The Alexandrian and Byzantine Text-types: A Comparative Study

This comprehensive study explores the Alexandrian and Byzantine text-types, two primary categories of New Testament manuscripts. Delve into their origins, distinctive characteristics, and implications for our understanding of the biblical text, and join the quest to hear God's Word as clearly and accurately as possible.

The Similarities and Differences In Old and New Testament Textual Criticism

This article discusses the differences between textual criticism of the Old Testament and the New Testament, including methodology, terminology, and types of variants. It explores the various terms used in each discipline and the challenges they present for communication and classification. The article also examines the concept of a literary edition and the different approaches taken by scholars in producing critical editions of ancient texts.

OMISSIONS or ADDITIONS?: Why Are Thousands of Variant Readings Missing from the Modern Bible Translations?

The Byzantine text family that makes up the Textus Receptus, which is behind the KJV, and the NKJV is 80-85% in agreement with the Alexandrian text family that is behind almost all modern translations. The King James Version Onlyists (KJVOists) & the Textus Receptus Onlyists (TROists) call the differences omissions in the Westcott & Hort 1881 Greek New Testament (WH) and the Nestle-Aland 28th edition Greek New Testament (NA). They would argue that many of the differences are actually additions to the original texts, which have now been restored to their original form by removing spurious interpolations. Who is correct?

Textual Criticism of the New Testament

Textual criticism of the New Testament is the identification of textual variants. or different versions of the New Testament, whose goals include identification of transcription errors, analysis of versions, and attempts to reconstruct the original text.

Lucian of Antioch (c. 240-312 C.E.): the Path to the Byzantine Text

Lucian of Antioch, (born c. 240, Samosata, Commagene, Syria [now Samsat, Turkey]—died January 7, 312, Nicomedia, Bithynia, Asia Minor [now İzmit, Turkey]), Christian theologian-martyr who originated a theological tradition at Antioch that was noted for biblical linguistic scholarship and for a rationalist approach to Christian doctrine.

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