Dive deep into the Apostle Paul's profound concept of 'Obedience of Faith' in Romans 1:5 in our latest article. This comprehensive exegetical analysis explores the linguistic nuances, theological implications, and practical applications of this pivotal phrase. Unravel the layers of meaning in Paul's words, understanding how faith intertwines with obedience in the life of a believer. This exploration sheds light on the balance of faith and works within Christian doctrine, offering insights into Paul's message to both Jewish and Gentile audiences in his time.
What Did the Shechinah Light in Israel’s Tabernacle and Temple Symbolize?
This article delves into the profound symbolism of the Shechinah light in ancient Israel's Tabernacle and Temple. It explores how this miraculous manifestation represented Jehovah's tangible presence and its theological implications in Jewish and Christian thought. From being a sign of God's covenant and holiness to foreshadowing the presence of Christ, the Shechinah light's role in religious rituals and its enduring spiritual significance are comprehensively examined.
What is the Original Reading of John the Baptist’s Testimony about Jesus in John 1:34?
Explore the complex textual variant in John 1:34 in 'What is the Original Reading of John the Baptist's Testimony about Jesus in John 1:34?' This in-depth analysis delves into the manuscript evidence and theological implications of whether John referred to Jesus as 'the Son of God' or 'the chosen one of God.' Uncover the nuances of early Christian theology and textual criticism as we seek to determine the most authentic wording in this pivotal biblical passage.
Can the Design Argument be Used to Support the Existence of God?
Exploring the age-old Design Argument, this article delves into whether the complexities and ordered beauty in the natural world can substantiate the existence of a designing intelligence or God. It discusses the limitations and strengths of the argument, the modern resurgence through Intelligent Design, and its implications for Christian theology.
CHRISTIAN THEOLOGY: The Mystical Method of Theological Investigation
Few words have been used with a greater latitude of meaning than mysticism. It is here to be taken in a sense antithetical to speculation. Speculation is a process of thought; mysticism is a matter of feeling. The one assumes that the thinking faculty is that by which we attain the knowledge of truth. The other distrusting reason teaches that feelings alone are to be relied upon, at least in the sphere of religion.
CHRISTIAN THEOLOGY: The Desire of the Human Mind
Divine revelation appeals to preparation in the human spirit, which it explains and accounts for: first, the instinctive (intuitive) and indestructible sense of dependence on a First Cause; secondly, the consciousness of responsibility to a Supreme Authority; and third, the union of these in the deep desire to know and have fellowship with the Source and End of life.
Theology a Science
Every science has two factors: facts and ideas, or facts and the mind. Science is more than knowledge. Knowledge is the persuasion of what is true on adequate evidence. If theology is a science, it must include something more than mere knowledge of facts. It must embrace an exhibition of the internal relation of those facts, one to another and each to all. It must be able to show that if one is admitted, others cannot be denied.
CHRISTIAN THEOLOGY: Jesus Christ is Himself in Person and in Word, the Revelation of God
Jesus has confirmed and supplemented Natural Theology, or that which is independent of supernatural revelation. He has consummated the preliminary disclosures of His own earlier dispensations. He has discredited and condemned all teachers and teaching that reject His authority.
What is Christian Theology?
Christian Theology is the science of God and Divine things, based upon the revelation made to mankind in Jesus Christ and variously systematized within the Christian Church.
CHRISTIAN THEOLOGY: Divine Things Made Known to Man
Theology is mainly concerned with the things of God as they are related to man and his [journey]. This statement, divine things made known to man, implies the capacity in our nature to receive Divine truth.