Please Support the Bible Translation Work of the Updated American Standard Version (UASV)

$5.00

Introduction: The Importance of Archaeological Corroboration

The Erastus Inscription, discovered in Corinth in 1929, stands as one of the most significant archaeological finds related to the New Testament. Found near the remains of an ancient pavement, this inscription refers to an individual named Erastus, identified as holding a civic office in the city. The Apostle Paul mentions a man named Erastus in Romans 16:23, describing him as “the treasurer of the city.” This correspondence between the archaeological evidence and Paul’s writings provides a unique window into the historical reliability of the New Testament and its ability to accurately describe real people, places, and events.

The Discovery of the Erastus Inscription in Corinth

The inscription was uncovered during excavations in the city of Corinth, an important urban center in the Roman province of Achaia. Corinth was renowned in the first century for its wealth, commerce, and cultural diversity, making it a significant hub in the spread of the Gospel. The excavations revealed a Latin inscription on a limestone block embedded in a paved area near the theater in the northern part of the city.

The text of the inscription reads:

“Erastus, in return for his aedileship, laid this pavement at his own expense.”

The term “aedileship” refers to a Roman civic office responsible for public works and city maintenance. This position is consistent with the description of Erastus as a high-ranking city official in Romans 16:23. The connection between the New Testament reference and this archaeological find has led to a strong scholarly consensus that this inscription likely refers to the same Erastus mentioned by Paul.

The Role of Erastus in Paul’s Ministry

In Romans 16:23, Paul writes:

“Gaius, who is host to me and to the whole church, greets you. Erastus, the city treasurer, and our brother Quartus greet you.”

The Greek term used here for Erastus’s role is oikonomos (οἰκονόμος), which can be translated as “steward” or “manager.” In a civic context, it likely refers to a treasurer or financial officer, a role closely aligned with the duties of an aedile. The correlation between the title in the inscription and the description in Paul’s letter provides strong evidence that these references point to the same individual.

Additionally, Erastus is mentioned in 2 Timothy 4:20, where Paul notes:

“Erastus stayed in Corinth, and I left Trophimus sick in Miletus.”

This brief mention reinforces Erastus’s connection to Corinth, the city where the inscription was found.

Historical and Cultural Significance of the Inscription

The Status of Erastus

The inscription indicates that Erastus held significant social and political standing in Corinth. The office of aedile required substantial wealth, as officeholders were often expected to fund public projects out of their own resources, as Erastus did with the paving mentioned in the inscription. This aligns with the broader picture of Corinth as a city deeply entrenched in Roman civic culture, where wealth and public benefaction were essential for social mobility.

The identification of a high-ranking official such as Erastus with Paul’s ministry also sheds light on the early Christian movement’s reach. Christianity appealed not only to the poor and marginalized but also to individuals of significant social standing. The New Testament frequently notes the involvement of prominent figures, such as Lydia (Acts 16:14-15) and Joseph of Arimathea (Mark 15:43).

Corinth as a Center of Evangelism

Corinth was a vital location for Paul’s ministry, as evidenced by his extended stay there during his second missionary journey (Acts 18:1-18). The city’s strategic position on key trade routes made it an ideal base for spreading the Gospel. The presence of Erastus, a prominent city official, within the Corinthian church highlights the socio-economic diversity of the early Christian community in this region.

The inscription also affirms the New Testament’s description of Corinth’s integration into the Roman administrative system. By corroborating the existence of an aedile named Erastus, it strengthens the historical reliability of Luke’s account in Acts, where Corinth is depicted as a bustling and influential Roman colony.

Theological Implications of the Erastus Inscription

The Historicity of the New Testament

The Erastus Inscription exemplifies how archaeological discoveries can affirm the historical credibility of Scripture. Paul’s epistles frequently include personal greetings and mentions of individuals, such as Tychicus (Ephesians 6:21) and Epaphroditus (Philippians 2:25). While such references may appear incidental, they demonstrate Paul’s connection to real people in historical settings. The correspondence between the inscription and Romans 16:23 confirms that these were not fictional embellishments but genuine accounts.

The Spread of the Gospel Among All Classes

The mention of Erastus as a city official underscores the inclusivity of the Gospel message. While 1 Corinthians 1:26-29 emphasizes that many early Christians were not of noble birth or great status, the inclusion of individuals like Erastus demonstrates that the message of Christ transcended social and economic barriers. The New Testament consistently presents the church as a community where distinctions of class and status were secondary to faith in Christ (Galatians 3:28).

Addressing Skeptical Perspectives

Some critics have questioned whether the Erastus mentioned in Romans 16:23 is the same individual identified in the inscription. They argue that “Erastus” was a common name in the Roman world, and the title of “aedile” may not align perfectly with the Greek term oikonomos used by Paul. However, the convergence of details—geographical location, social status, and role—makes the identification highly probable.

Additionally, the inscription’s presence in a public and visible location speaks to its authenticity. Its content and context are consistent with the historical realities of first-century Corinth, where benefactors often commemorated their contributions through inscriptions.

Conclusion: The Significance of the Erastus Inscription for Biblical Archaeology

The Erastus Inscription is a remarkable example of how archaeology intersects with biblical studies to affirm the historical accuracy of the New Testament. By confirming the existence of a prominent individual mentioned by Paul, this discovery reinforces the reliability of Scripture as a trustworthy historical document. It also provides a deeper understanding of the socio-political landscape of first-century Corinth and the diversity of the early Christian community.

The inscription’s alignment with Paul’s references to Erastus is a testament to the precision of the biblical record. While faith does not rest on archaeological evidence, such discoveries enrich our understanding of the historical world of the Bible, offering tangible connections to the people and places described in its pages.

You May Also Enjoy

What Does the Discovery of Jehohanan’s Crucified Remains Reveal About New Testament Crucifixion?

About the Author

EDWARD D. ANDREWS (AS in Criminal Justice, BS in Religion, MA in Biblical Studies, and MDiv in Theology) is CEO and President of Christian Publishing House. He has authored over 220+ books. In addition, Andrews is the Chief Translator of the Updated American Standard Version (UASV).