Updated American Standard Version
Giving Bible readers what God said not what translators think God meant
Archaeology has been an indispensable tool for studying the ancient world and understanding the historical and cultural context of the New Testament. By excavating and analyzing ancient sites and artifacts, archaeologists can shed light on the beliefs, practices, and daily life of the people who lived in the region during the period when the New Testament was written.
Are you fascinated by the history and culture of the ancient world? Have you ever wondered what secrets and treasures lay buried beneath the sands of time? Look no further than the field of biblical archaeology! Join us as we delve into the methods and discoveries of these modern-day treasure hunters, uncovering new insights into the stories and people of the Bible. From the ruins of Jerusalem to the inscriptions of Mesopotamia, the past comes alive as we explore the fascinating world of biblical archaeology.
Many modern-day historians and textual scholars claim that the early Christians did not view the New Testament books as inspired. Was the canonicity, authenticity, and integrity of the 27 New Testament Bible Books built into Christianity right from the very start? What is the truth?
Rome was a complex society. Levels of literacy were fluid because of the conditions of the day being as culturally and ethnically diverse as it was. The Roman Empire from the first century to the fourth century was as culturally and ethnically diverse as New York City and its five boroughs: the Bronx, Brooklyn, Manhattan, Queens, and Staten Island. "Jesus was born in such a literate, well-documented period." - Paul Barnett, Is the New Testament Reliable? (2003, 20).