A detailed exploration of archaeology’s origins and development, demonstrating how the field continually affirms the historical reliability of Scripture.
The Nazareth Inscription — c. 50 B.C.E.–50 C.E.
A Roman edict forbidding tomb disturbance, possibly prompted by early Christian claims of resurrection, indirectly affirms the truth of Jesus’ empty tomb.
The Caiaphas Ossuary — c. 20–60 C.E.
An ornate ossuary inscribed “Joseph son of Caiaphas” confirms the historical high priest who presided over Jesus’ trial.
The Pontius Pilate Inscription — c. 26–36 C.E.
Archaeological discovery at Caesarea Maritima confirms Pontius Pilate’s historical existence and title as Prefect of Judea, validating the Gospel accounts.
The Caiaphas Ossuary — c. 30 C.E.
The Caiaphas Ossuary confirms the existence of the high priest who condemned Jesus, offering tangible proof of New Testament history.
The Pilate Inscription — c. 26–36 C.E.
The Pilate Inscription discovered at Caesarea Maritima confirms Pontius Pilate’s historic role as Prefect of Judea, validating the Gospel record.
Theater of Ephesus – Ephesus, Turkey — 1st Century C.E., Active in Paul’s Ministry (Acts 19)
The grand theater of Ephesus, where Paul faced the riot in Acts 19, stands as a vivid archaeological witness to the accuracy of the New Testament record.
Gallio Inscription – Delphi, Greece — c. 51–52 C.E.
The Gallio Inscription from Delphi confirms Acts 18 and precisely dates Paul’s Corinthian ministry to 51–52 C.E., verifying Luke’s inspired historical accuracy.
Erastus Inscription – Corinth — c. 50 C.E.
Archaeological evidence from Corinth confirms Erastus, the city treasurer mentioned by Paul, validating Scripture’s precise historical record.
Sergius Paulus Inscription – Cyprus (Paphos) — c. 47 C.E.
Archaeological evidence from Cyprus confirms the existence and title of Sergius Paulus, validating Luke’s precise historical record in Acts 13.

