How Does Archaeology Support the Historical and Geographic Reliability of the New Testament?

cropped-uasv-2005.jpg

Please Support the Bible Translation Work of the Updated American Standard Version (UASV)

$5.00

The Emergence of Biblical Archaeology: Confirming New Testament Details

Biblical archaeology is a relatively recent field, with the systematic study of ancient artifacts beginning only in the 19th century. However, the discoveries made since then have significantly confirmed and illuminated the historical reliability of the New Testament. The decoding of the Rosetta Stone in 1822 and the unlocking of Assyrian cuneiform inscriptions shortly afterward opened up new realms of understanding for scholars of biblical history. By unearthing and analyzing ancient remains such as pottery, coins, inscriptions, and buildings, archaeologists have corroborated many details of the New Testament accounts, reinforcing the historical and geographic accuracy of Scripture.

Archaeology has played a crucial role in validating the New Testament in a manner similar to its contribution to the Old Testament. From confirming the existence of historical figures like Pontius Pilate to providing evidence for places and events described in the Gospels and the Acts of the Apostles, archaeology has provided tangible support for the biblical record. These discoveries, while not infallible in interpretation, offer remarkable insights into the world of the New Testament and demonstrate its consistency with historical and geographical facts.

The Denarius Coin and Tiberius Caesar: Evidence of Jesus’ Ministry

One of the most famous archaeological discoveries related to the New Testament is the denarius coin bearing the inscription of Tiberius Caesar. This discovery is significant because it directly connects to an event recorded in the Gospels where Jesus’ opposers attempted to trap Him with a question about paying taxes to Caesar. In response, Jesus asked to see a coin and inquired, “Whose image and inscription is this?” His challengers replied, “Caesar’s,” to which Jesus famously responded, “Pay back Caesar’s things to Caesar, but God’s things to God” (Mark 12:15-17). This interaction took place during the reign of Tiberius, who ruled as Roman emperor from 14 C.E. onward. Archaeologists have unearthed silver denarii dating from around 15 C.E., bearing the likeness of Tiberius, confirming the historical setting of this biblical account.

This coinage adds weight to the biblical narrative, placing Jesus’ ministry within a concrete historical context. Moreover, the discovery aligns with the New Testament’s reference to the fifteenth year of Tiberius’ reign as the time when John the Baptist began his ministry, around 29 C.E. (Luke 3:1-2). This date is crucial in establishing the timeline of Jesus’ public ministry and the sequence of events that led to His crucifixion and resurrection.

Pontius Pilate Inscription: A Crucial Validation

For many years, skeptics questioned the existence of Pontius Pilate, the Roman governor who played a pivotal role in the trial and crucifixion of Jesus. While Pilate is mentioned prominently in the Gospels and other historical sources such as Josephus and Tacitus, archaeological evidence of his existence was lacking until 1961. It was during excavations at Caesarea that a stone slab was discovered bearing the Latin inscription “Pontius Pilatus, Prefect of Judea.” This was the first archaeological evidence directly linking Pilate to the region he governed during the time of Jesus.

Inscription Bearing the Name Pontius Pilate

The discovery of the Pontius Pilate inscription provides crucial historical validation of the New Testament’s account of Pilate’s role in the events leading to Jesus’ death. Pilate’s title, as recorded on the stone slab, aligns with the biblical depiction of him as the Roman prefect overseeing Judea. This find confirms that Pilate was indeed a historical figure with authority over the trial of Jesus, reinforcing the accuracy of the Gospel accounts regarding the political climate in Judea at that time.

The Areopagus in Athens: Paul’s Speech on Mars’ Hill

The Apostle Paul’s missionary journeys are extensively chronicled in the book of Acts, and one of the most significant episodes occurs when Paul delivers a speech in Athens at the Areopagus, or Mars’ Hill. According to Acts 17:16-34, Paul was taken to the Areopagus by certain Athenians who were curious about his teachings. There, he gave a famous discourse on the “unknown god,” preaching the truth of the resurrection of Jesus Christ. The Areopagus is a rocky hill located northwest of the Acropolis, and it still exists today.

The apostle Paul often quoted from the “Septuagint.”

Archaeological exploration of Athens has confirmed the identity and characteristics of the Areopagus. The rocky hill, approximately 370 feet high, features stone-cut steps leading to the top, where benches hewn from the rock can still be seen. These features correspond precisely with the biblical description of the setting in which Paul delivered his message. The archaeological evidence of the Areopagus underscores the historical accuracy of Acts, showing that Paul’s ministry took place in real locations that can still be identified today.

The Arch of Titus: A Monument to Jerusalem’s Destruction

The destruction of Jerusalem and its temple in 70 C.E. was a pivotal event prophesied by Jesus in Matthew 24:1-2 and Luke 19:43-44. Jesus foretold the complete destruction of the temple, stating that not one stone would be left upon another. This prophecy was fulfilled when the Roman army, led by Titus, captured and destroyed Jerusalem, including its temple. In 71 C.E., to celebrate his victory, Titus participated in a triumphal procession in Rome, which was later commemorated by the construction of the Arch of Titus.

The Arch of Titus still stands in Rome as a testimony to the events of 70 C.E. The arch’s bas-reliefs depict Roman soldiers carrying treasures from the Jerusalem temple, including the seven-branched lampstand (menorah) and the table of showbread. These images confirm the biblical account of the temple’s destruction and the looting of its sacred objects. The Arch of Titus serves as a visual reminder of the fulfillment of Jesus’ prophecy and the execution of Jehovah’s judgment upon rebellious Jerusalem (Matthew 23:37-24:2).

The detailed depictions on the arch provide tangible evidence of the Roman conquest and destruction of Jerusalem, reinforcing the accuracy of the New Testament’s account of these events. Moreover, the arch’s existence demonstrates the historical significance of the destruction of Jerusalem in the first century, a key event that shaped the course of early Christian history.

The Acts of the Apostles: Luke’s Remarkable Accuracy

The book of Acts, written by Luke, is filled with geographical and political references that offer numerous opportunities for verification through archaeology. Luke’s attention to detail is evident in his precise descriptions of cities, provinces, and official titles, all of which have been confirmed by archaeological discoveries. For instance, in Acts 14:1-6, Luke mentions the cities of Lystra and Derbe as being in the region of Lycaonia, while implying that Iconium belonged to a different territory. Roman historians, including Cicero, referred to Iconium as being in Lycaonia, seemingly contradicting Luke. However, the discovery of a monument in 1910 revealed that Iconium was indeed considered a city of Phrygia during the first century, affirming Luke’s accuracy.

Another notable confirmation comes from an inscription discovered at Delphi, which identifies Gallio as the proconsul of Achaia during the period mentioned in Acts 18:12. This inscription provides a precise historical marker, dating Gallio’s tenure as proconsul to around 51-52 C.E. This finding is significant because it provides a firm date for Paul’s time in Corinth, allowing scholars to construct a reliable chronology of Paul’s missionary activities.

In Acts 17:6, Luke uses the term “city rulers” (politarʹkhes) to describe the officials in Thessalonica, a title that was uncommon in other parts of the Roman Empire. However, archaeological inscriptions discovered in Thessalonica confirm the use of this specific title, demonstrating Luke’s familiarity with local governance structures. Inscriptions from the second century B.C.E. to the third century C.E. have verified Luke’s use of this term, with five inscriptions referring specifically to Thessalonica.

Luke’s accuracy is further evidenced in Acts 28:7, where he refers to Publius as “the principal man” (proʹtos) of Malta. Archaeologists have uncovered inscriptions in both Latin and Greek that confirm the use of this title on the island of Malta during the Roman period. This precise terminology reflects Luke’s reliability in recording the events of Paul’s shipwreck and subsequent stay on the island.

In addition, excavations in Ephesus have uncovered evidence related to the events described in Acts 19, where Paul’s preaching caused a riot among the worshippers of Artemis. Archaeologists have found magical texts, similar to those mentioned in Acts 19:19, as well as the remains of the theater where the riot took place (Acts 19:29). The theater, capable of holding around 25,000 people, matches the size and significance described in the account. Inscriptions from Ephesus also refer to the “recorder” and the “commissioners of festivals and games,” positions mentioned by Luke in his description of the events.

APOSTOLIC FATHERS Lightfoot

The Gallio Inscription and Paul’s Time in Corinth

One of the most significant archaeological discoveries related to the New Testament is the Gallio Inscription, found at Delphi. This inscription confirms that Gallio, the brother of the famous Roman philosopher Seneca, served as proconsul of Achaia in 51-52 C.E. The book of Acts records that Gallio presided over a trial involving the Apostle Paul during his time in Corinth (Acts 18:12-17). The inscription provides a firm date for Gallio’s proconsulship, allowing scholars to establish a reliable timeline for Paul’s ministry in Corinth.

Gallio, Proconsul of Achaia

The Gallio Inscription is critical because it serves as an anchor point for dating Paul’s missionary journeys. By correlating the inscription with the events described in Acts, scholars have been able to construct a detailed chronology of Paul’s travels and the early spread of Christianity. This inscription also demonstrates the accuracy of Luke’s account, as it confirms the historical details of Gallio’s time in office and his involvement in the events surrounding Paul’s trial.

Inscriptions Confirming Titles and Positions

Throughout the New Testament, Luke and other writers make reference to various titles and positions held by officials in the Roman Empire. Archaeological discoveries have repeatedly confirmed the accuracy of these titles, demonstrating the authors’ intimate knowledge of the political and administrative structures of the time.

For example, in Acts 17:6-8, Luke refers to the rulers of Thessalonica as “city rulers” (politarʹkhes). This term is unique to Thessalonica, and its use in the New Testament was once questioned by scholars. However, a series of inscriptions dating from the second century B.C.E. to the third century C.E. have been found, confirming that this title was indeed used in Thessalonica during the Roman period.

Similarly, in Acts 28:7, Luke refers to Publius as “the principal man” (proʹtos) of Malta. Archaeological inscriptions from Malta, written in both Latin and Greek, have confirmed the use of this title on the island during the first century. This evidence demonstrates Luke’s precision in recording the events surrounding Paul’s shipwreck on Malta and his interactions with the local authorities.

Excavations in Ephesus: The Riot Over Artemis

The book of Acts describes a major disturbance in Ephesus caused by Paul’s preaching, which threatened the local trade in idols of the goddess Artemis. According to Acts 19:23-41, a silversmith named Demetrius stirred up a crowd against Paul, leading to a riot in the city’s theater. Archaeological excavations in Ephesus have uncovered the remains of this theater, which could hold up to 25,000 people, as well as inscriptions referring to the officials mentioned in the account.

In addition to the theater, archaeologists have found magical texts similar to those described in Acts 19:19, where new converts to Christianity publicly burned their books of magic. These discoveries confirm the religious and cultural atmosphere of Ephesus during Paul’s time, providing further evidence of the historical accuracy of Luke’s account.

Archaeology has provided substantial evidence supporting the reliability of the New Testament, from confirming the existence of historical figures like Pontius Pilate and Gallio to validating the geographic and political details recorded by Luke. These discoveries not only affirm the historical context of the New Testament but also demonstrate the precision with which its authors recorded the events of Jesus’ ministry and the spread of early Christianity.

How Does Archaeology Enhance Our Understanding of the New Testament’s Historical and Cultural Context?

Archaeology as a Supplementary Tool for Biblical Interpretation

Since the 19th century, thousands of archaeological discoveries have confirmed the authenticity and accuracy of the Bible. These discoveries have shed light on biblical history, geography, and culture, aiding in the identification of biblical sites, confirming the existence of historical figures, and providing tangible support for the accounts described in the Scriptures. Yet, despite its value, archaeology remains a nonessential supplement to the Christian faith and biblical interpretation. While it is beneficial for enhancing our understanding of the world in which the Bible was written, the Bible’s authority does not rely on the shifting interpretations of archaeological evidence.

As the apostle Paul emphasized, “faith is the assurance of things hoped for, the conviction of things not seen” (Hebrews 11:1). Christian faith is rooted in the testimony of Scripture, not in the need for material artifacts to validate its truth. While archaeology can help remove doubts planted by skeptics, true faith rests on the revealed Word of God, which has proven itself to be reliable and enduring through the centuries (Romans 10:17). The Scriptures are the inspired Word of Jehovah, and they alone are the ultimate source of truth, irrespective of the physical evidence uncovered in archaeological digs.

Understanding the Limits of Archaeological Interpretation

One of the key challenges in the field of archaeology is the uncertainty that often surrounds the interpretation of artifacts and ancient inscriptions. Archaeologists are akin to detectives, piecing together clues from material remains and attempting to construct a coherent narrative about the past. However, these interpretations are subject to personal biases, cultural contexts, and, often, incomplete data. As Professor W. F. Albright remarked, “there is danger in seeking new discoveries and novel points of view at the expense of more solid earlier work” (The Westminster Historical Atlas to the Bible). This caution is especially relevant when considering the differences in dating archaeological finds, as various scholars may offer conflicting timelines based on the same evidence.

For example, the dating of Jericho’s destruction has been a topic of debate among scholars. Some, like Garstang, date the fall of Jericho around 1400 B.C.E., while others, like Albright, suggest 1290 B.C.E. These differences arise from the interpretation of pottery, stratigraphy, and other material evidence found during excavations. Similarly, the use of methods like radiocarbon dating has its limitations, as acknowledged by experts who note that “carbon-14 dates lack the accuracy that traditional historians would like to have” (The New Encyclopædia Britannica). Such challenges highlight the need for caution when using archaeology as a tool to interpret biblical events.

Archaeological Discoveries and Their Impact on New Testament Studies

Despite the limitations of archaeological interpretation, many discoveries have provided significant support for the historical accuracy of the New Testament. These findings reinforce the authenticity of the people, places, and events described in Scripture. A few notable examples illustrate the value of archaeology in confirming the biblical record.

The Denarius Coin: A Tangible Link to Jesus’ Ministry

One of the most iconic archaeological discoveries connected to the New Testament is the denarius coin bearing the likeness of Tiberius Caesar. This discovery corroborates the biblical account in which Jesus, when asked about paying taxes, requested a coin and asked, “Whose image and inscription is this?” (Mark 12:16). The response was “Caesar’s,” to which Jesus replied, “Render to Caesar the things that are Caesar’s, and to God the things that are God’s” (Mark 12:17). The silver denarius with Tiberius’ inscription was put into circulation around 15 C.E., directly corresponding to the historical setting of Jesus’ ministry under the reign of Tiberius.

Denarius of the Emperor Tiberius, commonly referred to as “the Tribute Penny”.

This discovery reinforces the timeline established in the Gospel of Luke, where John the Baptizer began his ministry in the fifteenth year of Tiberius’ reign, around 29 C.E. (Luke 3:1). The coin serves as a tangible piece of evidence that links the historical context of Roman rule with the biblical narrative, further confirming the accuracy of the New Testament accounts.

The Pontius Pilate Inscription: Archaeological Evidence of a Key Figure in the Gospels

For many years, skeptics questioned the existence of Pontius Pilate, the Roman governor who played a critical role in Jesus’ trial and crucifixion. Pilate is a central figure in the Gospels, but until 1961, there was no direct archaeological evidence linking him to historical records. That changed when a stone slab was discovered in Caesarea with an inscription in Latin that read “Pontius Pilate, Prefect of Judea.” This find confirmed Pilate’s existence and his official role in the region during the time of Jesus, validating the biblical account of his involvement in the events leading up to Jesus’ crucifixion (Matthew 27:2, 24-26).

The Pilate inscription provides irrefutable evidence of the Roman governance structure in Judea during the first century C.E., corroborating the historical framework presented in the New Testament. The discovery silenced many critics and affirmed the trustworthiness of the Gospels in their depiction of key figures involved in Jesus’ final days.

The Areopagus: Paul’s Famous Speech on Mars’ Hill

The Apostle Paul’s speech at the Areopagus in Athens is one of the most famous recorded sermons in the New Testament. In Acts 17:22-34, Paul addressed the Athenians on Mars’ Hill, proclaiming the truth about the “unknown god” they worshiped. The Areopagus, or Mars’ Hill, is a rocky hill located near the Acropolis in Athens, and archaeological investigations have confirmed the presence of rock-hewn benches and steps leading to the top. This site matches the biblical description of where Paul delivered his message to the intellectuals of Athens.

The apostle Paul often quoted from the “Septuagint.”

The archaeological evidence of the Areopagus provides a vivid connection to the events described in Acts, reinforcing the historical reality of Paul’s ministry. The discovery affirms that the New Testament’s geographical and cultural details are reliable and historically grounded, offering a glimpse into the world in which early Christians spread the message of the Gospel.

The Arch of Titus: A Monument to the Fulfillment of Prophecy

The destruction of Jerusalem in 70 C.E., which was prophesied by Jesus (Matthew 24:1-2), is commemorated in the Arch of Titus, a triumphal monument erected in Rome to celebrate the Roman victory over the Jews. The arch features detailed reliefs depicting the Roman soldiers carrying away treasures from the Jewish temple, including the seven-branched lampstand (menorah) and other sacred objects. This visual representation confirms the biblical account of the temple’s destruction and the looting of its treasures (Luke 19:43-44).

The Arch of Titus stands as a testimony to the fulfillment of Jesus’ prophecy and the historical accuracy of the New Testament. It provides a direct connection to the events surrounding the fall of Jerusalem and the fulfillment of God’s judgment on the city. For modern Christians, the arch serves as a reminder of the enduring truth of Scripture and the reliability of biblical prophecy.

Confirming the Accuracy of Luke’s Writings in the Acts of the Apostles

The Acts of the Apostles, written by Luke, contains numerous references to cities, officials, and events that have been confirmed by archaeology. Luke’s careful attention to detail has been repeatedly validated through discoveries that confirm the accuracy of his accounts. One notable example is Luke’s reference to Gallio, the proconsul of Achaia, in Acts 18:12. In 1905, an inscription was found at Delphi that confirmed Gallio’s position as proconsul in 51-52 C.E., providing a firm date for Paul’s time in Corinth.

Additionally, Luke’s use of the term “politarʹkhes” (city rulers) in Acts 17:6 to describe the officials in Thessalonica was once questioned by scholars, as this term was not commonly used in other Roman cities. However, archaeological discoveries of inscriptions from Thessalonica confirmed that this specific title was indeed used in the city, affirming Luke’s precision in recording local governance structures.

Furthermore, excavations in Ephesus have unearthed evidence supporting the events described in Acts 19, where Paul’s preaching caused a riot among the worshippers of Artemis. Archaeologists have discovered the remains of a large theater in Ephesus that could hold up to 25,000 people, as well as inscriptions referring to the officials mentioned by Luke. These findings confirm the historical and cultural accuracy of Luke’s account of Paul’s ministry in Ephesus.

The Reading Culture of Early Christianity From Spoken Words to Sacred Texts 400,000 Textual Variants 02

The Importance of Written Documents: Inscriptions and Papyrus Fragments

Thousands of ancient inscriptions have been discovered, written on clay tablets, pottery, and stone. These inscriptions often provide valuable insights into the social, political, and religious life of the people mentioned in the Bible. However, as with all archaeological evidence, inscriptions must be carefully evaluated for their accuracy and reliability. While some inscriptions, such as the Pilate inscription, provide direct confirmation of biblical figures, others may contain errors or distortions of historical events.

For example, the Bible records that King Sennacherib of Assyria was assassinated by two of his sons, Adrammelech and Sharezer, and was succeeded by his son Esar-haddon (2 Kings 19:36-37). However, some ancient inscriptions, such as the Babylonian Chronicle, state that Sennacherib was killed by only one of his sons. It wasn’t until the discovery of Esar-haddon’s Prism that the biblical account was fully confirmed, as the inscription revealed that Sennacherib was indeed killed by two of his sons. This example highlights the reliability of the Bible’s account in comparison to other ancient sources, which may contain inaccuracies.

Papyrus fragments, particularly those containing portions of the New Testament, have also played a crucial role in confirming the authenticity of the biblical text. Some of the earliest fragments of the New Testament date back to the second century C.E., and their discovery in Egypt has provided important evidence for the preservation and transmission of the biblical text. These fragments offer further assurance that the New Testament we have today is faithful to the original writings, as they demonstrate the careful transmission of the Scriptures through the centuries.

Archaeology as a Testimony to the Bible’s Reliability

While archaeology is not essential for validating the truth of the Bible, it has provided substantial support for the historical, geographical, and cultural accuracy of the Scriptures. From the discovery of inscriptions that confirm the existence of biblical figures like Pontius Pilate and Gallio to the excavation of sites like the Areopagus and the Arch of Titus, archaeology has repeatedly affirmed the reliability of the New Testament. These discoveries, while valuable, should not replace the foundation of Christian faith, which rests on the inspired Word of God.

As the apostle Peter wrote, “the word of Jehovah endures forever” (1 Peter 1:25). The Bible, preserved by its divine Author, remains the ultimate source of truth and guidance for believers. Archaeology, while useful for providing additional insights, cannot add to the authority of the Scriptures. Instead, it serves as a reminder that God’s Word is reliable and trustworthy, offering the clearest picture of mankind’s past and the promise of eternal life through Jesus Christ.

The P52 PROJECT 4th ed. MISREPRESENTING JESUS

About the Author

EDWARD D. ANDREWS (AS in Criminal Justice, BS in Religion, MA in Biblical Studies, and MDiv in Theology) is CEO and President of Christian Publishing House. He has authored over 220+ books. In addition, Andrews is the Chief Translator of the Updated American Standard Version (UASV).

SCROLL THROUGH THE DIFFERENT CATEGORIES BELOW

BIBLE TRANSLATION AND TEXTUAL CRITICISM

APOSTOLIC FATHERS Lightfoot
The Reading Culture of Early Christianity From Spoken Words to Sacred Texts 400,000 Textual Variants 02
The P52 PROJECT 4th ed. MISREPRESENTING JESUS
APOSTOLIC FATHERS Lightfoot APOSTOLIC FATHERS
English Bible Versions King James Bible KING JAMES BIBLE II
9781949586121 THE NEW TESTAMENT DOCUMENTS
APOSTOLIC FATHERS Lightfoot

BIBLICAL STUDIES / BIBLE BACKGROUND / HISTORY OF THE BIBLE/ INTERPRETATION

How to Interpret the Bible-1
israel against all odds ISRAEL AGAINST ALL ODDS - Vol. II

EARLY CHRISTIANITY

THE LIFE OF JESUS CHRIST by Stalker-1 The TRIAL and Death of Jesus_02 THE LIFE OF Paul by Stalker-1
PAUL AND LUKE ON TRIAL
The Epistle to the Hebrews

HISTORY OF CHRISTIANITY

CHRISTIAN APOLOGETIC EVANGELISM

40 day devotional (1)
THE GUIDE TO ANSWERING ISLAM.png
REASONING FROM THE SCRIPTURES APOLOGETICS
THE CREATION DAYS OF GENESIS gift of prophecy
Agabus Cover
INVESTIGATING JEHOVAH'S WITNESSES REVIEWING 2013 New World Translation
Jesus Paul THE EVANGELISM HANDBOOK
REASONING WITH OTHER RELIGIONS
APOSTOLIC FATHERS Lightfoot
REASONABLE FAITH FEARLESS-1
is-the-quran-the-word-of-god UNDERSTANDING ISLAM AND TERRORISM THE GUIDE TO ANSWERING ISLAM.png
Mosaic Authorship HOW RELIABLE ARE THE GOSPELS
THE CREATION DAYS OF GENESIS gift of prophecy
AN ENCOURAGING THOUGHT_01

TECHNOLOGY AND THE CHRISTIAN

9798623463753 Machinehead KILLER COMPUTERS
INTO THE VOID

CHRISTIAN THEOLOGY

Homosexuality and the Christian
CHRISTIAN THEOLOGY Vol. CHRISTIAN THEOLOGY Vol. II CHRISTIAN THEOLOGY Vol. III
CHRISTIAN THEOLOGY Vol. IV CHRISTIAN THEOLOGY Vol. V

CHILDREN’S BOOKS

READ ALONG WITH ME READ ALONG WITH ME READ ALONG WITH ME

HOW TO PRAY AND PRAYER LIFE

Powerful Weapon of Prayer Power Through Prayer How to Pray_Torrey_Half Cover-1

TEENS-YOUTH-ADOLESCENCE-JUVENILE

thirteen-reasons-to-keep-living_021 Waging War - Heather Freeman
 
DEVOTIONAL FOR YOUTHS 40 day devotional (1)
Homosexuality and the Christian THERE IS A REBEL IN THE HOUSE
thirteen-reasons-to-keep-living_021

CHRISTIAN LIVING—SPIRITUAL GROWTH—SELF-HELP

GODLY WISDOM SPEAKS Wives_02 HUSBANDS - Love Your Wives
 
WALK HUMBLY WITH YOUR GOD
ADULTERY 9781949586053 PROMISES OF GODS GUIDANCE
Abortion Booklet Dying to Kill The Pilgrim’s Progress
WHY DON'T YOU BELIEVE WAITING ON GOD WORKING FOR GOD
 
YOU CAN MAKE A DIFFERENCE
ARTS, MEDIA, AND CULTURE Christians and Government Christians and Economics

APOLOGETIC BIBLE BACKGROUND EXPOSITION BIBLE COMMENTARIES

CHRISTIAN DEVOTIONALS

40 day devotional (1) Daily Devotional_NT_TM Daily_OT
DEVOTIONAL FOR CAREGIVERS DEVOTIONAL FOR YOUTHS DEVOTIONAL FOR TRAGEDY
DEVOTIONAL FOR YOUTHS 40 day devotional (1)

CHURCH HEALTH, GROWTH, AND HISTORY

LEARN TO DISCERN Deception In the Church FLEECING THE FLOCK_03
The Church Community_02 Developing Healthy Churches
FIRST TIMOTHY 2.12 EARLY CHRISTIANITY-1

Apocalyptic-Eschatology [End Times]

Explaining the Doctrine of the Last Things
AMERICA IN BIBLE PROPHECY_ ezekiel, daniel, & revelation

CHRISTIAN FICTION

Oren Natas_JPEG Seekers and Deceivers
02 Journey PNG The Rapture

One thought on “How Does Archaeology Support the Historical and Geographic Reliability of the New Testament?

Add yours

Leave a Reply

Powered by WordPress.com.

Up ↑

Discover more from Updated American Standard Version

Subscribe now to keep reading and get access to the full archive.

Continue reading