A manuscript-based tour of how the New Testament text was copied, corrected, and preserved across papyri, codices, versions, and Fathers.
The Armenian Versions and Their Textual Character
The Armenian New Testament, translated from Greek, offers a predominantly Byzantine yet internally complex witness that sometimes preserves early non-Byzantine readings.
The Ethiopic Tradition and Its Greek Base
The Ethiopic New Testament, translated from a mixed but often pre-Byzantine Greek base, offers a distinctive African witness that occasionally supports Alexandrian-type readings.
The Sahidic Coptic Version and Alexandrian Readings
The Sahidic Coptic New Testament stands as a major Alexandrian witness, confirming early Greek readings and strengthening confidence in the recoverability of the original text.
The Syriac Peshitta and Its Textual Tradition
The Syriac Peshitta offers a conservative, Byzantine-leaning yet independent witness that reflects the early consolidation of the New Testament text in the Syriac-speaking East.
The Gothic Translations and Early Missionary Texts
The Gothic New Testament, a fourth-century missionary translation, preserves a literal and pre-Byzantine Greek text that often supports Alexandrian-type readings.
The Georgian Versions as Independent Witnesses
The Georgian New Testament, shaped by Greek and Armenian influence yet textually independent, preserves early non-Byzantine readings that support a pre-Byzantine text.
Codex Vaticanus and Its Role in Preserving the Alexandrian Tradition
Codex Vaticanus offers an early, disciplined Alexandrian text of most of the New Testament, anchoring modern critical editions and confirming the stability of the original wording.
Codex Sinaiticus (א) and the Alexandrian New Testament Text
Codex Sinaiticus provides an early, disciplined Alexandrian text of the entire New Testament, confirming that our present Greek text closely matches the original writings.
Is the Masoretic Text Always the Best Witness? Case Studies
A study showing that while the Masoretic Text is the primary witness, the Dead Sea Scrolls and Septuagint occasionally preserve earlier readings when strong evidence supports them.

