The King James Version has reached the milestone of the 400th anniversary of its first publication. Academic and religious conferences, museum displays, books and articles, and commemorative editions of the KJV have exploded in such quantity that 2011 can confidently be declared the year of the King James Bible.
The King James Only movement asserts that the King James Version (KJV) of the Bible is superior to all other translations of the Bible.
Exactly why are we making other translations beyond the King James Version of 1611? The King James Version has been the primary translation of the Christian community for 400 years (1611-2011). There is no doubt that this Bible alone has affected the lives of hundreds of millions and has influenced the principles of Bible translation for the past four centuries. So, why would we ever need another Bible other than the King James Version?
In Christianity, the term Textus Receptus (Latin for “received text”) refers to all printed editions of the Greek New Testament from Desiderius (1516) to the 1633 Elzevir edition. It was the most commonly used text type for Protestant denominations. The biblical Textus Receptus constituted the translation-base for the original German Luther Bible, the translation of the New Testament into English by William Tyndale, the King James Version, the Spanish Reina-Valera translation, the Czech Bible of Kralice, and most Reformation-era New Testament translations throughout Western and Central Europe.
The King James Only movement asserts that the King James Version (KJV) of the Bible is superior to all other translations of the Bible. Adherents of the King James Only movement believe that the KJV is the greatest English translation ever produced, needing no further improvements, and they also believe that all other English translations which were produced after the KJV are corrupt. Is this true?