The Septuagint gave early Christians a Greek Old Testament, shaping mission, quotation, and interpretation, yet never displacing the authority of the Hebrew text.
The Codex Sinaiticus: A Closer Look at its Old Testament Text
Codex Sinaiticus is a major fourth-century witness to the Greek Old Testament, yet the Masoretic Text remains the base for restoring the original Hebrew text.
A Textual Journey: Tracing the Old Testament Through Time
A historical walk through how the Old Testament was copied, translated, checked, and restored—without mythical claims of flawless copying.
The Masoretic Text and the Critical Edition of the Hebrew Bible: Documentary Dominance and Limited Departures
The Masoretic Text dominates critical editions by documentary strength, while departures remain limited, evidence-driven, and carefully controlled.
Preservation and Restoration: The Journey of Old Testament Texts through History
Preservation and restoration explain how Jehovah’s Word endures through disciplined transmission and careful textual comparison.
The Interface of Textual Criticism and Biblical Exegesis in Old Testament Studies
How textual criticism supports Old Testament exegesis by stabilizing the Hebrew text, honoring the Masoretic tradition, and guiding interpretation.
Exodus 21:17—Old Testament Text and Translation Commentary
Exodus 21:17’s “curses” is a stable Masoretic reading; the LXX “reviles” and the Gospel citations reflect the same moral category in Greek.
Exploring the Hexapla: Origen’s Contribution to Old Testament Textual Criticism
Origen’s Hexapla compared Hebrew and Greek witnesses, marking differences transparently and shaping the discipline of Old Testament textual criticism.
Beyond the Canon: Apocryphal and Pseudepigraphical Writings in Old Testament Studies
How apocryphal and pseudepigraphical writings illuminate Old Testament language, history, and transmission without redefining Scripture.
The Qumran Community: Its Influence on Old Testament Textual Tradition
Qumran preserved early Hebrew manuscripts that confirm the antiquity of the Masoretic tradition and clarify Second Temple textual streams.

