UASV’s Daily Devotional All Things Bible, Thursday, March 05, 2026

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How Can The High And Holy One Dwell With The Lowly? (Daily Devotional On Isaiah 57:15)

Scripture Reading

“For this is what the high and exalted One says, the one who lives forever, whose name is holy: ‘I dwell in the high and holy place, and also with the one who is crushed and lowly in spirit, to revive the spirit of the lowly and to revive the heart of the crushed.’” (Isaiah 57:15) The verse joins two truths that sinners often separate: God’s absolute holiness and God’s nearness to the repentant. The Lord is not approachable because He is less holy than we fear; He is approachable because He graciously draws near to those who abandon pride and come with contrition.

Context And Meaning

Isaiah’s setting is moral collapse and religious hypocrisy, where many refuse correction and choose paths that provoke God’s anger (Isaiah 57:1–13). Into that darkness, Jehovah declares who He is. He is “high and exalted,” beyond all created limitation, and He “lives forever,” untouched by the decay that marks human life. His “name is holy,” meaning His character is set apart, morally pure, and uncompromising. That holiness is not a mood; it is God’s nature, and it demands truth, repentance, and separation from sin.

Yet the same God declares that He dwells with the crushed and lowly. This is not mysticism; it is covenant mercy. God does not move toward the proud; He opposes them (James 4:6). He draws near to the humble, not to excuse sin, but “to revive” the heart that has been broken by the recognition of guilt and need. Scripture repeats this promise: “Jehovah is near to the brokenhearted and saves those crushed in spirit” (Psalm 34:18). Isaiah also states plainly that God looks with favor on the one who is humble and contrite and who trembles at his word (Isaiah 66:2).

Devotional Application

The devotional demand is clear: you must approach God on His terms, not yours. The lowly spirit is not low self-esteem; it is moral realism before God. It is the posture that stops defending sin and starts agreeing with God’s judgment about it. Jesus illustrates this with the tax collector who will not boast but pleads for mercy, and Jesus declares that this man went home justified rather than the self-congratulating religious man (Luke 18:13–14). The pathway to spiritual strengthening is not spiritual performance; it is humble repentance and obedient trust.

This verse also teaches you how God restores spiritual vitality. He revives the lowly by reorienting the heart through His word and by granting strength to pursue righteousness. Peter commands Christians to humble themselves under God’s mighty hand and to cast their anxieties on Him because He cares, while standing firm against the adversary (1 Peter 5:6–9). That is not a vague comfort; it is practical direction for a world under Satan’s influence. Jehovah remains high and holy, and therefore His help is not fragile. When you come lowly, you are not lowering God; you are acknowledging reality so that His restoring mercy can operate in a life that submits.

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About the Author

EDWARD D. ANDREWS (AS in Criminal Justice, BS in Religion, MA in Biblical Studies, and MDiv in Theology) is CEO and President of Christian Publishing House. He has authored over 220+ books. In addition, Andrews is the Chief Translator of the Updated American Standard Version (UASV).

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