Please Support the Bible Translation Work of the Updated American Standard Version (UASV)

$5.00

Introduction

In 1 Timothy 1:8-11, the Apostle Paul addresses the proper use of the Law in the life of believers. Writing to his protégé Timothy, Paul emphasizes the goodness of the Law when used lawfully and delineates its purpose in exposing sin. This passage provides critical insights into the function of the Law, the nature of sin, and the harmonious relationship between the Law and the Gospel. An exhaustive exegetical analysis of these verses reveals the depth of Paul’s teaching and its relevance for Christian doctrine and practice.

Context of 1 Timothy

First Timothy is one of the pastoral epistles written by Paul to guide Timothy in his leadership of the church at Ephesus. The letter addresses false teachings, church order, and sound doctrine. In the opening chapter, Paul warns against certain individuals who desire to be teachers of the Law but lack understanding (1 Timothy 1:7). He contrasts their misuse of the Law with its rightful purpose, setting the stage for the discussion in verses 8-11.

Textual Analysis of 1 Timothy 1:8-11

Verse 8: The Goodness of the Law When Used Lawfully

“But we know that the Law is good, if one uses it lawfully” (1 Timothy 1:8, UASV).

Paul begins by affirming the inherent goodness of the Law (νόμος, nomos). The Greek term καλός (kalos), translated as “good,” denotes that which is noble, excellent, and beneficial. This echoes Paul’s statement in Romans 7:12, “So then, the Law is holy, and the commandment is holy and righteous and good” (UASV). The Law reflects God’s righteous standards and serves a vital purpose when used properly.

The phrase “if one uses it lawfully” introduces a condition for the Law’s goodness to be effective. The adverb νομίμως (nomimōs), meaning “lawfully” or “according to law,” suggests that there is a correct and incorrect way to apply the Law. The misuse of the Law by false teachers is contrasted with its rightful use. The Law is not a means for self-righteousness or legalistic bondage but serves to reveal sin and lead individuals to Christ.

Verse 9: The Purpose of the Law for the Lawless

“knowing this, that law is not laid down for a righteous person, but for lawless and rebellious people, for the ungodly and sinners, for the unholy and profane, for those who kill father or mother, for murderers” (1 Timothy 1:9, UASV).

Paul continues by explaining for whom the Law is intended. The verb “knowing” (εἰδώς, eidōs) indicates an understood principle among believers. The Law is “not laid down” (κεῖται, keitai), meaning it is not established or enacted for the righteous (δίκαιος, dikaios) person—those who are justified and living in accordance with God’s will.

Instead, the Law is for:

Lawless and Rebellious People: The terms ἀνόμοις (anomois, “lawless”) and ἀνυποτάκτοις (anupotaktois, “rebellious” or “insubordinate”) describe those who live without regard for God’s Law and refuse to submit to authority.
Ungodly and Sinners: ἀσεβέσιν (asebesin, “ungodly”) refers to those lacking reverence for God, and ἁμαρτωλοῖς (hamartōlois, “sinners”) denotes those who habitually practice sin.
Unholy and Profane: ἀνοσίοις (anosiois, “unholy”) signifies a disregard for what is sacred, and βεβήλοις (bebēlois, “profane”) refers to treating holy things with irreverence.
Those Who Kill Father or Mother: πατρολῴαις (patrolōais) and μητρολῴαις (mētrolōais) specifically denote parricides and matricides—those who commit the heinous act of killing their own parents.
Murderers: ἀνδροφόνοις (androphonois) refers broadly to murderers, those who unlawfully take another person’s life.

Paul’s list illustrates extreme violations of God’s commandments, reflecting the Decalogue’s prohibitions against murder and dishonoring parents (Exodus 20:12-13). The Law exposes such sins, condemning these actions and highlighting the need for repentance.

Verse 10: Further Sins Addressed by the Law

“for sexually immoral persons, for men who practice homosexuality, for kidnappers, for liars, for perjurers, and whatever else is contrary to the sound teaching” (1 Timothy 1:10, UASV).

Paul continues enumerating those for whom the Law is intended:

Sexually Immoral Persons: πόρνοις (pornois) refers to those engaged in sexual immorality, encompassing a range of illicit sexual behaviors outside the bounds of marriage as defined by Scripture.
Men Who Practice Homosexuality: ἀρσενοκοίταις (arsenokoitais) is a compound word from ἄρσην (arsēn, “male”) and κοίτη (koitē, “bed”), literally meaning “men who bed males.” This term denotes homosexual practices between males, considered sinful according to Leviticus 18:22 and reaffirmed in the New Testament (Romans 1:26-27).
Kidnappers: ἀνδραποδισταῖς (andrapodistais) refers to slave traders or those who kidnap others to sell them into slavery, violating the commandment against stealing and the dignity of human life.
Liars and Perjurers: ψεύσταις (pseustais, “liars”) and ἐπίορκοις (epiorkois, “perjurers”) address those who deceive others and those who swear false oaths, violating the commandment against bearing false witness (Exodus 20:16).
Whatever Else Is Contrary to Sound Teaching: Paul adds a general category to encompass any behavior that opposes “sound teaching” (ὑγιαινούσῃ διδασκαλίᾳ, hygiainousē didaskalia). The term “sound” implies healthy or wholesome doctrine, aligning with the truths of the Gospel.

Verse 11: The Gospel and Its Relation to the Law

“according to the glorious gospel of the blessed God, with which I have been entrusted” (1 Timothy 1:11, UASV).

Paul concludes by connecting the Law to the Gospel:

According to the Glorious Gospel: The behaviors listed are contrary to the Gospel, which reveals God’s glory (δόξα, doxa) and reflects His moral standards.
Of the Blessed God: The Gospel originates from the “blessed” (μακαρίου, makariou) God, emphasizing His perfection and the source of true happiness.
With Which I Have Been Entrusted: Paul highlights his role as a steward (ἐπιστεύθην, episteuthēn) of the Gospel. This underscores the responsibility to proclaim the truth faithfully.

The Law’s Role in Revealing Sin

Paul’s delineation of the Law’s purpose serves to expose sin and demonstrate humanity’s need for salvation. The Law functions as a mirror, reflecting God’s holiness and revealing human transgressions. Romans 3:20 states, “because by works of the Law no flesh will be justified in His sight; for through the Law comes the knowledge of sin” (UASV).

By listing specific sins, Paul illustrates how the Law convicts individuals of their wrongdoing, leading them to recognize their need for the Gospel. Galatians 3:24 explains, “Therefore the Law has become our tutor to lead us to Christ, so that we may be justified by faith” (UASV). The Law guides sinners to Christ by highlighting their inability to attain righteousness through their own efforts.

The Misuse of the Law by False Teachers

In the broader context, Paul warns Timothy about false teachers who misuse the Law. In 1 Timothy 1:6-7, he writes, “For some men, straying from these things, have turned aside to fruitless discussion, wanting to be teachers of the Law, even though they do not understand either what they are saying or the matters about which they make confident assertions” (UASV).

These individuals desire to be teachers but lack proper understanding, leading to legalism or distorted doctrines. They may impose the Law as a means of justification, contrary to the Gospel of grace. Paul emphasizes that the Law is not a tool for self-righteousness but a means to reveal sin and point to Christ.

The Harmony of the Law and the Gospel

Paul does not pit the Law against the Gospel but shows their harmonious relationship. The Law exposes sin, and the Gospel provides the remedy through faith in Jesus Christ. Romans 7:7 asks, “What shall we say then? Is the Law sin? May it never be! On the contrary, I would not have come to know sin except through the Law” (UASV).

The Gospel fulfills the Law’s righteous requirements through Christ. Romans 8:3-4 declares, “For what the Law could not do, weak as it was through the flesh, God did: sending His own Son… so that the requirement of the Law might be fulfilled in us, who do not walk according to the flesh but according to the Spirit” (UASV).

Application for Believers

Understanding the proper use of the Law has practical implications for believers:

Avoiding Legalism: Christians must not rely on adherence to the Law for justification. Ephesians 2:8-9 affirms, “For by grace you have been saved through faith; and that not of yourselves, it is the gift of God” (UASV).
Recognizing Sin: The Law helps believers understand the seriousness of sin and the holiness of God. This awareness fosters humility and reliance on God’s grace.
Promoting Sound Doctrine: Upholding “sound teaching” requires adherence to the truths of Scripture and rejection of false doctrines. Titus 2:1 instructs, “But as for you, speak the things which are fitting for sound doctrine” (UASV).
Living Righteously: While not under the Law’s condemnation, believers are called to live in a manner worthy of the Gospel. Romans 6:15 asks, “What then? Shall we sin because we are not under Law but under grace? May it never be!” (UASV).

The Relevance of Specific Sins Mentioned

Paul’s list of sins is comprehensive, addressing both overt actions and attitudes contrary to God’s will. It serves as a timeless reminder of behaviors that are incompatible with Christian living.

Sexual Immorality: The call to sexual purity remains vital. 1 Thessalonians 4:3 states, “For this is the will of God, your sanctification; that is, that you abstain from sexual immorality” (UASV).
Homosexuality: The biblical stance views homosexual practices as contrary to God’s design for sexuality. This is consistent with other passages (Leviticus 18:22, Romans 1:26-27). Believers are to uphold biblical teachings while extending love and compassion to all individuals.
Kidnapping and Exploitation: The condemnation of kidnappers reflects the value God places on human life and freedom. Believers are called to respect and protect the dignity of others.
Dishonesty: Truthfulness is a hallmark of Christian character. Ephesians 4:25 exhorts, “Therefore, laying aside falsehood, speak truth each one of you with his neighbor” (UASV).

The Sound Teaching and the Gospel

“Sound teaching” refers to doctrine that aligns with the Gospel and the teachings of Scripture. The term “sound” (ὑγιαίνω, hygiainō) implies health and wholeness. False doctrines are spiritually unhealthy, leading to error and division.

Paul’s emphasis on sound teaching underscores the importance of doctrinal integrity. Believers must be discerning, grounding their faith in the authoritative Word of God. 2 Timothy 3:16-17 affirms, “All Scripture is inspired of God and profitable for teaching, for reproof, for correction, for training in righteousness” (UASV).

Paul’s Stewardship of the Gospel

Paul acknowledges his divine appointment as a steward of the Gospel. The phrase “with which I have been entrusted” highlights the responsibility to faithfully proclaim God’s message. 1 Corinthians 4:1-2 states, “Let a man regard us in this manner, as servants of Christ and stewards of the mysteries of God. In this case, moreover, it is required of stewards that one be found trustworthy” (UASV).

Timothy, as Paul’s protégé, is likewise called to uphold and disseminate the true Gospel, combating false teachings and guiding the church in sound doctrine.

Conclusion

1 Timothy 1:8-11 offers profound insights into the nature and purpose of the Law. Paul affirms the Law’s goodness when used appropriately—to expose sin and lead individuals to the Gospel of Jesus Christ. He warns against the misuse of the Law by false teachers and emphasizes the necessity of sound doctrine.

Believers are reminded of the importance of understanding Scripture accurately, living in obedience to God’s commands, and relying on His grace for salvation. The harmonious relationship between the Law and the Gospel underscores the fullness of God’s redemptive plan, revealing His holiness, justice, and mercy.

By embracing these truths, Christians can navigate the challenges of false teachings, uphold righteousness, and fulfill their calling as faithful stewards of the Gospel.

About the Author

EDWARD D. ANDREWS (AS in Criminal Justice, BS in Religion, MA in Biblical Studies, and MDiv in Theology) is CEO and President of Christian Publishing House. He has authored over 220+ books. In addition, Andrews is the Chief Translator of the Updated American Standard Version (UASV).