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Christian service was never designed to rest upon human strength, natural personality, education, organizational ability, or personal determination alone. Jehovah has always supplied what His servants require to carry out the work He assigns, and Scripture repeatedly connects that divine assistance with the activity of the Holy Spirit. In the first century, the Holy Spirit directly empowered the apostles and selected Christians for the establishment, authentication, and expansion of the Christian congregation. Jesus prepared His disciples for this work by telling them that they would receive power when the Holy Spirit came upon them and that they would become His witnesses from Jerusalem outward to distant parts of the earth, as recorded in Acts 1:8. That empowerment was not given so that Christians could pursue religious excitement, personal prestige, or spectacular experiences, but so that the truth about Christ could be proclaimed courageously and accurately. The same inspired record shows that Christian service involves proclamation, teaching, moral courage, endurance, love, self-control, diligent labor, and obedience to the commands of Christ. Christians today do not possess the apostolic authority or miraculous gifts associated with the foundational period of Christianity, yet they possess the completed Spirit-inspired Word that equips them for every good work according to 2 Timothy 3:16–17. Therefore, being empowered by God in Christian service today means allowing the truth produced by the Holy Spirit to shape the mind, strengthen faith, correct conduct, cultivate Christian character, and move the believer into obedient action.
The Holy Spirit as God’s Agent of Revelation and Empowerment
The work of the Holy Spirit must first be understood from Scripture rather than from religious tradition, emotional experience, or claims of private revelation. Second Peter 1:20–21 explains that prophecy did not originate in the will of man, because men spoke from God as they were carried along by the Holy Spirit. The Spirit therefore had a decisive role in producing the inspired revelation through which Jehovah communicates His truth to His servants. First Corinthians 2:10–13 likewise connects the Spirit with the revelation and communication of divine truth, showing that God’s message came through words taught under the Spirit’s direction. This is essential for Christian service because no one can faithfully work for God while remaining ignorant of what God has actually revealed concerning His will. A worker may possess enthusiasm, sincerity, intelligence, and exceptional communication skills, but those qualities cannot substitute for accurate knowledge of the Spirit-inspired Scriptures. Ephesians 6:17 appropriately identifies the Word of God as “the sword of the Spirit,” joining the Spirit’s work to the objective revelation Jehovah has placed in the hands of His people. The Christian who desires divine empowerment must therefore begin by submitting his mind, beliefs, methods, priorities, and conduct to the Word that the Holy Spirit caused to be written.
Empowerment at the Beginning of Christian Witness
Acts 1:8 provides one of the clearest statements concerning the relationship between the Holy Spirit and Christian service because Jesus directly connected receiving power with becoming His witnesses. The Greek term associated with power in this context conveys ability or effective strength, and the narrative of Acts demonstrates what that empowerment accomplished in the apostolic period. Men who had previously struggled with fear became courageous proclaimers of the resurrection of Jesus Christ, even when religious authorities threatened them with punishment. Acts 2 records the dramatic outpouring of the Holy Spirit at Pentecost, enabling the disciples to communicate in languages they had not naturally learned and thereby providing a powerful sign connected with the establishment of the Christian congregation. Acts 4:31 later reports that after the believers prayed, they were filled with the Holy Spirit and spoke the Word of God with boldness. These manifestations served the historical purpose of establishing and authenticating the Christian message during the period when the New Testament revelation was still being given. Hebrews 2:3–4 connects signs, wonders, powerful works, and distributions of Holy Spirit with divine confirmation of the message originally announced through Christ and His authorized witnesses. Christians should therefore admire the power displayed in the first-century congregation without assuming that every miraculous feature of that foundational period was promised as a permanent feature of Christian service throughout subsequent centuries.
Boldness for Evangelism
One of the most important ways the Holy Spirit strengthened the early Christians was by enabling courageous proclamation of divine truth in the face of serious opposition. Acts 4:29 records the disciples asking Jehovah to grant His servants the ability to continue speaking His Word with all boldness, and Acts 4:31 records the striking answer to that prayer. Biblical boldness does not mean harshness, arrogance, unnecessary confrontation, or disregard for the feelings of those hearing the message. Colossians 4:6 requires Christian speech to be gracious and properly seasoned, while 1 Peter 3:15 instructs Christians to make a defense with gentleness and respect. Paul himself requested help to speak boldly about the good news in Ephesians 6:19–20, showing that even an experienced apostle recognized his dependence upon divine assistance. First Thessalonians 2:2 describes Paul and his companions speaking the gospel of God with boldness despite having already suffered mistreatment and encountering further conflict. The modern Christian develops such courage through prayer, accurate knowledge of Scripture, repeated use of the Bible in evangelism, confidence in the truthfulness of the Christian message, and determination to obey Christ despite fear of human disapproval. Spirit-directed boldness is therefore not reckless speech but courageous, informed, respectful proclamation governed by the Word that the Spirit inspired.
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The Spirit-Inspired Word as the Continuing Means of Guidance
The permanent means through which Christians receive the Holy Spirit’s authoritative guidance is the written Word that the Spirit produced. Second Timothy 3:16–17 states that all Scripture is inspired by God and is profitable for teaching, reproof, correction, and training in righteousness so that the man of God may be fully qualified and equipped for every good work. Those words are directly relevant to anyone who desires to work for God because Scripture identifies itself as sufficient equipment for Christian service. The Holy Spirit does not need to supplement His own inspired revelation with private messages, unexplained impressions, spontaneous voices, or new doctrines communicated secretly to individual believers. John 14:26 records Jesus promising the apostles that the Holy Spirit would teach them and bring His words back to their remembrance, while John 16:13 likewise belongs to the special preparation of those authorized witnesses who would transmit the Christian message. Christians today benefit from that Spirit-directed apostolic ministry whenever they read, understand, teach, and obey the inspired New Testament writings. A Christian deciding how to preach, how to treat another person, how to respond to moral pressure, or how to fulfill congregation responsibilities must therefore ask what Scripture actually teaches rather than waiting for an internal sensation to determine the answer. To be led by the Holy Spirit today is consequently to allow the Spirit-inspired Word to govern belief and conduct with an authority greater than personal preference, cultural expectations, emotional impulses, or religious tradition.
Prayer and Dependence on Jehovah
Dependence upon the Holy Spirit never makes prayer unnecessary, because the earliest Christians repeatedly joined prayer with faithful service and courageous proclamation. Before the bold witness described in Acts 4:31, the believers prayed together and specifically asked Jehovah for strength to continue speaking His Word despite threats from powerful religious authorities. Their prayer did not seek personal comfort at the expense of their commission, nor did they ask Jehovah to remove every opponent before they continued preaching. Instead, they asked for what they needed in order to remain obedient while the opposition continued, providing an important pattern for Christians today. A believer who fears speaking to a relative, coworker, neighbor, or stranger about biblical truth can pray for wisdom and courage while also preparing himself by studying the relevant Scriptures and learning how to explain them clearly. James 1:5 encourages the Christian who lacks wisdom to ask God, while James 1:22 reminds believers that hearing the Word must lead to doing what it says. Prayer therefore works together with Scriptural knowledge and responsible action rather than replacing study, preparation, or personal effort. The Christian who asks Jehovah for help and then acts according to the Spirit-inspired Word demonstrates genuine dependence because he seeks God’s strength while accepting his own responsibility to obey.
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The Spirit Produces Strength Through Renewed Thinking
Christian empowerment includes transformation of the mind because effective service for Jehovah requires more than outward religious activity. Romans 12:2 commands Christians to be transformed by the renewing of the mind so that they can discern God’s will rather than being molded by the thinking of the present world. That renewal is closely connected with Scripture because divine truth supplies the content by which defective human thinking is corrected. Colossians 3:16 tells Christians to let the word of Christ dwell richly among them, while Ephesians 4:23 speaks of being renewed in the spirit of the mind. Such renewal affects practical matters including speech, honesty, anger, work, generosity, sexual morality, family responsibility, congregation conduct, and treatment of other people. A Christian who repeatedly studies passages concerning truthful speech, for example, should become increasingly alert to exaggeration, misleading statements, dishonest business practices, and deceptive excuses in his own conduct. Likewise, a Christian who studies Christ’s commands concerning evangelism should gradually cease viewing the proclamation of the good news as the responsibility of a small professional class and begin seeing it as part of his own service to God. The Holy Spirit’s empowering influence is therefore demonstrated when the Spirit-inspired truth changes the believer’s thinking so thoroughly that informed conviction produces different decisions, habits, words, priorities, and actions.
The Fruit of the Spirit and the Character of a Servant
Christian service cannot be measured merely by the amount of work performed because Jehovah is concerned with the character of the person performing it. Galatians 5:22–23 identifies the fruit of the Spirit as love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control, presenting a unified picture of moral transformation. These qualities stand in sharp contrast with the works of the flesh described immediately before them in Galatians 5:19–21. A Christian may speak frequently about the Bible, hold significant responsibilities, possess exceptional knowledge, or work long hours, yet harshness, dishonesty, uncontrolled anger, sexual immorality, pride, or selfish ambition would contradict the character expected from one guided by the Spirit-inspired Word. Love affects how a Christian speaks to those he teaches, patience affects how he responds when another person learns slowly, and self-control affects how he behaves when criticized or provoked. Kindness and goodness prevent Christian service from becoming mechanical, while faithfulness keeps the believer working when immediate results are absent. First Corinthians 13:1–3 further demonstrates that remarkable abilities or sacrificial activity without love do not constitute mature Christian service. The strongest evidence of genuine Spirit-directed service is therefore not spectacular experience but sustained Christian character expressed in concrete acts of obedience, compassion, truthfulness, moral cleanliness, and faithful labor.
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Spiritual Gifts and the Foundational Apostolic Period
The extraordinary gifts of the Holy Spirit recorded in the New Testament belonged especially to the foundational period during which the Christian congregation and its authoritative message were being established. First Corinthians 12–14 describes gifts such as miraculous knowledge, prophecy, tongues, and other manifestations that served identifiable purposes within the first-century congregations. Acts 8:14–19 demonstrates a special connection between the apostles and the impartation of miraculous gifts, helping distinguish apostolic authority from the ordinary responsibilities of later Christians. Second Corinthians 12:12 likewise associates signs, wonders, and powerful works with the credentials of an apostle. Paul also stated in 1 Corinthians 13:8 that prophecies, tongues, and miraculous knowledge would cease, demonstrating that such manifestations were not presented as permanent requirements for every generation of Christians. Their disappearance does not leave the Christian congregation powerless because the completed Scriptures now provide the authoritative teaching, correction, training, and equipment necessary for every good work according to 2 Timothy 3:16–17. Christians therefore should not measure divine empowerment by claims of miraculous speech, modern prophecy, visions, healing gifts, or other phenomena associated with the apostolic foundation. The continuing evidence of the Holy Spirit’s work is found in the enduring Word He inspired and in the lives of believers who understand that Word, defend it, proclaim it, and obediently conform themselves to its teaching.
Serving With Our Abilities in the Congregation
The ending of miraculous gifts does not mean that Christians lack abilities, opportunities, or responsibilities through which they can strengthen the congregation. Ephesians 4:11–16 describes the purpose of Christian teaching and shepherding as equipping believers for the work of ministry and building up the body of Christ. The emphasis is not upon creating a passive congregation in which a few leaders perform all meaningful Christian labor while everyone else merely watches. Paul explains that growth occurs as each part carries out its work, showing that every Christian can contribute within the order and responsibilities established by Scripture. One believer may be especially capable of explaining biblical truths clearly, another may excel at offering encouragement, another may quietly assist those with practical needs, and another may prove particularly effective in evangelism. Romans 12:6–8 similarly emphasizes responsible service, teaching, exhortation, generosity, diligence, and mercy rather than the pursuit of prestige. Whatever ability a Christian possesses should therefore be treated as an opportunity for service rather than as grounds for self-importance or competition. Spirit-directed service directs attention toward Christ and the upbuilding of others because the Spirit-inspired Scriptures repeatedly make love, truth, order, humility, faithfulness, and usefulness more important than personal recognition.
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The Holy Spirit and Endurance Under Opposition
Working for God inevitably brings the Christian into conflict with attitudes and pressures that oppose biblical truth, and such opposition makes spiritual strength indispensable. Jesus warned His followers that disciples should expect hostility because the world had opposed Him, as recorded in John 15:18–20. Paul experienced beatings, imprisonment, rejection, slander, exhausting travel, and repeated resistance, yet he continued proclaiming the good news because the truth entrusted to him was more important than personal ease. Ephesians 6:10–17 describes the Christian’s spiritual armor in terms of truth, righteousness, the good news of peace, faith, salvation, and the Word of God, which is identified as the sword of the Spirit. This equipment is especially important because Satan seeks to weaken Christians through deception, fear, temptation, discouragement, and distorted teaching rather than merely through visible opposition. A believer pressured by coworkers to participate in dishonesty, for example, does not need a private revelation to determine what to do because the Spirit-inspired Scriptures have already established the requirements of truthfulness and integrity. A Christian ridiculed for speaking about biblical morality can likewise draw strength from passages showing that loyalty to God must outweigh the desire for human approval. Empowerment in such situations consists of knowing Jehovah’s will clearly, trusting His promises, praying for strength, resisting Satan’s influence, and choosing obedience even when obedience brings personal difficulty.
Avoiding Counterfeit Ideas of Spirit Guidance
Claims about the Holy Spirit must always be examined by Scripture because religious sincerity does not make every claimed spiritual experience authentic. A person may strongly feel that God has directed him toward a particular decision while the decision itself contradicts an explicit biblical command. Jeremiah 17:9 warns of the deceptive capacity of the human heart, making feelings an unsafe foundation for claims of divine revelation. Emotions may arise from fear, attraction, loneliness, fatigue, pride, resentment, social pressure, personal ambition, or mistaken reasoning without becoming messages from Jehovah. The Christian who says that the Spirit has authorized conduct condemned in Scripture places his private impression above the very Word the Spirit inspired. First Corinthians 14:33 teaches that God is not a God of disorder, while the apostolic instructions repeatedly require Christian belief and conduct to remain governed by revealed truth and proper order. The responsible believer therefore examines decisions by reading Scripture in context, determining the intended meaning through the historical-grammatical method, identifying applicable principles, praying for wisdom, and acting according to accurate knowledge. Respect for the Holy Spirit is shown not by multiplying unverifiable claims of guidance but by treating His inspired Word as sufficient, authoritative, understandable, and binding.
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The Holy Spirit and the Mission to Make Disciples
The Holy Spirit’s activity in the first-century congregation was inseparably connected with the expansion of the Christian message, making evangelism central to any biblical discussion of empowerment for service. Jesus commanded His followers in Matthew 28:19–20 to make disciples of people of all nations, baptizing them and teaching them to observe everything He had commanded. Matthew 24:14 likewise speaks of the good news of the kingdom being proclaimed as a witness, showing that the Christian message was meant to move outward rather than remain confined to private devotion. Acts traces that outward movement from Jerusalem into Judea, Samaria, and eventually throughout extensive portions of the Roman world. The apostles did not view knowledge of the truth as a private possession to be enjoyed silently, because the gospel itself placed them under obligation to speak. Christians today fulfill the same continuing commission by learning biblical truth accurately, developing the ability to explain it understandably, answering reasonable objections, teaching interested people, and helping responsive ones become obedient disciples of Jesus Christ. A shy Christian may begin with brief conversations, carefully chosen Scriptures, or discussions with people he already knows and then develop greater confidence through preparation and repeated experience. Dependence upon the Holy Spirit in evangelism therefore means relying upon the Spirit-inspired message rather than human cleverness while steadily developing the knowledge, courage, tact, and teaching ability required to communicate that message faithfully.
Empowerment Through Knowledge and Accurate Teaching
Working for God requires accurate teaching because enthusiasm separated from truth can spread religious error more rapidly than it spreads genuine Christianity. Second Timothy 2:15 urges the Christian worker to handle the word of truth accurately, demonstrating that careful study is itself part of faithful service. First Corinthians 2:10–13 associates the Spirit with the revelation of divine truth in words, while 2 Peter 1:20–21 explains the Spirit’s direction of the inspired writers. Consequently, a Christian teacher honors the Holy Spirit by carefully respecting vocabulary, grammar, historical setting, literary context, and authorial intention rather than forcing personal ideas into biblical passages. Someone teaching about salvation, for example, must not isolate a preferred verse from the wider biblical presentation of faith, repentance, obedience, baptism, endurance, and the sacrificial work of Christ. Someone teaching about the Holy Spirit must likewise distinguish between extraordinary apostolic manifestations and the continuing guidance supplied through the completed Spirit-inspired Word. Accurate teaching protects hearers from religious manipulation because the teacher directs attention toward what Scripture actually says rather than demanding acceptance of his own authority. The Christian who works diligently to understand the Bible and communicate its meaning accurately is therefore cooperating with the purpose for which the Spirit caused Scripture to be written: teaching, correction, moral formation, and complete equipment for good work.
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The Spirit’s Fruit in Difficult Christian Assignments
Some forms of Christian service demand sustained patience because people, circumstances, and results do not always change quickly. A parent teaching children biblical principles may need to repeat the same instruction many times, while a Christian helping a spiritually weak believer may encounter discouragement, inconsistency, or resistance. An evangelizer may speak with many people before finding someone willing to examine Scripture seriously, and a Bible teacher may invest considerable time before a student abandons a deeply rooted false belief. Galatians 5:22–23 is directly relevant to such situations because patience, kindness, faithfulness, gentleness, and self-control belong to the fruit produced through submission to the Spirit’s truth. Second Timothy 2:24–25 states that the Lord’s slave must not be quarrelsome but must be gentle toward all, qualified to teach, and patient when wronged. These qualities prevent zeal from becoming irritation and conviction from becoming unnecessary harshness. They also remind the Christian that his responsibility is faithful teaching and conduct rather than forcing another person to believe. The servant empowered by God therefore continues doing what Scripture requires while leaving matters beyond his control in Jehovah’s hands and refusing to let disappointment destroy his Christian character.
Christian Service Must Be Joined With Personal Holiness
The Holy Spirit never empowers Christians to proclaim standards publicly while disregarding those same standards privately. Paul’s writings repeatedly connect Christian usefulness with moral conduct, because the credibility of the message can be damaged when the messenger deliberately practices what Scripture condemns. Ephesians 4:25–32 applies renewed thinking to concrete matters such as truthfulness, anger, honest labor, wholesome speech, kindness, compassion, and forgiveness. Colossians 3:5–14 similarly requires Christians to put away sexual immorality, greed, wrath, abusive speech, and lying while clothing themselves with compassion, kindness, humility, mildness, patience, forgiveness, and love. These commands show what Spirit-directed transformation looks like in ordinary human behavior. A Christian cannot claim that the Holy Spirit empowers his ministry while he persistently manipulates people, mistreats family members, engages in sexual wrongdoing, lies about money, or speaks abusively to fellow believers. Personal holiness does not mean sinless perfection, because Christians remain imperfect and must continue repenting, correcting weaknesses, and growing in obedience. It does mean that those working for God sincerely submit their lives to the same Spirit-inspired Word they expect other people to accept.
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Empowered Service in Everyday Christian Life
Christian service extends beyond formal teaching occasions because obedience to Jehovah must shape the ordinary responsibilities of life. Colossians 3:23 instructs Christians to work wholeheartedly, and the surrounding context applies Christian principles to family relationships, employment, speech, worship, gratitude, and treatment of others. A believer can therefore honor God through honesty at work, responsible care for his family, generosity toward those genuinely in need, faithfulness to his commitments, and gracious speech toward difficult people. Such conduct does not replace evangelism, because Christ specifically commanded His followers to make disciples, but it supports that witness by demonstrating the practical effect of biblical truth. A Christian employer who treats workers fairly, an employee who refuses theft or deception, a husband who acts lovingly toward his wife, a wife who faithfully fulfills her Scriptural responsibilities, and parents who teach their children the Word of God all demonstrate that Christian belief reaches daily life. Romans 12:1 presents the Christian’s bodily life as something offered in sacred service to God, showing that devotion cannot be restricted to occasional religious activity. Romans 12:2 then connects that service with the transformed mind, reinforcing the relationship between right thinking and right conduct. The Holy Spirit’s influence through Scripture consequently empowers the Christian not only when he speaks publicly about Christ but whenever Spirit-inspired truth directs an obedient decision that honors Jehovah.
Working for God Under the Direction of His Word
The Christian who understands the role of the Holy Spirit can work for God with confidence without falling into either self-reliance or religious mysticism. He does not assume that success depends entirely upon talent, personality, intelligence, financial resources, persuasive techniques, or human organization because Scripture repeatedly directs attention toward Jehovah as the source of truth and strength. At the same time, he does not wait passively for an inner sensation before studying, evangelizing, teaching, encouraging another Christian, correcting a wrong habit, or fulfilling a clear biblical responsibility. Second Timothy 3:16–17 assures him that the Spirit-inspired Scriptures provide the teaching, correction, training, and equipment required for every good work. Galatians 5:22–23 shows him the character that should increasingly identify his service, while Acts 4:29–31 demonstrates the place of prayer and courage in speaking God’s Word. Ephesians 6:10–17 reminds him that spiritual opposition is real and that truth, righteousness, faith, the good news, salvation, and the sword of the Spirit are essential for standing firm. Matthew 28:19–20 keeps the disciple-making commission before him, preventing Christian spirituality from becoming inward, passive, or disconnected from the responsibility to help others learn the truth about Christ. Working for God under the direction of the Holy Spirit therefore means knowing the Word the Spirit inspired, believing it, praying in harmony with it, cultivating the character it commands, resisting what it condemns, proclaiming the message it contains, and faithfully performing the work Jehovah has placed before His people.
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Faithful Service That Continues to Grow
No Christian reaches a point at which further growth in Scriptural knowledge, courage, patience, holiness, or usefulness becomes unnecessary. Philippians 3:12–14 portrays Paul as continuing to press forward rather than regarding himself as having already reached complete Christian maturity. First Corinthians 9:24–27 similarly uses the disciplined exertion of an athlete to illustrate purposeful Christian self-control and perseverance. Growth requires regular Bible reading, deeper study, meditation on Scriptural principles, prayer, participation in Christian worship, evangelism, acceptance of correction, and deliberate application of what has been learned. A Christian who once feared speaking about his faith can become an effective evangelizer by steadily increasing his biblical knowledge and gaining experience in explaining the Scriptures. Someone who previously reacted impatiently to disagreement can learn from passages such as Proverbs 15:1, Colossians 4:6, and 2 Timothy 2:24–25 to respond with greater restraint and kindness. Another Christian may recognize that he has been hearing the Word without sufficiently acting upon it and may apply James 1:22–25 by converting knowledge into concrete obedience and service. Such progress demonstrates the practical power of the Holy Spirit because the Spirit-inspired Word has moved from the pages of Scripture into the mind, choices, habits, speech, character, and active service of the believer.
Serving Until the Work Is Finished
Jesus did not commission His followers merely to admire the truth but to live by it and communicate it to others until the Christian mission reaches its appointed completion. The early disciples understood this responsibility so clearly that threats, imprisonment, social hostility, and physical danger did not silence their proclamation, as the book of Acts repeatedly records. Their extraordinary apostolic empowerment belonged to the foundational period, but the message they proclaimed remains preserved in the inspired Scriptures and continues to demand obedient proclamation. Christians living today possess the same authoritative gospel concerning Jesus Christ, the same command to make disciples, the same moral standards governing Christian conduct, and the same responsibility to place loyalty to Jehovah above fear of humans. They also possess the completed Word produced through the Holy Spirit, which provides a stable and objective foundation for doctrine, correction, encouragement, evangelism, and moral decision-making. When a believer studies that Word carefully, prays for wisdom and courage, corrects his thinking, develops the fruit of the Spirit, speaks the good news, strengthens fellow Christians, and continues serving despite opposition, he is not operating merely through unaided human determination. He is benefiting from the spiritual power contained in the truth Jehovah supplied through the Holy Spirit and is allowing that truth to accomplish its intended work in his life. The Christian who truly wants to work for God will therefore keep his Bible open, his mind receptive to correction, his prayers directed to Jehovah, his character under continual Scriptural discipline, his speech ready to explain the good news, and his life available for whatever faithful service the inspired Word places before him.
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