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Matthew 2:6 Updated American Standard Version (UASV)
6 ‘And you, Bethlehem, land of Judah, are by no means least among the leaders[1] of Judah, for out of you will go out a ruler who will shepherd my people Israel.’”[2]
Micah 5:2 Updated American Standard Version (UASV)
2 But you, O Bethlehem Ephrathah,
the one too little to be among the clans of Judah,
from you one will go out for me
to be ruler in Israel,
whose origin is from of old,
from the days of long ago.
The comparison between Matthew 2:6 and Micah 5:2 has sparked discussions regarding biblical prophecy, quotation practices in the New Testament, and the interpretive methods used by the authors of the biblical texts. Matthew’s reference to Micah is a critical example of how New Testament writers engaged with and interpreted the Hebrew Scriptures. This detailed analysis aims to explore the alignment between Matthew’s paraphrase and Micah’s prophecy, affirming the consistency and integrity of scriptural revelation.
Contextual Alignment Between Matthew and Micah
Matthew 2:6 and Micah 5:2, despite differences in wording, share a unified message concerning the Messiah’s birthplace. Matthew’s adaptation of Micah’s prophecy is grounded in a deep respect for the original context and meaning, demonstrating his intent to reveal the fulfillment of Old Testament prophecies in the life of Jesus.
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Bethlehem’s Significance: Both passages emphasize Bethlehem as the birthplace of a ruler who will shepherd Israel. Matthew’s insertion of “land of Judah” specifies the geographical context, aligning with Micah’s mention of “Ephrathah” to clarify the exact location of Bethlehem within Judah. This specificity is crucial, considering the existence of another Bethlehem in Zebulun (Joshua 19:15).
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Interpretive Expansion: Matthew’s phrase, “are by no means least among the leaders of Judah,” expands on Micah’s depiction of Bethlehem as “too little to be among the clans of Judah.” This expansion underscores the paradoxical significance of Bethlehem: a small town destined for a monumental role in salvation history. Matthew highlights the town’s elevated status due to the Messiah’s birth, a perspective implicitly present in Micah’s prophecy.
Inspired Sensus Plenior Application (ISPA)
The New Testament authors, guided by the Holy Spirit, engaged in ISPA—drawing out the fuller, messianic significance of Old Testament passages. Matthew’s paraphrase of Micah under the inspiration of the Holy Spirit is an exemplary case of ISPA, where the immediate historical context of Micah’s prophecy is expanded to reveal its ultimate fulfillment in Jesus Christ.
- Enhanced Messianic Understanding: By paraphrasing Micah, Matthew integrates the prophecy’s initial intention with its broader, messianic fulfillment. This approach does not alter the original meaning but enriches it, revealing the layers of divine revelation across the canon.
Combining Prophetic Sources
Matthew’s inclusion of the phrase “who will shepherd my people Israel,” which echoes 2 Samuel 5:2, illustrates the New Testament practice of combining prophetic texts to articulate the multifaceted identity of the Messiah. This method, far from distorting the original texts, highlights the interconnectedness of biblical prophecy, demonstrating the cohesive and comprehensive nature of God’s redemptive plan.
- Comprehensive Messianic Portrait: The synthesis of prophetic texts serves to provide a fuller picture of the Messiah’s role as both ruler and shepherd. This combination of roles encapsulates the Messiah’s kingly authority and pastoral care for Israel, aligning with both the Davidic covenant and the prophetic visions of Israel’s future redemption.
Fidelity to Scriptural Intent
Matthew’s engagement with Micah’s prophecy exhibits a deep fidelity to the scriptural intent, adhering to the grammatical-historical sense while applying the text in a way that unfolds its fuller messianic significance. This method respects the original prophecy’s context and meaning while demonstrating its fulfillment in the person and work of Jesus Christ.
- Affirmation of Prophecy’s Fulfillment: By paraphrasing Micah within the context of Jesus’ birth narrative, Matthew affirms the precision and reliability of biblical prophecy. This approach not only validates the historical expectation of the Messiah’s coming but also confirms Jesus as the culmination of God’s redemptive promises.
Conclusion
Matthew’s paraphrase of Micah 5:2 is a careful and inspired application of Old Testament prophecy to the life of Jesus Christ. Rather than distorting Micah’s message, Matthew reveals the deeper fulfillment of the prophecy in the Messiah’s birth in Bethlehem. This interpretive practice, rooted in a reverence for Scripture and guided by the Holy Spirit, underscores the unity of the biblical revelation and the veracity of God’s redemptive plan, as manifested in Jesus Christ, the ruler who shepherds His people Israel.
[1] Gr hegemosin
[2] A quotation from Micah 5:2
About the Author
EDWARD D. ANDREWS (AS in Criminal Justice, BS in Religion, MA in Biblical Studies, and MDiv in Theology) is the CEO and President of Christian Publishing House. He has authored more than 220 books and is the Chief Translator of the Updated American Standard Version (UASV).
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