What Does It Mean That the Woman Was Created as a “Helper Suitable for Him”?

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A Dignified Role, Not a Demeaning One

Genesis 2:18 states, “Jehovah God said: ‘It is not good for the man to continue by himself. I will make a helper for him, as a complement of him.’” This verse underscores the intrinsic value and dignity of the woman’s role. The Hebrew term rendered “helper” (ʿezer) does not imply inferiority or servitude. Instead, it conveys the idea of essential assistance and support. The same word is used to describe Jehovah Himself in Psalm 54:4: “God is my helper; Jehovah is the sustainer of my soul.” If Jehovah’s role as a helper is exalted, then the woman’s role must also be seen as honorable and integral to God’s design.

The Meaning of “Complement” or “Counterpart”

The Hebrew phrase translated as “a helper suitable for him” can also mean “a counterpart” or “one who corresponds to him.” This highlights the intentional and harmonious balance between man and woman. The woman was created to fulfill needs the man could not meet alone, and vice versa. Their qualities and abilities are not in competition but are complementary, as seen in Genesis 1:27-28, where they are jointly commanded to “be fruitful and multiply, and fill the earth and subdue it.”

The term “counterpart” is defined as something that fits or completes another perfectly. This relationship mirrors God’s original purpose for mankind to function as unified stewards of His creation. Their union as “one flesh” (Genesis 2:24) reflects mutual interdependence and shared responsibilities.

Distinction of Roles Without Hierarchy of Worth

The Bible does not describe the man as superior to the woman but emphasizes their distinct yet complementary roles. First Corinthians 11:11-12 illustrates this balance: “Nevertheless, in the Lord, neither is woman without man nor man without woman. For just as the woman is from the man, so also the man is through the woman; but all things are from God.” This passage reaffirms that while roles differ, both genders are equally vital within God’s arrangement.

The creation account specifies that the woman’s primary relationship is not defined solely by her role as a wife or mother but by her relationship with her Creator. This is evidenced in Genesis 1:31, where Jehovah declares His creation “very good,” emphasizing the completeness and harmony of His design.

Practical Applications of the Helper Role

The role of the woman as a helper extends beyond childbearing, although procreation is a vital aspect of her partnership with the man. She supports and strengthens him in various facets of life, contributing to their shared responsibilities. Proverbs 31:11-12 describes the virtuous wife, saying, “The heart of her husband trusts in her, and he lacks nothing of value. She rewards him with good, not harm, all the days of her life.” Her role enhances the husband’s reputation and benefits the family.

This harmonious relationship requires that both husband and wife align themselves with Jehovah’s principles. When both prioritize their service to God, their partnership thrives and reflects His glory.

The Woman’s Primary Relationship With Jehovah

The woman’s relationship with Jehovah is paramount and takes precedence over her earthly relationships. This is clear from the creation narrative, where both man and woman are made in God’s image and likeness (Genesis 1:26-27). Their divine purpose was to serve as His representatives on earth. The emphasis on their shared responsibilities demonstrates that their individual and collective service to Jehovah was their highest calling.

The qualities instilled in the woman—such as nurturing, wisdom, and faith—reflect attributes of Jehovah Himself. Her role as a helper mirrors God’s care and provision for His people, further affirming the nobility of her purpose.

Conclusion

The designation of the woman as a “helper suitable for him” is a profound affirmation of her value and purpose within God’s creation. Far from being a lesser role, her position as a complement to the man highlights the beauty of interdependence and shared responsibility. This arrangement aligns with Jehovah’s perfect design, ensuring the welfare of humanity and the fulfillment of His divine purpose.

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About the Author

EDWARD D. ANDREWS (AS in Criminal Justice, BS in Religion, MA in Biblical Studies, and MDiv in Theology) is CEO and President of Christian Publishing House. He has authored over 220+ books. In addition, Andrews is the Chief Translator of the Updated American Standard Version (UASV).

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