THE KNOWABILITY OF GOD: What Do We Know? What Can We Know?

According to the Bible, it is possible to know God. In the Bible, God reveals himself to people through various means, such as through his creation, his word (the Bible), and through Jesus Christ. In the Old Testament, God reveals himself to the Israelites through his actions and his laws, which were given to them through Moses. God also reveals himself through prophets, who spoke on his behalf and delivered messages from him to the people. In the New Testament, God reveals himself fully and definitively through Jesus Christ, who is described as the Word made flesh (John 1:14). Jesus is the complete and ultimate revelation of God, and through him, we can come to know and understand God more fully.

What Does the Bible Really Say About the Indwelling of the Holy Spirit?

Some have felt that this verse suggests that the Holy Spirit lives within the believers and is in them, providing guidance, comfort, and strength. This is not the case. This is not how the Holy Spirit guides and directs Christians. Some Calvinistic and charismatic-minded Christians believe that the Holy Spirit is given to believers at the moment of conversion and indwells them for the rest of their lives, providing them with spiritual gifts and enabling them to live in accordance with God's will. If this were the truth of the matter, Christians would never sin, make a mistake, or err in any way. The Holy Spirit would guide the Christian in some things and then let them run a muck in other things. The indwelling of the Holy Spirit is a very misunderstood aspect of the Christian faith, and if understood properly, it is a source of strength and guidance for believers as they seek to follow Jesus and live for him. So, within this article, the reader will receive what the Bible really says about the indwelling of the Holy Spirit.

What Does the Bible Really Say About Atonement?

In the Bible, the concept of atonement refers to the reconciliation or restoration of a relationship between God and humanity that has been broken by sin. The word "atonement" comes from the Old Testament Hebrew word "kaphar," which means "to cover." In the context of the Bible, atonement often involves the idea of a sacrifice or offering that serves to cover or remove sin, making it possible for people to be reconciled with God.

What Does the Bible Really Say About the Ransom?

In the Bible, the concept of ransom is mentioned a number of times and is often associated with the idea of paying a price in order to redeem or deliver someone from bondage or captivity. One of the most well-known references to ransom in the Bible is found in the New Testament in the book of Mark, where Jesus says, "For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many" (Mark 10:45).

What Does the Bible Really Say About the Son of God: Jesus Christ?

The Bible teaches that Jesus Christ, also known as the Son of God, is a central figure in the Christian faith and is revered as the savior of the world. According to the Bible, Jesus was born of a virgin in Bethlehem and was conceived by the Holy Spirit. He lived a sinless life and performed numerous miracles, including healing the sick, casting out demons, and raising the dead. The Bible also teaches that Jesus was crucified on the cross and that he died to pay the penalty for the sins of humanity. However, the Bible also teaches that Jesus was resurrected from the dead on the third day and that he ascended into heaven, where he sits at the right hand of God the Father. In the New Testament, Jesus is described as being fully God and fully human. He is considered the second person of the Trinity and is believed to be co-equal with God the Father and God the Holy Spirit. These are the basics, you can gain a deeper understanding when you read the article.

Why Do We Suffer, Grow Old, and Die?

According to the Christian faith, sin is a separation from God and is considered to be a spiritual death. The physical death that all people experience is a result of this separation from God, and it is only through faith in Jesus Christ, the son of God, that people can be reconciled to God and have the hope of eternal life.

CHRISTIAN THEOLOGY: The Inductive Method of Theological Investigation

It is the so-called inductive method because it agrees with everything essential to the inductive method as applied to the natural sciences. The inductive method is an investigative way of studying the Bible. It helps to provide an overall understanding of a passage of Scripture: what it says, the intended meaning to the original audience, and how it can be applied today. The inductive method seeks to arrive at general conclusions through the consideration of specific facts.

CHRISTIAN THEOLOGY: The Mystical Method of Theological Investigation

Few words have been used with a greater latitude of meaning than mysticism. It is here to be taken in a sense antithetical to speculation. Speculation is a process of thought; mysticism is a matter of feeling. The one assumes that the thinking faculty is that by which we attain the knowledge of truth. The other distrusting reason teaches that feelings alone are to be relied upon, at least in the sphere of religion.

CHRISTIAN THEOLOGY: The Desire of the Human Mind

Divine revelation appeals to preparation in the human spirit, which it explains and accounts for: first, the instinctive (intuitive) and indestructible sense of dependence on a First Cause; secondly, the consciousness of responsibility to a Supreme Authority; and third, the union of these in the deep desire to know and have fellowship with the Source and End of life.

CHRISTIAN THEOLOGY: The Speculative Method of Theological Investigation

Speculation assumes, in an à priori manner, certain principles and, from them, undertakes to determine what is and what must be. It decides on all truth or determines on what is true from the laws of the mind or from axioms involved in the constitution of the thinking principle within us. To this head must be referred all those systems which are founded on any à priori philosophical assumptions. There are three general forms in which this speculative method has been applied to theology.

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