Has the Bible been changed? Manuscripts, the Dead Sea Scrolls, textual variants, and critical texts provide a clear answer.
Evidence That There Are No Byzantine Readings in the Alexandrian Texts
Early papyri and Alexandrian codices lack distinctively Byzantine expansions, harmonizations, and conflations, revealing their later origin.
Introduction to Erasmus’ Textus Receptus
How did a Renaissance Greek edition become the “Received Text,” and what authority does its history and manuscript foundation justify?
The Scholar and the Manuscripts: Erasmus and a Deep Dive into the Textus Receptus
Erasmus opened the Greek New Testament to Europe, but the Textus Receptus must be evaluated through the full manuscript tradition.
Evaluating Mixed Groups of New Testament Manuscripts: The Byzantine and Caesarean Textual Families
Byzantine and Caesarean manuscripts reveal stable transmission, mixed exemplars, and the need to weigh early documentary evidence carefully.
Assessing the Reliability of New Testament Manuscripts as Documents
New Testament manuscripts are reliable documents because early, diverse witnesses preserve a stable and recoverable text.
How We Got Our Bible
How Jehovah inspired, preserved, transmitted, recognized, copied, and translated the Bible from ancient manuscripts to modern editions.
How Did the Early Transmission of the Bible Preserve God’s Word?
Early manuscript transmission preserved God’s Word through reverent copying, public reading, wide circulation, and textual restoration.
Conjectural Emendation in Hebrews: Documentary Assessment of Proposed Changes
Conjectural emendation in Hebrews fails where documentary evidence preserves coherent, early, and recoverable readings.
The Historical Reliability of the New Testament
The New Testament is historically reliable through eyewitness testimony, archaeology, early manuscripts, and recoverable apostolic wording.

