Understanding What True Godliness Means

True godliness is reverence for Jehovah expressed in a life that is deliberately governed by His revealed will, rather than a religious feeling that appears only during worship or moments of strong emotion. Ecclesiastes 12:13 identifies the fundamental human responsibility as fearing God and keeping His commandments, joining proper reverence with concrete obedience instead of separating devotion from conduct. The Christian therefore does not measure godliness by how religious he feels, how much biblical vocabulary he knows, or how others evaluate his spirituality, because Jehovah examines the inner person and the direction of the life. In 1 Timothy 4:7-8, Paul instructs Timothy to train himself for godly devotion, showing that godliness is cultivated through deliberate spiritual discipline rather than received automatically through association with Christianity. The expression “train yourself” presents Christian development as purposeful activity in which knowledge, habits, desires, speech, conduct, worship, and priorities are progressively brought under Scriptural direction. This is why godliness reaches into ordinary matters such as whether a person tells the truth when lying would be profitable, remains morally clean when no other human is watching, treats family members with patience, performs honest work without supervision, and refuses entertainment that feeds sinful desires. Joseph demonstrated this kind of reverence when Potiphar’s wife urged him toward sexual immorality, because Genesis 39:9 records that his controlling concern was that committing such wickedness would constitute sin against God. True godliness therefore begins with the settled recognition that Jehovah is worthy of obedience in public and private life and that the Christian belongs to Him every hour of every day.

The Difference Between Godliness and Outward Religion

Outward religion can imitate godliness so convincingly that a person may possess religious habits, Christian terminology, doctrinal information, and an acceptable public reputation while remaining spiritually corrupt within. Jesus exposed this danger in Matthew 15:8-9 when He condemned people who honored God with their lips while their hearts remained far from Him and who elevated human commands to the level of divine teaching. Their problem was not a shortage of religious activity, because they possessed traditions, worship practices, teachers, public expressions of devotion, and a recognizable religious identity. The problem was that their religious appearance had become detached from genuine submission to God, allowing visible devotion to coexist with inward disobedience. Paul describes the same danger in 2 Timothy 3:5 by referring to people who have an appearance of godliness while denying its power, demonstrating that religious form is worthless when divine truth does not govern the personality. A man may defend biblical morality while secretly cultivating pornography, dishonesty, resentment, or greed, and a woman may speak warmly about Christian love while deliberately feeding jealousy, malicious speech, or bitterness against another person. Deuteronomy 6:5 requires love for Jehovah with the whole heart, soul, and might, which leaves no legitimate division in which worship belongs to God while entertainment, sexuality, business conduct, friendships, ambitions, or private habits remain self-directed. True devotion is therefore whole-person devotion in which the same reverence that appears in worship also governs the believer’s thoughts, speech, relationships, moral choices, use of time, and response to correction.

Reverential Fear as the Foundation of Godly Living

The fear of Jehovah is not terror that drives a faithful believer away from Him but profound reverential respect that causes the Christian to take His holiness, authority, commands, and judgment seriously. Proverbs 9:10 teaches that the fear of Jehovah is the beginning of wisdom, establishing reverence for God as the proper starting point for sound moral judgment. A person governed primarily by fear of human opinion will alter his behavior according to who is watching, what his associates approve, or what consequences he expects from other people. A person governed by reverential fear of Jehovah recognizes that no circumstance becomes morally private simply because parents, a spouse, fellow believers, employers, teachers, or congregation members cannot see what is happening. Hebrews 4:13 explains that no creature is hidden from God’s sight, and this awareness gives weight to choices involving internet use, money, sexuality, speech, business practices, personal promises, and thoughts deliberately cultivated in secret. Joseph’s refusal of Potiphar’s wife in Genesis 39:7-12 illustrates this vividly because opportunity, secrecy, pressure, and repeated temptation did not erase his recognition that sexual wrongdoing would be an offense against God. Reverential fear also protects worship from becoming casual, since Hebrews 12:28 calls Christians to offer God acceptable service with reverence and awe rather than assuming that sincerity alone makes every form of worship acceptable. The Christian who develops this holy respect increasingly asks not merely whether a choice is legal, popular, pleasurable, or socially acceptable, but whether it honors Jehovah and agrees with what He has made known in Scripture.

Jesus Christ as the Perfect Model of Godliness

The clearest human pattern of true godliness is Jesus Christ, whose entire earthly life displayed flawless obedience to His Father under conditions that exposed Him to hunger, hostility, rejection, temptation, injustice, exhaustion, sorrow, and death. Philippians 2:5-8 directs Christians toward Christ’s mental attitude and describes His humility and obedience even to the point of death, showing that godliness includes willing submission rather than self-centered insistence upon personal advantage. When Satan tempted Jesus, Matthew 4:1-11 records that Jesus repeatedly answered from Scripture, demonstrating that His decisions were governed by the written Word rather than by appetite, pride, pressure, or the desire for an easier course. Jesus also combined compassion with moral clarity, showing kindness toward suffering and repentant people without redefining sin to make obedience less demanding. Hebrews 4:15 explains that Jesus was tempted in all respects as humans are and yet remained without sin, so Christians cannot rightly use emotional pressure, mistreatment, disappointment, or difficult circumstances as automatic excuses for wrongdoing. When He faced the agony preceding His execution, Matthew 26:39 records His submission to His Father’s will, demonstrating that powerful emotions did not overthrow obedience. Following Christ therefore means learning to speak truth without cruelty, show compassion without compromising righteousness, endure hostility without retaliatory wickedness, pray without hypocrisy, resist Satan through Scriptural truth, and place Jehovah’s will above personal comfort. Christian godliness is not an attempt to imitate Jesus merely in selected acts of kindness but a continuing effort to bring one’s thinking, motives, speech, priorities, worship, and conduct increasingly into harmony with the obedient pattern He established.

Training Yourself for Godly Devotion

Paul’s command in 1 Timothy 4:7-8 to train for godly devotion establishes that spiritual growth requires repeated effort, correction, persistence, and disciplined use of time. Physical training develops ability through repeated practice, and Paul uses that recognizable reality to emphasize that Christian character likewise does not mature through occasional bursts of religious enthusiasm. A believer who studies Scripture only when emotionally motivated, prays only when frightened, evangelizes only when convenient, and exercises self-control only when temptation is weak will remain spiritually inconsistent. Hebrews 5:14 explains that mature people have their powers of discernment trained through practice to distinguish right from wrong, linking maturity with repeated application rather than mere accumulation of information. A Christian who recognizes a weakness in uncontrolled speech, for example, can study Proverbs 15:1, James 1:19, and Ephesians 4:29, then deliberately practice pausing before answering, lowering the intensity of his voice, rejecting exaggeration, and choosing words that build rather than injure. Someone whose Bible reading has become irregular can establish a definite daily period for reading, work through a specific Bible book in context, identify the inspired writer’s meaning, and review how that material should affect actual decisions. Such discipline does not purchase eternal life, because Romans 6:23 identifies eternal life as God’s gift through Jesus Christ, but discipline demonstrates that the believer values the path Jehovah has placed before him. True spiritual training arranges ordinary life so that worship, Scriptural study, prayer, evangelism, family responsibilities, clean conduct, and Christian fellowship receive deliberate attention rather than whatever fragments of time remain after entertainment and distraction have taken the best hours.

Renewing the Mind Through the Word of God

The path to godliness necessarily passes through the mind because conduct develops from beliefs, desires, judgments, memories, values, and decisions that have already been accepted internally. Romans 12:2 commands Christians to be transformed through the renewing of the mind, showing that godly change involves replacing the thinking patterns of a world alienated from God with thinking shaped by divine truth. Hebrews 4:12 describes God’s Word as living and active, capable of exposing thoughts and intentions, which means Scripture does more than supply religious information when a believer honestly allows it to correct him. A person who repeatedly studies Jehovah’s standards concerning honesty will become better equipped to recognize deceptive reasoning before it develops into dishonest conduct, while someone who studies His teaching about sexual purity can identify rationalizations that attempt to make impurity appear harmless. Jesus prayed in John 17:17, “Sanctify them in the truth; your word is truth,” directly connecting sanctification with the truth God has revealed rather than with mystical experiences, unexplained impressions, or private revelations. Colossians 3:10 describes the new personality as being renewed through accurate knowledge, showing that sound biblical understanding and godly character belong together rather than competing with one another. This renewal becomes visible when Scripture changes how a believer responds to insult, chooses entertainment, manages money, treats parents, fulfills marital responsibilities, works when unobserved, speaks about absent people, and reacts when corrected. The Christian therefore receives guidance from the Holy Spirit through the Spirit-inspired Word, bringing thoughts and decisions under what Scripture actually teaches rather than waiting for inner voices, emotional signs, or subjective sensations to reveal God’s will.

Becoming a Doer of the Word

Biblical knowledge contributes to godliness only when the believer permits what he learns to govern his behavior, because Scripture consistently joins hearing divine truth with obedient response. James 1:22-25 warns Christians against becoming hearers who deceive themselves and compares the forgetful hearer to a person who looks into a mirror and then walks away without responding properly to what he has seen. The illustration exposes a common spiritual danger in which a person can enjoy sermons, books, Bible discussions, word studies, and theological arguments while repeatedly refusing correction in the areas where obedience is personally costly. If Scripture condemns dishonesty, the businessman does not need further guidance about whether deceptive advertising becomes acceptable because it increases profit for his family or enables charitable giving. If Scripture condemns sexual immorality, emotional attachment does not convert an immoral relationship into one approved by Jehovah, regardless of how sincere or powerful the feelings involved have become. 1 Samuel 15:22 demonstrates the same principle when Samuel told Saul that obedience is better than sacrifice, because religious activity cannot compensate for deliberate rejection of a command already understood. Becoming a doer therefore requires the Christian to ask after Bible study what belief must be corrected, what conduct must stop, what righteous action must begin, what responsibility has been neglected, and what specific situation will require application of the truth learned. The Word produces its proper moral effect when the believer moves from understanding to obedience, allowing Scriptural truth to govern the next conversation, financial choice, entertainment decision, family responsibility, private thought, or opportunity to do what is right.

Developing Self-Control and Guarding the Heart

Godliness requires careful attention to the inner person because sinful actions commonly grow from desires that have been entertained, justified, strengthened, and rehearsed before they become visible conduct. Proverbs 4:23 commands the believer to guard the heart because the sources of life flow from it, making watchfulness over thoughts and desires an essential part of Christian responsibility. James 1:14-15 explains that a person is drawn and enticed by his own desire and that desire, when allowed to develop, gives birth to sin, so temptation must be confronted before the final sinful action is committed. A Christian guarding his heart therefore does not deliberately feed lust and then expect purity, nourish resentment and expect gentle speech, cultivate envy and expect contentment, or repeatedly absorb violent and immoral entertainment while expecting those influences to leave his moral thinking untouched. Philippians 4:8 directs Christians toward what is true, honorable, righteous, pure, lovable, commendable, virtuous, and worthy of praise, providing a positive standard for what receives sustained mental attention. 2 Peter 1:5-8 places self-control among the qualities Christians must diligently cultivate alongside faith, moral excellence, knowledge, endurance, godly devotion, brotherly affection, and love. Practical self-control can involve leaving a compromising situation immediately, restricting access to material that repeatedly arouses sinful desire, refusing to continue an angry argument, avoiding association that normalizes wrongdoing, and determining in advance what Scripture requires before strong emotion clouds judgment. The Christian who learns to govern desire before desire governs him strengthens godly character by repeatedly choosing what Jehovah approves even when the flesh, the surrounding world, or Satan presents disobedience as immediately satisfying.

Prayer as an Expression of Dependence on Jehovah

Prayer belongs to the path of godliness because reverent obedience is sustained by conscious dependence upon Jehovah rather than confidence in unaided human determination. Jesus Himself maintained a disciplined life of prayer, and His example demonstrates that prayer is not reserved for emergencies but belongs to faithful service and submission to the Father. Philippians 4:6-7 tells Christians to make their requests known to God through prayer and supplication with thanksgiving, directing anxious hearts toward Jehovah rather than toward uncontrolled worry. A Christian facing pressure to compromise honesty can pray specifically for wisdom and courage and then act according to Proverbs 11:1, which identifies dishonest measures as detestable to Jehovah. A believer struggling with resentment can pray for help to obey Ephesians 4:31-32 while deliberately putting away bitterness, wrath, malicious speech, and the desire to retaliate. Prayer never replaces the responsibility to obey what Scripture has already made clear, because asking Jehovah for help while refusing His revealed counsel would reduce prayer to religious speech without submission. Daniel provides a concrete example in Daniel 6:10, where political hostility and the threat of punishment did not cause him to abandon his established practice of praying to Jehovah. Godly prayer therefore joins dependence with action, bringing fears, needs, grief, gratitude, weakness, and decisions before Jehovah while strengthening the believer’s determination to carry out what His Spirit-inspired Word directs.

Building a Scripture-Governed Conscience

The conscience is an important moral faculty, but it is not an infallible source of revelation and must therefore be educated, corrected, and strengthened by accurate knowledge of Scripture. Romans 2:15 describes conscience as bearing witness while thoughts accuse or excuse, showing that conscience participates in moral judgment but does not establish the divine standard by itself. A person raised in an environment where dishonesty, sexual immorality, drunkenness, revenge, or abusive speech is normalized may feel little internal alarm about conduct that Scripture clearly condemns. Conversely, someone influenced by human religious rules may feel guilty about an activity Jehovah has not prohibited, demonstrating that sincerity of conscience alone cannot determine truth. 2 Timothy 2:15 directs Christians to handle the word of truth correctly, which requires attention to grammar, context, historical setting, literary form, and the meaning intended by the inspired writer rather than forcing personal preferences into a verse. As accurate biblical knowledge becomes deeply established, the conscience becomes increasingly capable of recognizing dangerous reasoning before a sinful decision is carried out. This process is especially important in modern matters that Scripture does not name directly, including social media, streaming entertainment, digital communication, online communities, modern employment arrangements, and other technologies whose moral use must be evaluated by biblical principles. A Scripture-governed conscience does not ask merely, “Do I feel guilty about this?” but, “What principles has Jehovah revealed, what motives are controlling me, what consequences can reasonably follow, and does this choice agree with a life of holiness and godly devotion?”

Godliness in Speech and Relationships

Godliness becomes especially visible in relationships because interaction with other imperfect humans continually exposes whether biblical truth actually governs patience, humility, forgiveness, honesty, and self-control. James 3:2 acknowledges that humans stumble in many ways, while James 3:6 emphasizes the destructive potential of the tongue, reminding Christians that words can damage a marriage, friendship, family, congregation, workplace, or reputation within moments. Ephesians 4:29 commands believers to avoid corrupt speech and to speak what is good for building others up according to need, making Christian communication an area of direct moral responsibility. This means that a believer cannot excuse cruel speech by saying that another person deserved it, that anger was intense, or that speaking harshly is simply part of his personality. James 1:19 instructs Christians to be quick to hear, slow to speak, and slow to anger, providing a practical pattern for family disagreements, workplace conflict, online discussions, correction, and misunderstandings. Forgiveness is likewise essential because Ephesians 4:31-32 commands Christians to put away bitterness, wrath, anger, clamor, slander, and malice while becoming kind, tenderhearted, and forgiving. Forgiveness does not redefine wrongdoing as acceptable or require pretending that serious harm never occurred, but it refuses to cultivate personal vengeance, continuing hatred, or the desire to repay evil with evil. Godliness in relationships is therefore seen when the Christian listens before judging, admits fault without making excuses, speaks truth without cruelty, keeps confidences, fulfills promises, forgives repentant wrongdoers, refuses malicious gossip, and treats others according to Scriptural principles rather than momentary emotion.

Remaining Godly Under Pressure

Godliness is not established merely by doing what is right when righteousness is convenient, because steadfast Christian character becomes especially important when obedience carries personal cost. Pressure may come from employers, schoolmates, relatives, friends, entertainment culture, economic concerns, sexual desire, fear of rejection, or direct hostility toward biblical standards. Proverbs 4:23 remains relevant under such conditions because pressure exposes what has already gained influence in the heart and can draw out panic, resentment, cowardice, impurity, dishonesty, or spiritual laziness. A Christian employee who is told to falsify financial figures must remember Proverbs 11:1 and refuse dishonesty even when a supervisor implies that cooperation will protect his position. A young Christian pressured to join immoral entertainment can apply 1 Thessalonians 4:3-5, which connects sanctification with abstaining from sexual immorality and controlling one’s own body in holiness and honor. David demonstrated restraint when Saul gave him opportunities for revenge, because 1 Samuel 24:6 records his refusal to seize an unlawful solution merely because circumstances placed it within reach. Daniel 6:10 likewise shows Daniel maintaining his worship under political hostility, while Hebrews 12:2-3 directs believers to Jesus as the supreme example of endurance under opposition. Godly endurance means continuing to speak truth, remain morally clean, worship Jehovah, fulfill Christian responsibilities, and reject compromise when disobedience promises quicker relief than faithfulness.

Responding Properly When We Sin

Because Christians remain imperfect, the pursuit of godliness does not mean that they achieve sinless perfection in the present life, but it does require a serious and repentant response whenever sin occurs. James 3:2 acknowledges that all stumble in many ways, which prevents self-righteous pride while giving no permission to treat deliberate wrongdoing as harmless. Proverbs 24:16 describes the righteous person as rising again after falling, distinguishing the repentant believer who resumes obedience from the person who settles comfortably into rebellion. Peter’s denial of Jesus provides a powerful example, because Luke 22:61-62 records his bitter grief after his failure, while John 21:15-17 shows his restoration to faithful service. Genuine repentance involves more than feeling embarrassed about consequences, since it includes recognizing the wrong before Jehovah, abandoning excuses, seeking forgiveness through Christ’s sacrifice, correcting the thinking that supported the sin, and changing conduct. A person who repeatedly loses control of his speech, for example, should not merely apologize after each angry outburst but study passages such as Proverbs 15:1, James 1:19, and Ephesians 4:29 and deliberately practice a different response before the next conflict arises. Christ’s sacrifice provides the basis for forgiveness, but grace never turns sin into something morally insignificant, because Titus 2:11-12 explains that God’s grace trains believers to renounce ungodliness and worldly desires and to live self-controlled, righteous, and godly lives. The proper response to failure is therefore neither complacency nor hopelessness but repentance, renewed faith, corrective action, deeper appreciation for Christ’s sacrifice, and a determined return to the path of obedience.

Growing Through Faith, Knowledge, Self-Control, and Love

Godliness develops together with other Christian qualities rather than existing as an isolated religious characteristic, and 2 Peter 1:5-8 presents this growth as deliberate and progressive. Peter instructs Christians to apply diligence in supplying faith with moral excellence, knowledge, self-control, endurance, godly devotion, brotherly affection, and love, showing that mature character requires development across interconnected areas. Faith gives the believer reason to trust Jehovah, knowledge informs him about God’s standards, self-control helps him govern sinful impulses, endurance keeps him obedient under pressure, godly devotion directs his life toward Jehovah, and love shapes his treatment of others. The passage also says that these qualities should be increasing, so a Christian should not become satisfied merely because he possesses some evidence of spiritual growth compared with his former life. A believer who has made progress in sexual purity may still need substantial growth in patience, generosity, courage, family responsibility, evangelism, humility, speech, or willingness to accept correction. Growth can therefore be made concrete by identifying a particular weakness, studying the relevant Scriptures in context, establishing specific obedient actions, praying about the matter, and regularly examining whether conduct is changing. This deliberate effort is not legalistic self-salvation, because the capacity to receive eternal life rests upon Jehovah’s saving arrangement through Christ rather than upon accumulating enough personal merit. It is the responsible response of a believer who understands that genuine faith is living, teachable, obedient, and productive and who wants every part of his personality to come increasingly under the authority of God’s Word.

Rejecting Emotionalism and Private Revelation

True godliness requires Christians to distinguish between divine guidance and personal feelings because intense emotion does not transform a human impression into a message from God. Proverbs 14:12 warns that a way can appear right to a person while ultimately leading to death, demonstrating that subjective certainty is not an infallible moral guide. A Christian may feel strongly attracted to a relationship, career opportunity, entertainment choice, religious teacher, or personal ambition while the relevant biblical principles plainly point in another direction. The proper question is therefore not whether a decision produces excitement, relief, peace, fear, or emotional intensity but whether the decision agrees with Scripture understood according to its context and intended meaning. 1 John 4:1 commands Christians to examine spiritual claims rather than believing every spirit, and the apostolic standard supplied in Scripture provides the objective basis for such examination. The Holy Spirit guided the writing of the Scriptures, and 2 Timothy 3:16-17 teaches that inspired Scripture equips the servant of God for every good work through teaching, reproof, correction, and training in righteousness. Christians therefore do not need hidden messages, inner voices, mystical impressions, or supposed private revelations to determine whether adultery, dishonesty, idolatry, hatred, greed, or other conduct already condemned in Scripture is acceptable. Mature godliness brings emotion under truth, appreciates feelings without making them sovereign, and allows the Holy Spirit-inspired Word to correct desires even when obedience requires rejecting something deeply wanted.

Godliness Expressed Through Evangelism and Christian Responsibility

True godliness cannot remain entirely private because devotion to Jehovah includes carrying out the responsibilities Jesus assigned to His followers. Matthew 28:19-20 directs disciples to make disciples and teach others to observe what Christ commanded, placing evangelism within ordinary Christian obedience rather than restricting it to a professional religious class. Romans 1:16 shows Paul’s refusal to be ashamed of the good news, while 1 Peter 3:15 directs Christians to be prepared to give a reason for their hope with proper respect. A believer who repeatedly allows fear to silence him can strengthen this area by studying these passages, preparing a clear Scriptural explanation of the Christian hope, praying for courage, and deliberately looking for suitable opportunities to speak. Godliness also governs work and family obligations, because a person cannot compensate for persistent negligence at home or dishonesty at work by becoming highly active in visible religious activities. Colossians 3:19 commands husbands to love their wives and avoid harshness, while Ephesians 6:4 places serious responsibility upon fathers in the instruction and care of their children. Ephesians 4:28 requires honest labor and generosity, demonstrating that Christian devotion includes the way a person earns, uses, and shares material resources. The godly Christian therefore worships, studies, prays, evangelizes, works honestly, fulfills family duties, keeps commitments, helps fellow believers, and carries these responsibilities as interconnected expressions of loyalty to Jehovah rather than competing compartments of life.

Walking the Path That Leads to Life

Jesus presents the way to life as a path requiring deliberate direction, for Matthew 7:13-14 contrasts the spacious road leading to destruction with the cramped road leading to life. Salvation therefore must not be reduced to a past religious profession that supposedly makes later obedience, repentance, endurance, and holiness unnecessary. Philippians 2:12 commands believers to continue working out their salvation with fear and trembling, while Matthew 24:13 states that the one enduring to the end will be saved. Romans 6:23 simultaneously protects Christians from the opposite error by declaring that eternal life is God’s gift through Christ Jesus, so obedient endurance never becomes a human payment capable of purchasing salvation. Ephesians 2:8-10 likewise joins salvation by grace through faith with the fact that Christians are created in Christ Jesus for good works, showing that grace excludes boasting but produces an obedient way of life. Galatians 6:7-8 warns that a person reaps according to what he sows, giving daily choices lasting significance because repeated conduct is continually strengthening either fleshly desire or devotion to God. The Christian who understands salvation as a path therefore keeps hearing God’s Word, exercising faith, repenting when necessary, obeying Christ, growing in sanctification, resisting Satan, enduring difficulties, and maintaining his hope in Jehovah’s promised gift of life. Godliness belongs inseparably to that faithful course because it is the daily expression of a heart, mind, conscience, and life being brought increasingly into agreement with Jehovah’s revealed will.

Living With Eternal Life in View

The hope of eternal life gives present godliness seriousness because Scripture connects future life with present faith, sanctification, obedience, endurance, and loyalty to Christ. Romans 6:22-23 places eternal life at the end of a course associated with sanctification while identifying that life as God’s gift, maintaining both human responsibility and dependence upon Jehovah’s saving arrangement. 2 Peter 3:11 asks what sort of people Christians ought to be in holy conduct and godly devotion, demonstrating that future divine action should transform present priorities rather than merely satisfy curiosity about coming events. Matthew 6:19-21 warns against building life around earthly treasure and directs attention toward treasure in heaven, because what a person values eventually governs his heart. A Christian convinced of the resurrection hope will therefore evaluate money, career ambitions, entertainment, relationships, possessions, reputation, and personal comfort according to their effect upon faithfulness rather than treating temporary advantages as the highest good. Preparation for Christ’s return likewise consists primarily of moral and spiritual readiness, since Matthew 24:42 commands watchfulness without authorizing date-setting, sensational predictions, or speculative timetables. Such readiness means being found faithful in worship, Christian conduct, evangelism, family responsibility, congregation life, Scriptural study, prayer, honesty, and personal holiness whenever Christ returns. The path to true godliness is consequently walked one decision at a time as the Christian keeps Jehovah before his mind, follows Christ’s pattern, submits to the Spirit-inspired Word, rejects sin, cultivates righteous qualities, and continues faithfully toward the eternal life God has promised through His Son.

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