An exploration into how the Hebrew Scriptures, considered a part of God’s inspired Word, were copied, retained their integrity, and were transmitted to the present day.
This article explores the roots of the modern impulse of Bible translators to get the Bible right in translation and its connection to the Jewish revisions of the Greek Septuagint. It examines the contributions of Jewish scholars like Theodotion, Aquila, and Symmachus to the field of Biblical translation and their commitment to accurate and faithful translation.
The Old Testament, the inspired Word of God, how was it copied, maintained as to the textual reliability, and handed down throughout the past three thousand five hundred years?
Papyrus Fouad 266 is a copy of the Pentateuch in the Greek version of the Hebrew Bible known as the Septuagint. It is a papyrus manuscript in scroll form. The manuscript has been assigned palaeographically to the second or the first-century B.C.E.
How the Hebrew Scriptures, as part of the inspired Word of God, were copied, preserved as to textual integrity, and transmitted down to this day.
The Septuagint is the Greek translation of the Hebrew Scriptures (Old Testament). Initially, the Septuagint was made by Jews for the Jewish community, and they felt that it was just as inspired as the Hebrew Scriptures. However, it was used heavily by the early Church in their evangelism, pricing that Jesus was the long-awaited Messiah, which caused the Jews to return to the Hebrew.
Hands down, the Greek Septuagint version is the most important of the early versions of the Old Testament Hebrew Scriptures. In fact, it is the first translation. The Greek Septuagint is abbreviated as the Roman numeral LXX (meaning, “Seventy”).