The 2025 Lachish desecrated shrine confirms Hezekiah’s reforms and aligns perfectly with the biblical destruction of 701 B.C.E.
Lachish And The Desecrated Gate-Shrine: The 2025 Destruction Layer That Confirms Hezekiah’s Reforms
Additional City of David / Jerusalem Bullae and Seals From the Ongoing 2025 Excavation Season
New bullae from the 2025 City of David season—including “Gemaryahu ben Shaphan”—powerfully confirm the accuracy of the Book of Jeremiah and Judah’s final decades.
First Temple Period Ivory Inlays (Jerusalem, 2022 – New Discovery)
First Temple period ivory inlays from Jerusalem confirm Judah’s royal luxury and align with Amos’s rebuke of those who recline on “beds of ivory.”
Inerrancy: Can The Bible Be Trusted?
The Bible is fully trustworthy, inspired, and without error in its original writings, and all alleged contradictions dissolve under sound historical-grammatical analysis.
The Pontius Pilate Inscription — c. 26–36 C.E.
Archaeological discovery at Caesarea Maritima confirms Pontius Pilate’s historical existence and title as Prefect of Judea, validating the Gospel accounts.
The Reliability of the Pre-Exilic Hebrew Scribal System as Evidence of Early Textual Preservation
Jehovah’s pre-exilic scribal system proves that Scripture’s preservation was divinely structured from its origin, not a late human achievement.
The Inerrancy of the Bible
The doctrine of inerrancy asserts the Bible's complete truthfulness in its original manuscripts, supported by God's nature and Jesus's teachings.
Followed All Things Accurately (Luke 1:3)
Luke's Gospel emphasizes historical accuracy and divine inspiration, establishing a reliable account of Jesus' life and ministry for believers.
P121, P. Oxyrhynchus 4805: A Fragmentary Early Third-Century Witness to John 19:17–18, 25–26
Papyrus 121 is a valuable early third-century manuscript fragment of John’s Gospel, contributing insights into early Christian scribal practices and textual transmission.
P120, P. Oxyrhynchus 4804: A Third-Century Fragment of John 1:25–28, 38–44
Papyrus 120 (𝔓120) supports the early transmission stability of the Gospel of John, affirming its Alexandrian textual tradition.
