UASV’s Daily Devotional: All Things Bible, Wednesday, November 11, 2026

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Running in the Way of God’s Commandments

Psalm 119:32 states: “I will run in the way of your commandments for you will enlarge my heart.” The verse describes willing movement along a clearly defined course, with Jehovah’s commandments providing the direction of that movement. The psalmist does not ask for permission to invent his own path or to substitute personal enthusiasm for revealed instruction. His resolve is to advance in the way God has established, and his confidence rests upon God’s ability to deepen his understanding. The accompanying explanation of the enlarged heart concerns greater understanding, which fits the repeated requests for instruction throughout this portion of the psalm. A growing grasp of God’s will makes obedience more informed, more willing, and better directed toward the purposes His commands serve. The verse therefore joins diligent human response with dependence upon the divine instruction that makes such response intelligent and fruitful.

The surrounding verses show that this determination arises amid genuine difficulty rather than effortless religious enthusiasm. Psalm 119:25 speaks of the psalmist’s life cleaving to the dust, while Psalm 119:28 describes grief and asks for strengthening according to God’s word. Between those expressions of distress, Psalm 119:26–27 records requests to be taught and to understand the way of God’s precepts. The speaker does not conclude that grief removes his need for instruction or that strong feelings provide a sufficient guide for his conduct. Instead, he brings his weakness into contact with the truth that can correct his thinking and sustain responsible action. Psalm 119:30 then identifies a deliberate choice of faithfulness, followed by the resolve to cling to Jehovah’s reminders in Psalm 119:31. Running in the way of the commandments develops within that sequence of dependence, learning, choice, and continued attachment to what God has spoken.

Understanding That Broadens the Heart

The heart in biblical usage often concerns the inward person, including thought, intention, desire, and moral determination. Psalm 119:32 therefore should not be reduced to a statement about stronger emotion or an unexplained inward experience detached from learning. The psalmist seeks a greater capacity to understand and embrace the instruction that governs his course of life. Psalm 119:34 similarly joins understanding with keeping God’s law and observing it wholeheartedly, making knowledge and obedience closely related. Someone who understands why truthfulness protects trust will approach difficult conversations differently from someone who regards honesty merely as an inconvenient restriction. Likewise, a parent who understands the purpose of patient instruction will give greater attention to explaining right conduct rather than merely demanding outward compliance. Increased understanding broadens the person’s readiness to act faithfully because the goodness and relevance of God’s standards become more clearly recognized.

This enlargement does not mean that a believer becomes morally self-sufficient or ceases to need correction from Scripture. Proverbs 3:5–7 warns against trusting entirely in personal understanding and against becoming wise in one’s own eyes. A growing heart remains teachable because deeper knowledge of God’s will exposes areas where earlier judgments were incomplete or mistaken. For example, a Christian may initially recognize that angry insults are wrong while overlooking the quieter harm caused by contemptuous silence. Further study of Ephesians 4:29–32 can show that truthful, constructive speech and the removal of bitterness belong together in Christian conduct. The person then has a clearer understanding of what love requires during disagreement, beyond merely avoiding a particular prohibited word. Such progress demonstrates the practical benefit of learning from Scripture: the believer gains a more accurate view of both his responsibilities and the motives that influence them.

The Course Is Set by God’s Word

The phrase concerning the way of the commandments establishes that zeal must operate within revealed boundaries. Running quickly in the wrong direction does not become obedience simply because the runner is sincere or energetic. Romans 10:2–3 shows that religious zeal can exist without accurate knowledge and can accompany a failure to submit to God’s righteousness. This warning applies whenever a person makes enthusiasm, inherited custom, or the approval of a religious group the final authority for conduct. A believer may devote considerable effort to a practice that Scripture does not require while neglecting honesty, mercy, or responsibilities toward his family. The remedy is careful examination of God’s instruction rather than a demand for still greater enthusiasm in the same mistaken direction. Psalm 119:32 portrays purposeful movement governed by God’s commandments, so the quality of the course matters before the speed of the movement can be praised.

The Christian must also read those commandments within the distinctions Scripture itself establishes between the Mosaic covenant and Christian responsibility. Acts 15:5–11 records the rejection of an attempt to place Gentile believers under the requirement of circumcision and the associated burden being demanded. Galatians 5:13–14 nevertheless makes clear that Christian freedom must express itself through loving service rather than self-indulgence. Consequently, devotion to God’s instruction neither requires imposing every command given to ancient Israel upon Christians nor permits dismissing the moral teaching of Jesus and His apostles. A Christian can learn from Israel’s Scriptures while recognizing that the new covenant defines his present relationship with God through Christ. Second Timothy 3:16–17 establishes the usefulness of all inspired Scripture for instruction, correction, and preparation for good work. Sound application therefore requires attention to the original audience, the covenant setting, and the teaching that the Christian Scriptures provide concerning present obedience.

Willing Obedience and the Removal of False Ways

Psalm 119:29 asks God to remove the false way and graciously provide His law, placing rejection of error beside the reception of instruction. Growth requires more than accumulating correct statements while allowing dishonest habits to remain undisturbed. A person who wants to run in God’s way must become willing to abandon practices that continually direct him elsewhere. Ephesians 4:22–25 describes this change through the putting away of the former manner of life, renewal in thinking, and truthful speech toward others. A worker who has habitually exaggerated accomplishments cannot treat increased Bible reading as a substitute for correcting those exaggerations. A spouse who recognizes the wrongness of manipulative speech must change the actual manner of conversation within the home. Understanding becomes morally significant when the believer allows God’s word to challenge preferred excuses and then makes the corresponding changes in behavior.

The psalmist’s resolve also challenges the habit of postponing known obedience until a person feels completely prepared. James 1:22–25 distinguishes hearing the word from doing it and warns against the self-deception of leaving instruction unapplied. Someone who understands that he owes an apology may continue reading about forgiveness while avoiding the conversation that obedience presently requires. Another person may study generosity extensively while refusing every reasonable opportunity to assist someone with a genuine need. In both cases, additional information can become a means of delay if the learner refuses to practice what is already clear. Running in the way of the commandments means allowing understanding to produce timely movement rather than endless preparation without response. Such movement remains thoughtful and careful, but it does not make perfect circumstances a prerequisite for taking an action that Scripture has already shown to be right.

Prayer and the Work of Learning

The dependence expressed in Psalm 119:32 gives prayer an important place in the pursuit of obedient understanding. The psalmist repeatedly asks Jehovah to teach him, indicating that learning is undertaken within a relationship of reverence and reliance upon God. Yet the same psalm repeatedly mentions meditation, remembering, choosing, and observing, showing that prayer accompanies active engagement with revealed truth. Psalm 119:97–100 connects love for God’s law with meditation and a developing understanding that influences judgment. A Christian who prays for wisdom should therefore devote attention to the Scriptures through which God has supplied instruction. He can read a passage in context, identify the conduct it addresses, consider related passages, and examine whether his intended application fits the text. This practice honors the Holy Spirit’s work in inspiring Scripture while refusing to replace careful study with personal impressions presented as divine direction.

James 1:5 encourages the person who lacks wisdom to ask God, while James 1:6–8 warns against divided allegiance and instability. The request is therefore more than a desire to feel certain about a decision that has already been settled according to personal preference. A person genuinely seeking wisdom must be willing to accept a scriptural answer that requires restraint, sacrifice, or the correction of his own conduct. If a proposed business arrangement depends upon misleading customers, prayer for success cannot make the arrangement consistent with Christian honesty. Wisdom would include recognizing the contradiction, refusing the dishonest terms, and considering alternatives that preserve a clear conscience. The person may still need advice about practical details, but the moral boundary has already been established by God’s instruction. Prayer and study work together when the believer asks for understanding with the intention of following what Scripture teaches rather than securing approval for a predetermined course.

Steady Progress in Ordinary Responsibilities

The image of running should encourage earnestness without producing impatience toward the gradual work of developing Christian character. Hebrews 12:1 associates the Christian course with endurance, indicating that sustained faithfulness matters throughout the distance being covered. A person cannot maintain sound progress by alternating intense religious activity with long periods of neglected responsibility and avoidable compromise. Ordinary habits of Scripture reading, honest work, patient speech, and practical love give consistent expression to the course God has established. A father may demonstrate such progress by setting aside distractions and explaining a biblical principle to his children with increasing patience. A believer struggling with resentment may show progress by refusing to repeat an accusation and instead addressing the actual disagreement calmly. These developments may receive little public attention, yet they reveal that understanding is becoming established within the decisions and relationships that constitute daily life.

A fitting daily response to Psalm 119:32 is to connect one clear instruction with one deliberate act of obedience. Colossians 3:16 calls for the word of Christ to dwell richly among believers, joining scriptural instruction with mutual teaching and admonition. A person studying truthful speech can examine an account he is preparing and remove statements that create a misleading impression. Someone reflecting upon kindness can arrange practical assistance for a relative whose burden has been overlooked. A believer reading about self-control can establish a concrete boundary around an activity that repeatedly interferes with necessary responsibilities. The chosen action should arise from the passage being studied and should remain proportionate to the circumstances rather than becoming an artificial display of religious effort. In that manner, the desire for an enlarged heart takes visible form as understanding directs willing, thoughtful, and continuing obedience along the way of God’s commandments.

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About the Author

EDWARD D. ANDREWS (AS in Criminal Justice, BS in Religion, MA in Biblical Studies, and MDiv in Theology) is CEO and President of Christian Publishing House. He has authored over 220+ books. In addition, Andrews is the Chief Translator of the Updated American Standard Version (UASV).

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