NTTC Philippians 1:14–Some manuscripts do not include the words ton Theos (of God) in this passage.

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EDWARD D. ANDREWS (AS in Criminal Justice, BS in Religion, MA in Biblical Studies, and MDiv in Theology) is CEO and President of Christian Publishing House. He has authored 170+ books. Andrews is the Chief Translator of the Updated American Standard Version (UASV).

Major Critical Texts of the New Testament

Byz RP: 2005 Byzantine Greek New Testament, Robinson & Pierpont
TR1550: 1550 Stephanus New Testament
Maj: The Majority Text (thousands of minuscules which display a similar text)
Gries: 1774-1775 Johann Jakob Griesbach Greek New Testament
Treg: 1857-1879 Samuel Prideaux Tregelles Greek New Testament
Tisch: 1872 Tischendorf’s Greek New Testament
WH: 1881 Westcott-Hort Greek New Testament
NA28: 2012 Nestle-Aland Greek New Testament
UBS5: 2014 Greek New Testament
NU: Both Nestle-Aland and the United Bible Society

TGNT: 2017 The Greek New Testament by Tyndale House

Philippians 1:14 Updated American Standard Version (UASV)

14 And most of the brothers, having become confident in the Lord by my imprisonment, are much more bold to speak the word of God without fear.

TR NU τόν λόγον
“the word”
P46 D2 1739 Maj itr

variant 1/WH τον λογον του θεου
“the word of God”
א A B (D*) P Ψ 048 33 syrp,

The * refers to the original, pre-corrected reading

variant 2 τον λογον του κυριου
“the word of the Lord”
F G
F: Uncials (Augensis) Paul’s Epistles; 9th c.
G: Uncials (Boernerianus) Paul’s Epistles; 9th c.

“The word” is the original reading based on the earliest manuscript evidence. And it would seem to Comfort, “The two variants appear to be scribal attempts to make clear just what “the word” (“the message”) means. Of course, this word is the message about the Lord, and it is a message that came from God. But this did not have to be said by Paul for his readers to understand it.”[1] The literal and semi literal translation seem to be split on what the original reading is. The ESV, CSB, and the LEB chose “the word” likely because of the earliest manuscript P46 and (D2 1739 Maj itr), possible feeling that the scribes in the so-called variants were clarifying “the word.” However, the weightiness of the witnesses cannot be ignored (א A B D*), so the NASB and the UASV chose “the word of God” (WH NA25 UBS2) as the original reading. However, as anyone would plainly see, the inclusion or exclusion does not change the meaning of the sentence. Common sense will show us that. Whether a scribe added the phrase (or left it out accidentally) makes little difference as to the meaning of this passage. If we are going to hold to the Documentary Approach then, while P46 is weighty, it cannot all by itself outweigh “the word of God” (א A B D*). The Documentary Approach is concerned with the earliest manuscripts true, but also with the weightiest manuscripts as well.

Variant Reading(s): differing versions of a word or phrase found in two or more manuscripts within a variation unit (see below). Variant readings are also called alternate readings.

Variation Unit: any portion of text that exhibits variations in its reading between two or more different manuscripts. It is important to distinguish variation units from variant readings. Variation units are the places in the text where manuscripts disagree, and each variation unit has at least two variant readings. Setting the limits and range of a variation unit is sometimes difficult or even controversial because some variant readings affect others nearby. Such variations may be considered individually, or as elements of a single reading. One should also note that the terms “manuscript” and “witness” may appear to be used interchangeably in this context. Strictly speaking, “witness” (see below) will only refer to the content of a given manuscript or fragment, which it predates to a greater or lesser extent. However, the only way to reference the “witness” is by referring to the manuscript or fragment that contains it. In this book, we have sometimes used the terminology “witness of x or y manuscript” to distinguish the content in this way.

[1] Philip W. Comfort, New Testament Text and Translation Commentary: Commentary on the Variant Readings of the Ancient New Testament Manuscripts and How They Relate to the Major English Translations (Carol Stream, IL: Tyndale House Publishers, Inc., 2008), 605.

SOURCES

  • Edward D. Andrews, FROM SPOKEN WORDS TO SACRED TEXTS: Introduction-Intermediate New Testament Textual Studies (Cambridge, Ohio), 2021.
  • B. F. Westcott and F. J. A. Hort, Introduction to the New Testament in the Original Greek: Appendix (New York: Harper and Brothers, 1882)
  • Biblical Studies Press, The NET Bible First Edition Notes (Biblical Studies Press, 2006)
  • Bruce Manning Metzger, United Bible Societies, A Textual Commentary on the Greek New Testament, Second Edition a Companion Volume to the United Bible Societies’ Greek New Testament (4th Rev. Ed.) (London; New York: United Bible Societies, 1994),
  • Eberhard Nestle and Erwin Nestle, Nestle-Aland: NTG Apparatus Criticus, ed. Barbara Aland et al., 28. revidierte Auflage. (Stuttgart: Deutsche Bibelgesellschaft, 2012).
  • Dirk Jongkind, ed., The Greek New Testament: Apparatus (Wheaton, IL: Crossway, 2017).
  • Dirk Jongkind, ed., The Greek New Testament (Wheaton, IL: Crossway, 2017), Matt. 6:8.
  • Eberhard Nestle and Erwin Nestle, Nestle-Aland: Novum Testamentum Graece, ed. Barbara Aland et al., 28. revidierte Auflage. (Stuttgart: Deutsche Bibelgesellschaft, 2012)
  • Philip Wesley Comfort, A COMMENTARY ON THE MANUSCRIPTS AND TEXT OF THE NEW TESTAMENT (Grand Rapids, MI: Kregel Academic, 2015).
  • Philip W. Comfort, New Testament Text and Translation Commentary: Commentary on the Variant Readings of the Ancient New Testament Manuscripts and How They Relate to the Major English Translations (Carol Stream, IL: Tyndale House Publishers, Inc., 2008).
  • Philip Wesley Comfort and David P. Barrett, The Text of the Earliest New Testament Manuscripts: Text of the Earliest New Testament Greek Manuscripts, 2 Volume Set The (English and Greek Edition) (Grand Rapids, MI: Kregel Academic, 2019)
  • Rick Brannan and Israel Loken, The Lexham Textual Notes on the Bible, Lexham Bible Reference Series (Bellingham, WA: Lexham Press, 2014).
  • Roger L. Omanson and Bruce Manning Metzger, A Textual Guide to the Greek New Testament: An Adaptation of Bruce M. Metzger’s Textual Commentary for the Needs of Translators (Stuttgart: Deutsche Bibelgesellschaft, 2006).
  • Wallace B., Daniel (n.d.). Retrieved from The Center for the Study of New Testament Manuscripts: http://csntm.org/
  • Wilker, Wieland (n.d.). Retrieved from An Online Textual Commentary on the Greek Gospels: http://www.willker.de/wie/TCG/index.html

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