How Israel’s scribal schools, priestly custodians, and Masoretic guardians preserved the Old Testament through disciplined manuscript transmission.
Scribal Traditions and the Faithful Transmission of the Hebrew Scripture
Debating the Ending of Romans: A Textual Analysis
A documentary analysis of Romans’ ending shows chapter 16 is authentic, verse 24 is secondary, and the doxology belongs after 16:23.
The Genealogy of Texts: Studying the Lineage of Old Testament Manuscripts
The lineage of Old Testament manuscripts reveals continuity, control, and recoverable transmission from ancient Hebrew exemplars to the Masoretic codices.
A Study of Textual Families: The Groupings of Old Testament Manuscripts
A full study of Old Testament textual families, showing why the Masoretic tradition remains the primary base text among all manuscript groupings.
The Influence of the Caesarean Text-Type on the Gospel of Mark
The Caesarean text influenced the transmission of Mark most clearly in expansion, harmonization, and the spread of secondary readings.
The Septuagint and Early Christianity: Impact on Old Testament Understanding
The Septuagint gave early Christians a Greek Old Testament, shaping mission, quotation, and interpretation, yet never displacing the authority of the Hebrew text.
A Textual Journey: Tracing the Old Testament Through Time
A historical walk through how the Old Testament was copied, translated, checked, and restored—without mythical claims of flawless copying.
Decoding the Dead Sea Scrolls: The Essenes and the Old Testament
How the Dead Sea Scrolls confirm the Old Testament’s stable transmission and illuminate the Essene commitment to covenant separation.
A Deeper Understanding of Eusebian Canons in Gospel Manuscripts
Eusebian Canons link parallel Gospel passages through marginal section numbers and ten concordance tables, enabling disciplined comparison across Matthew, Mark, Luke, and John.
The Alexandrian Text-Type and the Critical Greek New Testament: Overwhelming Priority and Minimal Overrides
The critical Greek New Testament remains overwhelmingly Alexandrian because early papyri and B control the text, with only rare, evidence-driven overrides.
