Updated American Standard Version
Giving Bible readers what God said not what translators think God meant
We have determined that, the Dead Sea Scrolls were the library of the Qumran community, who were its people? Early on, in 1947 Professor Eleazar Sukenik obtained three scrolls from the Hebrew University of Jerusalem; thereafter, suggesting that these scrolls had belonged to the Essene Community.
Who were the Masoretes, and what valuable comments have they made on the Hebrew text? What do we know about the Masoretes? What did their work involve? What did the Masoretes do regarding the Hebrew text? What is the Masoretic text, and how do we know that it is reliable? How dependable, how accurate is this Masoretic text? Can we find a “pure” Masoretic text? Why did the Masoretes take such extreme care not to alter the text when previous copyists had altered it? Was their form of Jewish belief different from that of their predecessors?
After carefully dating these fragile documents, it has been determined that they were copied or composed sometime between the third-century B.C.E and the first-century C.E.
In the spring of 1947, a Bedouin shepherd threw a stone into a cave, marking an event that would be heard around the world, making the name “Dead Sea Scrolls” more known than any other associated with archaeology.
The Codex Cairensis (also: Codex Prophetarum Cairensis, Cairo Codex of the Prophets) is a Hebrew manuscript containing the complete text of the Hebrew Bible’s Nevi’im (Prophets). It has long been referred to as “the oldest dated Hebrew Codex of the Bible which has come down to us.”
Surveys the biblical manuscripts found in the caves around Qumran. The discovery of the Dead Sea Scrolls in the Judaean Desert has in many ways revolutionized the study of the Hebrew Scriptures as well as recent understanding of the Bible and canon.