Updated American Standard Version
Giving Bible readers what God said not what translators think God meant
Explore the intriguing textual variants of Matthew 1:18 and discover their implications on understanding the birth narrative of Jesus Christ. This article delves into the nuances of different manuscript readings, examining how each variant contributes to our comprehension of early Christian theology and the portrayal of Jesus as the Messiah.
Mary was a descendant of Adam and an imperfect sinner. Therefore, how could Jesus, Mary’s firstborn, be perfect and free from sin in his physical body? Would not Jesus have inherited some imperfection from Mary?
Generally speaking, if either Ἰησοῦς or Χριστός was alone in a reading, the scribal tendency was to expand either of them by adding the other. It would seem that this is not the case with this verse, as we ...
Nomina Sacra (singular: nomen sacrum from Latin sacred name): In early Christian scribal practices, there was the abbreviation of several frequently occurring divine names or titles within the Greek manuscripts.
The apostle Paul tells us in Galatians 4:4 that the Father “sent forth his Son, born of a woman.” How did the laws of heredity work with this union of perfection (the life of the Son) with imperfection (the ovum or egg cell in Mary’s womb)?
