Please Support the Bible Translation Work of the Updated American Standard Version (UASV)
Psalm 1:6 Updated American Standard Version (UASV)
6 for Jehovah knows the way of the righteous,
but the way of the wicked will perish.
For Jehovah knows the way of the righteous. This is given as a reason why the wicked would not stand in the judgment with the righteous. The reason is, that Jehovah, the great Judge fully understands the character of those who are his friends and can discriminate between them and all others, whatever pretenses others may make to that character. Only those whom God approves and loves, as his friends will be able to stand in the day when the great decision shall be made. No one can impose on him by any mere pretensions to piety; no one can force his way to his favor, or to the rewards of the just, by power; no one can claim this in virtue of rank and station. No one can be admitted to the favor of God and to the rewards of heaven whose character is not such that it will bear the scrutiny of the Omniscient eye. Comp. Notes on 2 Tim. 2:19. Man may be deceived in judging character, but God is not. When it is said that “Jehovah knows the way of the righteous,” the word way seems to be used to denote the whole of life—the manner of living (Notes, ver. 1), and hence the whole character. Perhaps there is included also the idea that the Lord knows the result of their manner of life—the issue to which it leads—and that, therefore, he can properly judge the righteous and assign them to that place in the future world, to wit, heaven, to which their actions tend.
But the way of the ungodly shall perish. The way or manner in which the ungodly live shall tend to ruin; their plans, and purposes, and hopes, shall come to nothing. Their course, in fact, tends to destruction. None of their plans shall prosper in regard to religion: none of their hopes shall be fulfilled. In this, as in all other respects, they stand in strong contrast with the righteous, alike in this world and the world to come.
By Albert Barnes and Edward D. Andrews
Leave a Reply