Updated American Standard Version
Giving Bible readers what God said not what translators think God meant
Jehovah alone “cut” a covenant with Abram, pledging seed, land, and blessing; Abram believed, and Jehovah counted it to him as righteousness.
A rigorous, Scripture-grounded evaluation of the Qur’an’s structure, miracles, abrogation, and jihad, contrasted with the Bible’s chronology, canon, and Gospel.
Detailed objective textual analysis of 2 Chronicles 22:2, explaining why “twenty‑two” is preferable to the MT’s “forty‑two,” based on ancient versions and chronology.
Luke’s census is real history: an Augustan enrollment adapted to Judea under Herod, earlier Quirinian oversight, and a 2 B.C.E. birth in Bethlehem.
The article discusses the dating of the Exodus and the entrance into Canaan, presenting contrasting scholarly views and archaeological evidence.
The article discusses the theological significance of Jesus' resurrection timeline, clarifying Jewish time reckoning and the phrase "three days and three nights."
The textual corruption in 1 Samuel 13:1 highlights discrepancies across versions, with "forty" years as the most plausible age for Saul.
Genesis 25:18 describes Ishmael's descendants settling from Havilah to Shur, interpreting "he settled" over "he fell" contextually.
Discover the duration of the great flood and the ancient methods of time measurement used during this event.
Hyksos rule reshaped Egypt’s Delta and warfare, but Joseph’s rise and Israel’s Exodus stand on Scripture’s dates, not Manetho’s late priestly polemic.
