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Early Life and Coregency
Thutmose III, also known by the Hellenized names Tuthmosis or Thothmes, was the sixth pharaoh of Egypt’s 18th Dynasty. His reign officially began on April 28, 1479 BC and lasted until his death on March 11, 1425 BC. He ascended to the throne at the tender age of two, marking the beginning of a reign that would extend over fifty-four years. Initially, Thutmose III’s rule was overshadowed by his stepmother and aunt, Hatshepsut, who declared herself pharaoh and effectively controlled the throne as his coregent.
During this period, Thutmose III held the title of the head of the armies under Hatshepsut’s administration, although the real power was vested in her hands. Despite the unconventional setup, there is no surviving evidence to suggest any conflict between them, and both were depicted equally in royal iconography. This co-regency lasted for about 22 years until Hatshepsut’s death, after which Thutmose III emerged as the sole ruler of Egypt.
Thutmosis III statue in Luxor Museum
Military Conquests and Empire Expansion
Upon assuming full control, Thutmose III embarked on a series of military campaigns that asserted his prowess and solidified his reputation as one of ancient Egypt’s greatest military leaders. His campaigns, numbering between 17 and 20, were meticulously recorded in the Annals of Thutmose III on the walls of the Temple of Amun at Karnak. These texts provide a detailed chronological account of his battles, strategies, and conquests.
Thutmose III is often compared to Napoleon due to his strategic genius and the expansion of the Egyptian empire under his rule to its largest territorial extent. His military engagements extended Egypt’s influence beyond its traditional borders into new territories in Nubia and the Near East.
Naval Achievements
In addition to his land campaigns, Thutmose III is credited with establishing Egypt’s first significant naval force. This initiative allowed him to control the eastern Mediterranean trade routes and assert Egyptian power further afield. His naval activities are less documented than his land campaigns but are critical in understanding his approach to securing and expanding Egypt’s influence through military and economic means.
Religious Contributions and Monuments
Throughout his reign, Thutmose III was a great patron of temple building and the arts. He constructed numerous temples and monuments, enhancing the religious architecture of Egypt. His contributions to the Temple of Karnak are particularly notable, where he added several important structures that emphasized his divine patronage and royal legitimacy.
Legacy and Succession
Thutmose III’s legacy is characterized by his military success, administrative prowess, and architectural patronage, making him a defining figure in the New Kingdom era of prosperity and power. He was succeeded by his son, Amenhotep II, who continued his policies and maintained the empire’s stability and wealth. Thutmose III’s strategies and achievements set a high standard for his successors and left a lasting imprint on the history of Ancient Egypt.
The reign of Thutmose III marks a period of unprecedented power and expansion for Egypt, driven by his military and strategic genius. His developments in military tactics, coupled with his diplomatic and administrative skills, secured his place as one of the most effective and remembered pharaohs in history. His monumental projects continue to speak of his great reign as they stand the test of time and remain a testament to his visionary leadership.
The Dynastic Relations of Thutmose III: A Study in Family and Power
Background of Thutmose III
Thutmose III reigned during a significant period in ancient Egyptian history, from 1479 to 1425 B.C.E. His rule is often noted for the transition from the regency and co-regency under Hatshepsut, his stepmother and aunt, to his own long and influential solo reign. Thutmose III was born to Thutmose II and his secondary wife, Iset. His birth under a secondary consort rather than the Great Royal Wife, who was Hatshepsut, positioned Thutmose III in a complex family structure that would profoundly impact his initial years of kingship.
Hatshepsut’s Influence and Co-Regency
Upon the death of Thutmose II, the young prince found himself in the shadow of Hatshepsut, who initially served as his regent. Hatshepsut’s role evolved from regent to co-regent, and eventually, she assumed full pharaonic powers, a move that is unique in the annals of Egyptian history. During her reign, Hatshepsut undertook extensive building projects and expeditions that enriched Egypt, maintaining her stepson’s position but overshadowing him in governance. Thutmose III, during these years, was relegated to the background, with minimal direct power over the empire’s affairs.
Hatshepsut (1507-1458 BC)
Thutmose III’s Ascension and Family Dynamics
As Thutmose III grew older, he began to assume more significant roles, notably in the military, which would later define his reign. His family ties, as influenced by his father and stepmother/aunt’s arrangements, shaped his ascent to power. Thutmose’s potential marriage to his half-sister Neferure, though speculative among scholars, indicates the intricate strategies of maintaining dynastic purity and strengthening political alliances within the royal family. Such marriages were not uncommon in Egyptian royal families to consolidate power and legitimize claims to the throne.
Wives and Offspring
Thutmose III’s matrimonial alliances extended beyond potential familial marriages. His known Great Royal Wife, Satiah, is believed to have mothered his firstborn, Amenemhat, who unfortunately died prematurely. Following Satiah’s death, Merytre-Hatshepsut became his principal wife and bore him several children, including his successor, Amenhotep II. The naming of Merytre-Hatshepsut is particularly telling, reflecting both her personal stature and her nod to the formidable predecessor, Hatshepsut.
Additionally, Thutmose III married several foreign princesses—Menwi, Merti, and Menhet—highlighting his diplomatic strategies through marital alliances. These wives, despite their foreign origins, were integrated into the royal family, illustrating Thutmose III’s approach to foreign policy and domestic governance.
Another wife, Nebtu, is known from archaeological records, specifically from a pillar in Thutmose’s tomb, which suggests her importance in the royal household, though her influence or the extent of her progeny remains less clear than that of Merytre-Hatshepsut.
Children and Succession
Merytre-Hatshepsut bore Thutmose III several children, securing the line of succession through their son, Amenhotep II. This succession was not merely a transmission of power but also an ideological and ceremonial continuation of Thutmose III’s military and administrative reforms, which his son would continue and expand. Their other children included another son, Menkheperre, and at least four daughters—Nebetiunet, Meritamen (C), Meritamen (D), and Iset—each potentially playing roles in the religious and cultural institutions of Egypt.
The family of Thutmose III reflects the complexities of Egyptian royal politics, where personal relationships intertwined with political ambitions. Each marriage and each offspring was not just a familial event but a strategic move in the grand chessboard of ancient Near Eastern politics. Through these relationships, Thutmose III managed to not only consolidate power domestically but also craft a legacy that would influence Egyptian politics and culture long after his reign.
The Reign of Thutmose III: Chronological Precision in Ancient Egyptian History
Introduction to Thutmose III’s Reign
Thutmose III, a prominent pharaoh of Egypt’s 18th Dynasty, ruled from 1479 BC to 1425 BC according to the widely accepted Low Chronology. His reign, marked by military campaigns and administrative reforms, has been subject to detailed chronological study, largely due to the survival of contemporary records that provide precise dates.
Assessing Chronological Sources
The reign of Thutmose III is particularly well-documented, allowing historians to establish a precise timeline for his rule. The primary source for the exact dates of Thutmose III’s reign comes from the tomb of Amenemheb-Mahu, a military commander under Thutmose III. This tomb provides invaluable records, noting the death of Thutmose III in his 54th regnal year, specifically on the 30th day of the third month of Peret. These details are crucial for understanding not only the length of his reign but also the specific timing of events within it.
Astronomical Correlations and Chronological Debates
The starting point of Thutmose III’s reign is equally well-recorded as I Shemu day four. Astronomical observations have played a significant role in confirming these dates. However, the application of astronomical data, such as the Heliacal Rise of Sothis, noted during the reign of his predecessor Amenhotep I, introduces a layer of complexity. This observation is critical for aligning the Egyptian chronology with the Gregorian calendar. The ambiguity surrounding the exact latitude of observation—whether in Memphis, Heliopolis, or Thebes—leads to the development of both High and Low Chronologies, with a 20-year difference between them.
The conventional acceptance of the Low Chronology places Thutmose III’s reign from April 28, 1479 BC, to March 11, 1425 BC. These dates are corroborated by the detailed records from Amenemheb-Mahu and the alignment with astronomical data assuming observations were made in Thebes, a likely scenario given its political and religious significance during Thutmose III’s time.
The Impact of Chronological Precision
The precise dating of Thutmose III’s reign does more than just outline the timeline of one pharaoh’s rule. It provides a framework within which the events of the 18th Dynasty can be accurately placed, offering insights into the broader socio-political and cultural developments of the time. The ability to pinpoint the dates of Thutmose III’s reign allows historians to more accurately understand the duration and timing of his numerous military campaigns, administrative reforms, and religious activities, which have defined much of what is known about the New Kingdom era in Egypt.
Implications for Historical and Archaeological Studies
This chronological precision also assists in the synchronization of Egyptian history with that of neighboring civilizations, aiding in the reconstruction of the ancient Near Eastern chronology. Knowing the exact dates of Thutmose III’s reign helps in correlating events across different regions, enhancing our understanding of international relations, trade, and conflict in the ancient world.
The reign of Thutmose III is a testament to the value of integrating archaeological, textual, and astronomical data to achieve a comprehensive understanding of ancient timelines. This integration not only solidifies the historical narrative of Egypt’s New Kingdom but also enhances our understanding of the interconnections between the ancient civilizations of the Near East.
Thutmose III’s First Military Campaign: The Battle of Megiddo
Strategic Prelude to Battle
Thutmose III’s military campaign, famously known as the Battle of Megiddo, began in the 23rd year of his reign, a pivotal moment marked by the death of his stepmother and co-regent, Hatshepsut. His first significant military action as the sole ruler was prompted by the advancing forces of the king of Kadesh toward Megiddo. Thutmose’s response was swift and strategic; he mobilized his army and departed from Egypt, crossing the border at the fortress of Tjaru on the 25th day of the eighth month.
A fragment of a wall block inscribed with the birth-name of Thutmose III. Now in the Petrie Museum of Egyptian Archaeology, London
The March to Megiddo
Thutmose’s army proceeded along the coastal plain up to Jamnia and then moved inland towards Yehem, reaching close to Megiddo by the middle of the ninth month. The pharaoh faced a crucial decision regarding the route to approach Megiddo. Despite the availability of northern and southern routes around Mount Carmel, Thutmose, asserting his leadership and rejecting his war council’s advice, chose the direct but perilous path through the Aruna mountain pass. This route, although risky and narrow, positioned the Egyptian forces advantageously between the Canaanite forces and Megiddo, catching the enemy off-guard.
The Battle Unfolds
Emerging from the Aruna pass, Thutmose’s forces encountered the Canaanite army on the plain of Esdraelon. Surprisingly, the Canaanites did not assault the Egyptians during their vulnerable march through the pass. Once fully deployed, the Egyptian army, estimated by some scholars like Redford to number around 10,000 based on logistical details like the passage time through the Aruna, engaged and decisively defeated the similarly numbered Canaanite forces. The battle culminated on the 21st day of I Shemu, aligning with the feast of the new moon, specifically dated to May 9, 1457 B.C.E., based on astronomical calculations tied to Thutmose III’s accession year.
Siege of Megiddo
Following the battle, Thutmose’s forces spent time plundering, which inadvertently allowed the remnants of the Canaanite forces to retreat into Megiddo. This led to a protracted siege lasting seven to eight months, showcasing the challenges of ancient warfare, where even a victorious army had to contend with fortified cities. Ultimately, the siege concluded with Thutmose’s capture of Megiddo, marking a significant triumph that expanded Egyptian influence and control over northern Canaan.
Upper part of a statue of Thutmose III
Geopolitical Repercussions
The victory at Megiddo had profound implications for the regional politics of the ancient Near East. By securing Megiddo, Thutmose III not only subdued northern Canaan but also compelled the Syrian princes to pay tribute and send hostages, a common practice to ensure loyalty and peace. The influence of this victory reached beyond Canaan, with Assyrian, Babylonian, and Hittite rulers sending gifts, which Thutmose recorded as tribute, demonstrating their recognition of his power and perhaps their attempt to forge a diplomatic relationship. Notably, the kingdom of Mitanni, absent from the list of those sending tribute, would become the target of subsequent Egyptian military campaigns, highlighting the strategic follow-up to Thutmose’s initial military successes.
Strategic Analysis
Thutmose III’s decision to take the direct route through the Aruna pass, despite its inherent risks, is reflective of his military acumen and willingness to use tactical surprise to his advantage. This choice not only facilitated a swift victory but also demonstrated his leadership style, characterized by bold decisions that often flouted conservative military strategies. This campaign is a testament to Thutmose III’s strategic foresight and his ability to effectively mobilize and deploy military resources in a manner that significantly altered the political landscape of the ancient Near East.
The Early Military Expeditions of Thutmose III: Expanding Egyptian Influence in Canaan and Syria
Overview of Thutmose III’s Campaigns
Thutmose III, renowned for his extensive military campaigns, used his second, third, and fourth campaigns primarily as a means to consolidate and expand Egyptian influence in Canaan and Syria. Unlike his first campaign, which was marked by the significant battle of Megiddo, these subsequent campaigns are noted for their focus on establishing control and collecting tribute, rather than engaging in large-scale battles.
The Second Military Campaign
The second campaign of Thutmose III, traditionally considered a follow-up to his victory at Megiddo, involved extensive movements through Canaan, an area the Egyptians referred to as Retjenu. During this tour, Thutmose III collected tribute from the local states, a practice that was not only a means of asserting Egyptian dominance but also of integrating these regions into the Egyptian economic and political sphere. Records from this period, likely compiled during or after Thutmose’s 40th year, indicate that Assyria also delivered a tribute, signifying the wide-reaching influence of Thutmose III. However, it is crucial to note that the direct records of this campaign are ambiguous, and much of what is attributed to this period may actually derive from later in Thutmose’s reign.
Annals of Thutmose III at Karnak depicting him standing before the offerings made to him after his foreign campaigns
The Third Military Campaign
Thutmose’s third campaign is notably absent from his otherwise detailed Annals at Karnak, suggesting that it may not have involved significant military engagement. This campaign included a detailed survey of the flora and fauna of Canaan, which was meticulously recorded and illustrated on the walls of a special room in Karnak. This emphasis on documenting natural resources and local wildlife underscores the broader objectives of Thutmose’s campaigns in Canaan—securing economic resources and integrating the region’s wealth into the Egyptian empire. The survey is specifically dated to Thutmose’s 25th regnal year.
The Fourth Military Campaign
Even less is known about the fourth campaign, as there are no surviving records that detail the military movements or engagements from this period. It is inferred that during this campaign, Thutmose III focused on the strategic construction of fortifications and other infrastructure projects, such as the harvesting of timber from the forests of lower Lebanon. This timber was likely used for building ceremonial barques and other significant construction projects in Egypt, indicating the utilitarian objectives of these military expeditions. This campaign, while not documented in battle records, played a crucial role in securing Egyptian access to valuable resources and in fortifying its positions in the region.
Strategic and Administrative Significance
The second to fourth campaigns of Thutmose III, while not as dramatic as his initial military exploits, were crucial for the administrative consolidation of the territories under Egyptian control and for the integration of these regions into the Egyptian state system. Through these campaigns, Thutmose III ensured the flow of wealth from Canaan and Syria in the form of tribute, which bolstered the Egyptian economy and reinforced its military might. The construction of fortifications and the exploitation of natural resources like timber were also strategic moves to secure Egyptian interests and establish lasting control over key geographic and economic zones in the region.
The Role of Thutmose’s Campaigns in Egyptian Statecraft
These campaigns illustrate the blend of military, economic, and administrative strategies employed by Thutmose III to maintain and expand the Egyptian empire. By moving beyond mere conquest and focusing on integration and economic exploitation, Thutmose III laid the foundations for a sustained period of Egyptian prosperity and dominance in the Near East. This approach not only secured the allegiance of the local chieftains but also integrated their economies into the Egyptian system, ensuring a steady stream of resources vital for the empire’s wealth and stability.
Thutmose III’s Middle Reign Campaigns: The Conquest of Syria
Thutmose III’s Strategic Expansion in Syria
Thutmose III, a pharaoh noted for his military prowess, directed his fifth, sixth, and seventh campaigns towards the consolidation of Egyptian power in the strategically crucial region of Syria. These campaigns were pivotal in establishing Egyptian dominance over the Phoenician cities and Kadesh, which were key to controlling the trade routes and maintaining influence over the eastern Mediterranean.
Fifth Military Campaign: Establishing a Foothold
In his 29th regnal year, Thutmose III launched a significant military offensive that began with the conquest of an unnamed city previously garrisoned by forces from Tunip. He swiftly moved to secure Ardata, pillaging the town and burning the wheat fields, a common tactic to cripple the local economy and resistance. Unlike his earlier campaigns, which primarily focused on plunder, Thutmose III took a strategic approach by garrisoning the area known as Djahy—likely referring to southern Syria. This move allowed for a logistical base from which he could facilitate the movement of supplies and troops between Egypt and Syria, significantly enhancing his military reach and establishing a permanent presence in the region.
Thutmose III smiting his enemies. Relief on the seventh pylon in Karnak
Sixth Military Campaign: Deep Penetration into Syrian Territory
The following year, Thutmose III’s sixth campaign possibly began with an innovative naval maneuver, transporting troops directly to Byblos. This strategic decision allowed the Egyptian forces to bypass Canaanite territories, speeding their advance into Syrian lands. Upon landing, the army moved into the Jordan River valley and pushed northwards, systematically pillaging lands controlled by Kadesh and subsequently taking the city of Simyra. A key part of this campaign involved suppressing a rebellion in Ardata, indicating the volatile nature of newly conquered regions. To secure the loyalty of the local elites, Thutmose began the practice of taking hostages from key families, particularly targeting the Maryannu, the ruling class aligned with Mitanni.
Seventh Military Campaign: Suppression and Control
In his 31st year, responding to yet another rebellion in Syria, Thutmose III executed his seventh campaign. He focused on the port city of Ullaza and other smaller Phoenician ports, which were crucial for maritime control and trade. His approach in this campaign was markedly harsher, aiming to break the economic backbone of the Syrian cities to prevent further insurrections. By confiscating all surplus grain and storing it in Egyptian-controlled harbors, Thutmose III not only ensured a steady supply chain for his garrisons but also economically incapacitated the local cities, rendering them unable to fund further rebellions.
Thutmose’s tekhen waty, today standing in Rome as the Lateran obelisk. The move from Egypt to Rome was initiated by Constantine the Great (Roman Emperor, 324–337) in 326, though he died before it could be shipped out of Alexandria. His son, the Emperor Constantius II completed the transfer in 357. An account of the shipment was written by contemporary historian Ammianus Marcellinus.
Military Tactics and Hostage Strategy
The practice of taking hostages from the families of local elites became a cornerstone of Thutmose III’s strategy to maintain control over the conquered regions. By holding family members of the key political and military leaders, Thutmose III effectively guaranteed their allegiance or at least their neutrality. This tactic also reflected a sophisticated understanding of the local power dynamics, where the allegiance of a few key families could determine the stability of an entire region.
Logistical Innovations and Economic Warfare
Thutmose III’s campaigns in Syria showcase his innovative use of military logistics and economic warfare. By establishing garrisons that could act as supply hubs, he ensured that his military operations could be sustained over longer periods and across greater distances. Moreover, his strategy of economic suppression through the seizure of grain supplies demonstrated a tactical use of resources to exert control, highlighting a shift from mere territorial conquest to sophisticated imperial governance.
These campaigns not only expanded Egyptian territory but also demonstrated Thutmose III’s ability to integrate military, economic, and political strategies to secure and maintain a vast empire. This blend of tactics underlines his reputation as one of Egypt’s greatest pharaohs, whose military and administrative policies profoundly shaped the ancient Near Eastern political landscape during his reign.
Thutmose III’s Eighth Campaign: The Strategic Attack on Mitanni
Preparation and Strategic Approach
In the wake of successfully establishing control over the Syrian cities, Thutmose III set his sights on Mitanni, a significant Hurrian state with an Indo-Aryan ruling class, known for its formidable political structure. The objective of Thutmose III’s eighth campaign was clear: to disrupt the power balance in the Near East by targeting Mitanni, a key regional power that had yet to come under Egyptian influence.
Crossing the Euphrates
Thutmose III’s military strategy involved a daring and direct assault across the Euphrates River, a natural barrier that had shielded Mitanni from direct Egyptian military action. The pharaoh orchestrated a clever approach by sailing directly to Byblos, where he constructed boats that were then transported overland during his march through Syria. This move was not merely a display of military might but also an example of logistical ingenuity, allowing for a swift river crossing that caught the Mitannian forces unprepared.
Depiction of Syrians bringing presents to Tuthmosis III, in the tomb of Rekhmire, c. 1400 BC (actual painting and interpretational drawing). They are labeled “Chiefs of Retjenu.”
The Surprise Attack
Upon reaching the Euphrates, Thutmose III executed a rapid crossing, effectively bypassing the key cities of Aleppo and Carchemish that lay to the north. The Mitannian forces, taken by surprise, were unable to muster a significant defense. Egyptian records, albeit propagandistically inclined, depict Thutmose III moving from city to city with little resistance, as Mitannian nobles retreated into hiding rather than face the invading forces. This phase of the campaign highlighted the tactical superiority of Thutmose’s planning and execution, which capitalized on the element of surprise and the disarray among Mitanni’s leadership.
Symbolic Victory and Propaganda
During his campaign in Mitanni, Thutmose III also engaged in acts of symbolic conquest. He erected a stele next to one placed by his grandfather, Thutmose I, commemorating his successful crossing of the Euphrates. This act was not just a personal or familial triumph but served a dual purpose as a statement of continued Egyptian dominance and as a psychological tool against Mitanni and other regional powers. The placing of the stele served as a tangible reminder of Egyptian presence and asserted historical claims over the region.
Depiction of Syrians bringing presents to Tuthmosis III, in the tomb of Rekhmire, c. 1400 BC (actual painting and interpretational drawing). They are labeled “Chiefs of Retjenu.”
Mitanni’s Response and the Elephant Hunt
Despite the initial lack of organized resistance, a militia was eventually raised by Mitanni to counter the Egyptian forces. However, this hastily assembled force fared poorly against the seasoned Egyptian military, further solidifying Thutmose’s control over the region during this campaign. Before leaving the territory, Thutmose III engaged in an elephant hunt in the area of Niy, an activity that was likely intended both as a royal sport and as a demonstration of power and dominance over the natural and political landscape.
Tribute and Return to Egypt
Following his military activities in Mitanni, Thutmose III conducted a series of tributary collections from the subdued regions. The tribute collected not only enriched the Egyptian state but also reinforced its political and economic influence over the conquered territories. Thutmose III then returned to Egypt, marking the conclusion of a campaign that significantly extended Egyptian influence and showcased the pharaoh’s military and administrative prowess.
Strategic and Military Significance
Thutmose III’s campaign against Mitanni is a prime example of ancient military strategy that combined direct action, psychological warfare, and tactical logistics. By extending Egyptian control beyond the traditional boundaries and securing tributes from foreign powers, Thutmose III not only enhanced the wealth of his kingdom but also its geopolitical stature in the ancient world. This campaign, like his others, was characterized by careful planning, bold execution, and strategic foresight, traits that defined Thutmose III’s approach to both war and governance.
Thutmose III’s Further Military Endeavors: The Ninth and Tenth Campaigns
Ninth Campaign: Raids in Nukhashshe
Thutmose III’s ninth military campaign, occurring in his 34th regnal year, was primarily directed towards the region of Nukhashshe, inhabited by semi-nomadic groups. This campaign appears to have been relatively minor, characterized more by its raiding activities than by large-scale battles or significant conquests. The recorded plunder from this campaign was minimal, suggesting that its primary purpose may have been punitive or demonstrative, aiming to assert Egyptian presence and discourage rebellion rather than to acquire substantial wealth or territory.
Tenth Campaign: Conflict with Mitanni
The tenth campaign, which took place in Thutmose III’s 35th year, was significantly more involved, marking a renewed confrontation with Mitanni. This campaign centered around Aleppo, a key location due to its strategic position and its role in regional power dynamics. Despite Thutmose’s claims of a crushing victory, the tangible results—such as the capture of only 10 prisoners of war—suggest a more contested battle, possibly even a stalemate. However, the receipt of tribute from the Hittites following this campaign implies a favorable outcome for Egypt, indicating that Thutmose’s forces were at least successful enough to maintain their influence and perhaps deter further aggression from Mitanni.
Painted relief depicting Thutmose III, Luxor Museum
Tribute and Speculation on Subsequent Campaigns
Following these campaigns, the details of Thutmose III’s 11th and 12th military endeavors remain speculative, with only indirect evidence of their occurrence. It is presumed that these campaigns took place in his 36th and 37th years, respectively, focusing again on areas such as Nukhashshe based on the types of tribute recorded—specifically wild game and minerals. These campaigns likely continued the pattern of maintaining Egyptian influence and managing the stability of regions within Thutmose’s reach.
Later Campaigns and Final Actions in Syria
Thutmose III’s later military actions, particularly his final campaign in Syria before his 42nd year, involved suppressing a widespread revolt facilitated by Mitanni among the Syrian cities. This campaign was more extensive and strategically crucial, involving movements along the coastal road and engagements in the Arka plain and near Tunip. Despite not achieving a decisive victory in Kadesh and facing ongoing challenges in maintaining control over Tunip, this campaign was significant in demonstrating Egyptian military capabilities and in reinforcing Thutmose’s regional dominance.
Nubian Campaign: Expanding Egyptian Influence
In his 50th regnal year, Thutmose III embarked on a campaign into Nubia, extending Egyptian influence to the fourth cataract of the Nile—a feat unprecedented in terms of direct military engagement, although Egyptian cultural influence had already reached this far. This campaign, while not aimed at extensive conquest, served to assert Egyptian power and ensure the stability of the southern reaches of his empire.
Strategic Implications and Military Assessments
The ninth and tenth campaigns of Thutmose III, along with his subsequent military actions, reflect a strategic approach focused on both maintaining existing Egyptian territories and extending influence through direct and indirect means. These campaigns were not solely about territorial expansion but also about creating a stable buffer against potential threats and securing economic resources through tribute. Thutmose’s military endeavors in these years were crucial in sustaining the extensive empire he had built and in dealing with the dynamic and sometimes volatile political landscape of the ancient Near East. Each campaign, whether characterized by direct confrontation or strategic positioning, played a role in the broader context of Thutmose III’s reign and his legacy as a military leader and empire builder.
Monumental Achievements: The Architectural and Artistic Legacy of Thutmose III
Architectural Innovations and Temple Constructions
Thutmose III, renowned for his military exploits, was equally a patron of monumental architecture, initiating the construction of over fifty temples during his reign. This period marked a significant stylistic evolution in ancient Egyptian architecture and the arts, heavily influenced initially by the contributions of his predecessor, Hatshepsut. Thutmose III’s contributions to temple architecture are particularly noted at Karnak, the cult center dedicated to Amun, where he undertook extensive building projects that would redefine Egyptian religious architecture.
Advancements in Artistic Expression
Under Thutmose III, Egyptian art witnessed notable advancements, particularly in the realms of sculpture, painting, and relief. Architects and artisans during his reign continued the formal styles of their forebears yet introduced several innovative elements that set Thutmose III apart. Post his 42nd year, he began to be depicted in the unprecedented style of wearing the red crown of Lower Egypt and a šndyt-kilt. His reign also saw the introduction of heraldic pillars—two large standalone columns, an architectural novelty at the time. Moreover, the jubilee hall constructed by Thutmose III is considered one of the earliest known structures built in the basilica style, suggesting significant advancements in architectural design and construction techniques.
Glass making advanced during the reign of Thutmose III and this cup bears his name.
Karnak: The Focal Point of Thutmose’s Architectural Endeavors
Thutmose III’s most significant architectural contributions were at Karnak. He undertook the reconstruction of the hypostyle hall originally built by his grandfather, Thutmose I, and dismantled the red chapel of Hatshepsut to erect Pylon VI and a new shrine for the bark of Amun. This area, known as the Iput-isut, became a central focus of his building projects, which included an antechamber supported by the aforementioned heraldic pillars.
Adjacent to this, Thutmose III built a temenos wall enclosing smaller chapels, workshops, and storerooms, drastically enhancing the temple’s infrastructure. To the east of the main sanctuary, he erected a jubilee hall to celebrate his Sed festival, constructed in an innovative basilica style with a central aisle flanked by rows of pillars, allowing light to enter through clerestory windows—an architectural feature that enhanced both the aesthetic and functional aspects of the space.
Depiction of Tuthmose III at Karnak holding a Hedj Club and a Sekhem Scepter standing before two obelisks he had erected there.
Religious and Cultural Dimensions
Further east of the Iput-isut, Thutmose III dedicated a new temple to Aten, reflecting the theological and cultural shifts of the time. It was within this temple that he planned to erect his unique obelisk, the tekhen waty, which stands as the tallest obelisk ever successfully cut, although it was his successor, Thutmose IV, who would eventually raise it. This obelisk was later transported to Rome, where it still stands as the Lateran Obelisk.
Additional Constructions
Beyond these monumental structures, Thutmose III also focused on enhancing the southern precincts of the Karnak temple complex. He constructed the seventh pylon along the north-south road, adorned with scenes of subdued enemies and flanked by royal colossi. Further south, he completed Pylon VIII, initially started by Hatshepsut, and constructed a large sacred lake, which was accompanied by an alabaster bark shrine.
Representation of Natural History
Not limited to religious and monumental architecture, Thutmose III also commissioned the depiction of his botanical and zoological collections. These were detailed in the reliefs of the survey of the plants and animals of Canaan, captured during his third military campaign, and showcased in one of the smaller rooms of his jubilee hall, highlighting his contributions to the natural sciences through artistic representation.
Through these extensive building projects, Thutmose III not only created structures that would last millennia but also embedded his legacy within the cultural, religious, and artistic fabric of ancient Egypt, influencing the architectural landscape significantly.
Reassessment of Thutmose III’s Actions Toward Hatshepsut’s Monuments
Contextual Overview
In the annals of ancient Egyptian history, the figure of Hatshepsut stands out as one of the few female pharaohs, ruling before Thutmose III, who initially reigned as her co-regent. Following Hatshepsut’s death, a significant alteration occurred concerning her monuments, notably at the mortuary temple complex at Deir el-Bahri. For years, the prevailing theory suggested that Thutmose III, once having the full reins of power, initiated the defacement of Hatshepsut’s monuments as an act of revenge or to reclaim his rightful place as pharaoh.
Hatshepsut (1507-1458 BC)
Revision of the Traditional Theory
Recent scholarly re-evaluation challenges this narrative, suggesting that the defacement of Hatshepsut’s images and inscriptions began significantly later in Thutmose III’s reign, around the 46th or 47th year. This timing coincides with his advanced age and the coregency with his son, Amenhotep II. The proximity of Thutmose III’s mortuary temple to Hatshepsut’s, along with the retention of her religious and administrative appointees throughout his reign, argues against a simplistic interpretation of personal vendetta.
Strategic Erasure and Political Motivation
The alterations to Hatshepsut’s monuments are now considered more likely to have been politically motivated, aimed at ensuring a smooth succession for Amenhotep II. The defacement may have served to solidify the legitimacy of Thutmose III’s lineage by diminishing the prominence of Hatshepsut and her closest associates, like Senenmut, whose monuments were also targeted. This theory posits that the erasures were part of a broader strategy to reinforce the new pharaoh’s authority and lineage at a time when connections to Hatshepsut might have threatened or diluted the purity of dynastic claims.
The Role of Amenhotep II
Further complicating the narrative is the role of Amenhotep II, Thutmose III’s son and successor, who may have had more direct motivations for the erasures. By the time of the defacements, Amenhotep II was actively co-regulating and possibly seeking to assert his achievements and authority independently of his grandmother’s legacy. Records indicate that Amenhotep II later claimed the construction of monuments he had actually defaced, suggesting a posthumous appropriation of Hatshepsut’s accomplishments to enhance his own reputation.
Pharaoh Amenhotep II
Comparative Analysis with Other Historical Erasures
This phenomenon of erasing a predecessor’s contributions is not unique to ancient Egypt but is a common theme in the history of various civilizations. Leaders often sought to erase or minimize the achievements of their predecessors to enhance their own status or eliminate competing memories. The selective memory of Egyptian pharaohs, emphasizing victories and omitting defeats, parallels broader historical practices where rulers have manipulated records and monuments to project an idealized narrative of their reigns.
Broader Implications
The defacing of Hatshepsut’s monuments, therefore, can be seen as part of a complex web of dynastic politics, succession strategies, and personal ambitions. It reflects a calculated decision within the context of Egyptian royal culture, which placed immense importance on the legitimization of pharaonic power and the continuity of divine kingship. This reassessment prompts a more nuanced understanding of Thutmose III’s reign and his relationship with Hatshepsut, moving beyond a simplistic interpretation of personal animosity and highlighting the strategic use of monumental art and inscriptions in royal political strategy.
The Final Resting Place of Thutmose III: Tomb KV34 in the Valley of the Kings
Discovery and Structure of KV34
Thutmose III’s tomb, designated as KV34, was unearthed by Victor Loret in 1898 within the storied necropolis of the Valley of the Kings, a revered burial site for Egypt’s pharaohs. The architectural layout of KV34 is emblematic of 18th Dynasty tomb designs, characterized by a distinctive sharp turn at the vestibule that leads into the burial chamber. The approach to this vestibule involves navigating through two stairways and two corridors, ending in a quadrangular shaft or “well” that precedes the vestibule. This design reflects the complex journey to the afterlife, symbolically represented through the tomb’s structure.
A scene from the Amduat on the walls of the tomb of Thutmose III, KV34, in the Valley of the Kings.
Artistic and Religious Significance
Inside the vestibule of KV34, a complete version of the “Amduat” is inscribed, marking this tomb as the first known instance where Egyptologists discovered the entire text. The “Amduat” — an important New Kingdom funerary text — outlines the journey of the sun god through the underworld, reflecting the solar and regenerative aspects of the pharaoh’s own resurrection. The burial chamber itself, supported by two pillars and oval in shape, features a ceiling adorned with stars, symbolizing the cave of the deity Sokar. Central to the chamber is a large red quartzite sarcophagus shaped like a cartouche, reinforcing the royal and divine essence of Thutmose III.
Decorative Elements and Symbolism
The tomb’s walls are uniquely decorated in a “diagrammatic” style, which closely mimics the cursive script typically found on funerary papyri, as opposed to the more lavish decorations seen in other royal tombs. This stylistic choice may reflect a particular theological or aesthetic vision of the afterlife during Thutmose III’s reign. The color scheme is subdued, with simple black figures and texts set against a cream background, highlighted with touches of red and pink. These decorations illustrate the pharaoh’s role in aiding the deities to defeat Apep, the serpent of chaos, an act that ensures the daily rebirth of the sun and, by extension, the pharaoh’s own resurrection.
Thutmose III’s Demise and Chronological Details
The details surrounding Thutmose III’s death are recorded in the tomb biography of an official named Amenemheb, and they provide precise chronological data about his reign and demise. Thutmose III passed away in Year 54, III Peret day 30 of his reign, after ruling Egypt for 53 years, 10 months, and 26 days. His death occurred merely one month and four days shy of what would have been the start of his 54th regnal year. Factoring in the periods of his co-regencies, first with Hatshepsut and later with Amenhotep II, Thutmose III effectively ruled alone as pharaoh for just over 30 years. These details not only emphasize the length and success of his reign but also contextualize the timing of his burial practices and the subsequent transitions in leadership that would follow his death.
The Discovery and Examination of Thutmose III’s Mummy
Mummified head of Thutmose III following unwrapping
Discovery in the Deir el-Bahri Cache
The mummy of Thutmose III, one of ancient Egypt’s most illustrious pharaohs, was discovered in 1881 in the Deir el-Bahri Cache, situated above the Mortuary Temple of Hatshepsut. This discovery included a significant group of royal mummies from the 18th, 19th, and 21st Dynasties, revealing a historical repository that held the remains of other notable leaders such as Ahmose I, Amenhotep I, and Ramses II among others. The cache was evidently a reburial site, intended to protect these royal mummies from the rampant tomb robbing that plagued the Valley of the Kings.
Sarcophagus of Thutmose III
Initial Handling and Unwrapping
Contrary to popular belief, the mummy of Thutmose III was first unwrapped not by Gaston Maspero in 1886, but shortly after its arrival at the Boulak Museum in 1881 by Émile Brugsch. Brugsch supervised the evacuation of the mummies from the cache and, during Maspero’s absence in France, had the mummy unwrapped. It was later re-wrapped under the directive of the Director General of the Egyptian Antiquities Service, only to be “officially” unwrapped again by Maspero five years later.
Condition and Description of the Mummy
The physical state of Thutmose III’s mummy was extensively compromised by ancient tomb robbers, who had stripped and rifled it of its jewels, and further damaged by the Rassul family who rediscovered the tomb. Maspero, upon his examination in 1886, noted that despite the mummy’s poor condition, Thutmose III’s face remained intact, preserved by a layer of pitch used during the embalming process. This preservation provided a stark contrast to the idealized features presented in his statues. Maspero described the face as having a low forehead, deeply sunk eyes, heavy jaw, thick lips, and very prominent cheekbones—traits that suggested a more rugged appearance compared to the refined depictions in his statuary.
Mummy of Thutmose III before unwrapping, showing damage by tomb robbers
Mummy Restoration Efforts
During the initial reburial, the mummy required significant restoration due to the damage it had sustained. Restorers used four oar-shaped slips of wood, painted white, to compress and stabilize the body; three were placed inside the wrappings and one outside under the bands of the winding-sheet. This restoration was essential to maintain the integrity of the mummy for future generations.
Maspero’s Disheartenment
Maspero’s discovery of Thutmose III’s mummy in such a damaged state left him disheartened, concerned that other royal mummies might be similarly affected. This led to a temporary cessation of his unwrapping of other mummies, although it later transpired that few were in as poor a condition as that of Thutmose III.
The Mummy’s Final Resting Place
Until April 2021, the mummy of Thutmose III was housed in the Royal Mummies Hall of the Museum of Egyptian Antiquities, catalog number CG 61068. In a significant cultural event known as the Pharaohs’ Golden Parade, his mummy, along with those of 17 other kings and four queens, was relocated to the National Museum of Egyptian Civilization, ensuring its preservation and continued study in a more modern facility. This move marked a new chapter in the stewardship and display of Egypt’s royal heritage, celebrating the legacy of its ancient rulers while ensuring the best conditions for the preservation of these invaluable historical artifacts.
About the Author
EDWARD D. ANDREWS (AS in Criminal Justice, BS in Religion, MA in Biblical Studies, and MDiv in Theology) is the CEO and President of Christian Publishing House. He has authored more than 220 books and is the Chief Translator of the Updated American Standard Version (UASV).
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