώπων, ὁμολογήσω κἀγὼ ἐν αὐτῷ ἔμπροσθεν τοῦ πατρός μου τοῦ ἐν τοῖς οὐρανοῖς· 33 ὅστις δʼ ἂν ἀρνήσηταί με ἔμπροσθεν τῶν ἀνθρώπων, ἀρνήσομαι κἀγὼ αὐτὸν ἔμπροσθεν τοῦ πατρός μου τοῦ ἐν τοῖς οὐρανοῖς. 34 Μὴ νομίσητε ὅτι ἦλθον βαλεῖν εἰρήνην ἐπὶ τὴν γῆν· οὐκἦλθον βαλεῖν εἰρήνην ἀλλὰ μάχαιραν. 35 ἦλθον γὰρ διχάσαι ἄνθρωπον κατὰ τοῦ πατρὸς αὐτοῦ καὶ θυγατέρα κατὰ τῆς μητρὸς αὐτῆς καὶ νύμφην κατὰ τῆς πενθερᾶς αὐτῆς, 36 καὶ ἐχθροὶ τοῦ ἀνθρώπου οἱ οἰκιακοὶ αὐτοῦ. 37 Ὁ φιλῶν πατέρα ἢ μητέρα ὑπὲρ ἐμὲ οὐκ ἔστιν μου ἄξιος· καὶ ὁ φιλῶν υἱὸν ἢ θυγατέρα ὑπὲρ ἐμὲ οὐκ ἔστιν μου ἄξιος·
38 καὶ ὃς οὐ λαμβάνει τὸν σταυρὸν αὐτοῦ καὶ ἀκολουθεῖ ὀπίσω μου, οὐκ ἔστιν μου ἄξιος. 39 ὁ εὑρὼν τὴν ψυχὴν αὐτοῦ ἀπολέσει αὐτήν, καὶ ὁ ἀπολέσας τὴν ψυχὴν αὐτοῦ ἕνεκεν ἐμοῦ εὑρήσει αὐτήν.
40 Ὁ δεχόμενος ὑμᾶς ἐμὲ δέχεται, καὶ ὁ ἐμὲ δεχόμενος δέχεται τὸν ἀποστείλαντά με.
41 ὁ δεχόμενος προφήτην εἰς ὄνομα προφήτου μισθὸν προφήτου λήμψεται, καὶ ὁ δεχόμενος δίκαιον εἰς ὄνομα δικαίου μισθὸν δικαίου λήμψεται. 42 καὶ ὃς ἂν ποτίσῃ ἕνα τῶν μικρῶν τούτων ποτήριον ψυχροῦ μόνον εἰς ὄνομα μαθητοῦ, ἀμὴν λέγω ὑμῖν, οὐ μὴ ἀπολέσῃ τὸν μισθὸν αὐτοῦ.
CHAPTER 11♠
1 Καὶ ἐγένετο ὅτε ἐτέλεσεν ὁ Ἰησοῦς διατάσσων τοῖς δώδεκα μαθηταῖς αὐτοῦ, μετέβη ἐκεῖθεν τοῦ διδάσκειν καὶ κηρύσσειν ἐν ταῖς πόλεσιν αὐτῶν.
2 Ὁ δὲ Ἰωάνης ἀκούσας ἐν τῷ δεσμωτηρίῳ τὰ ἔργα τοῦ χριστοῦ πέμψας διὰ τῶν μαθητῶν αὐτοῦ 3 εἶπεν αὐτῷ Σὺ εἶ ὁ ἐρχόμενος ἢ ἕτερον προσδοκῶμεν; 4 καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν αὐτοῖς Πορευθέντες ἀπαγγείλατε Ἰωάνει ἃ ἀκούετε καὶ βλέπετε· 5 τυφλοὶ ἀναβλέπουσιν καὶ χωλοὶ περιπατοῦσιν, λεπροὶ καθαρίζονται καὶ κωφοὶ ἀκούουσιν, καὶ νεκροὶ ἐγείρονται καὶ πτωχοὶ εὐαγγελίζονται·
Notable Readings
Matthew 10:34 has the variant ουν νομίσητε (Therefore, youpl think) instead of μη νομίσητε (Do not think).
Matthew 10:37b (and the person loving their son or daughter more than me is not worthy of me) is omitted, as in B* D 983 syrh Codex Schøyen
Bible translations into Coptic
There have been many Coptic versions of the Bible, including some of the earliest translations into any language. Several different versions were made in the ancient world, with different editions of the Old and New Testament in five of the dialects of Coptic: Bohairic (northern), Fayyumic, Sahidic (southern), Akhmimic, and Mesokemic (middle).
Matthew 10:38 is omitted, as in M*
Codex Campianus: Codex Campianus is designated as “M” or “021” in the Gregory-Aland cataloging system and as “ε 72” in the Von Soden system. It is a Greek uncial manuscript of the New Testament, dated palaeographically to the 9th century.
Matthew 10:37b-38 is also omitted in the Hebrew Shem Tov Matthew manuscript.
Rabbinical translations of Matthew
The rabbinical translations of Matthew are rabbinical versions of the Gospel of Matthew that are written in Hebrew; Shem Tob’s Hebrew Gospel of Matthew, the Du Tillet Matthew, and the Münster Matthew, and which were used in polemical debate with Catholics. These versions are to be distinguished from the Gospel of the Hebrews which was one or more works found in the Early Church but surviving only as fragmentary quotations in Greek and Latin texts.
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